Genesis 40:2
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker,
Pharaoh
The term "Pharaoh" is derived from the Egyptian word "per-aa," meaning "great house." In the context of Genesis, Pharaoh is not just a title but represents the supreme ruler of Egypt, a civilization known for its grandeur and influence in the ancient world. Pharaohs were considered divine or semi-divine figures, embodying the gods' will on earth. This understanding of Pharaoh's role underscores the gravity of his anger and the potential consequences for those who fall out of favor with him.

was angry
The Hebrew word used here is "קָצַף" (qatsaph), which conveys a sense of intense displeasure or wrath. In the ancient Near Eastern context, a ruler's anger could lead to severe punishment or even death, reflecting the absolute power held by monarchs like Pharaoh. This phrase sets the stage for the unfolding drama, highlighting the precarious position of those who serve in the royal court.

with his two officers
The phrase "his two officers" indicates a close relationship between Pharaoh and these individuals, who held significant positions within his administration. Officers in ancient Egypt were often part of the royal household, entrusted with critical responsibilities. This relationship suggests that their actions, whether intentional or accidental, directly impacted Pharaoh, leading to his anger.

the chief cupbearer
The role of the "chief cupbearer" was one of great trust and responsibility. In ancient courts, the cupbearer was responsible for serving wine to the king, ensuring it was not poisoned. This position required loyalty and integrity, as the cupbearer had direct access to the king. The mention of the chief cupbearer in this narrative highlights the potential breach of trust that could have provoked Pharaoh's anger.

and the chief baker
Similarly, the "chief baker" was responsible for preparing food for Pharaoh, another position of trust. In ancient Egypt, food preparation was a critical task, and any failure in this duty could have dire consequences. The inclusion of the chief baker in this verse suggests a parallel breach of duty or trust, further explaining Pharaoh's anger.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, considered a god by his people, who held absolute power over the land and its inhabitants.

2. Chief Cupbearer
An important official in Pharaoh's court responsible for serving wine and ensuring it was not poisoned. His role required trust and loyalty.

3. Chief Baker
Another high-ranking official responsible for preparing and overseeing the baking of bread and other baked goods for Pharaoh's household.

4. Prison
The place where both the chief cupbearer and the chief baker were confined after Pharaoh became angry with them. This is where they encountered Joseph.

5. Joseph
Although not mentioned directly in this verse, Joseph is a key figure in this chapter, as he interprets the dreams of the cupbearer and baker while they are in prison.
Teaching Points
Divine Providence in Adversity
Joseph's presence in prison, though a result of injustice, was part of God's plan to elevate him. Trust in God's sovereignty even in difficult circumstances.

The Importance of Integrity
The roles of the cupbearer and baker required trustworthiness. As Christians, we are called to be faithful and trustworthy in our responsibilities.

God's Timing and Purpose
The anger of Pharaoh, though seemingly negative, set the stage for Joseph's rise. God's purposes often unfold in unexpected ways.

Interpreting Dreams and God's Wisdom
Joseph's ability to interpret dreams was a gift from God, emphasizing the importance of seeking divine wisdom in our lives.

The Role of Authority and Submission
Pharaoh's authority over his officers reminds us of the importance of respecting and submitting to authority, as long as it aligns with God's will.
Bible Study Questions
1. How does the role of the chief cupbearer and chief baker in Pharaoh's court compare to positions of trust and responsibility in our lives today?

2. In what ways can we see God's providence at work in situations that initially seem negative or unjust?

3. How can Joseph's response to his circumstances in prison inspire us to maintain integrity and faithfulness in our own trials?

4. What lessons can we learn from the way God used Joseph's gift of dream interpretation to fulfill His purposes?

5. How can we apply the principle of respecting authority in our daily lives, and what are the limits of this submission according to Scripture?
Connections to Other Scriptures
Genesis 39
Provides context for Joseph's presence in prison, having been wrongfully accused by Potiphar's wife.

Nehemiah 1
Nehemiah, like the chief cupbearer, served as a cupbearer to a king, highlighting the trust and influence such a position held.

Daniel 1
Daniel, like Joseph, was a Hebrew who found favor in a foreign court and interpreted dreams, showing God's providence and wisdom.
Joseph and the Two PrisonersW. M. Taylor, D. D.Genesis 40:1-23
Joseph Ministering to the Comfort of OthersJ. S. Van Dyke.Genesis 40:1-23
LessonsR. Wardlaw.Genesis 40:1-23
LessonsG. Hughes, B. D.Genesis 40:1-23
Light Upon Joseph's DestinyT. H. Leale.Genesis 40:1-23
The Butler and the BakerJ. C. Gray.Genesis 40:1-23
The Same Prison is not the Same Thing to Good and BadG. Lawson, D. D.Genesis 40:1-23
The Inspired ManR.A. Redford Genesis 40
People
Joseph, Pharaoh
Places
Egypt
Topics
Angry, Baker, Bakers, Bread-maker, Butler, Butlers, Chamberlains, Chief, Cupbearer, Cup-bearers, Eunuchs, Furious, Officers, Officials, Pharaoh, Servants, Wine-servant, Wroth
Dictionary of Bible Themes
Genesis 40:1-13

     4544   wine

Genesis 40:1-22

     5222   baking

Genesis 40:2-3

     5340   house

Library
The Political Constitution of Egypt
The king, the queen, and the royal princes--Administration under the Pharaohs--Feudalism and the Egyptian priesthood, the military--The citizens and country people. Between the Fayum and the apex of the Delta, the Lybian range expands and forms a vast and slightly undulating table-land, which runs parallel to the Nile for nearly thirty leagues. The Great Sphinx Harmakhis has mounted guard over its northern extremity ever since the time of the Followers of Horus. Illustration: Drawn by Boudier,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 2

Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Evil Thoughts.
19th Sunday after Trinity. S. Matt. ix. 4. "Wherefore think ye evil in your hearts?" INTRODUCTION.--Thoughts are only thoughts! who is to beheld accountable for them? They are clouds blown about by fancy, taking various shapes. God is not so hard as to judge us for our thoughts; He will try us by what we have done, not by what we have dreamed. No garden is without weeds; there are tares in every cornfield. Who speak thus? Is it those who are conscientious and scrupulous to drive away evil thoughts?
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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