Genesis 39:8
But he refused. "Look," he said to his master's wife, "with me here, my master does not concern himself with anything in his house, and he has entrusted everything he owns to my care.
But he refused
The phrase "But he refused" highlights Joseph's immediate and decisive rejection of temptation. The Hebrew root for "refused" is "מָאֵן" (ma'en), which conveys a strong, deliberate denial. This refusal is not just a passive act but an active choice to uphold righteousness. Joseph's refusal is a testament to his integrity and faithfulness to God, even in the face of persistent temptation. It serves as an inspirational example of moral fortitude and the power of personal conviction.

Look
The word "Look" is translated from the Hebrew "הִנֵּה" (hinneh), often used to draw attention to something significant. Joseph is urging Potiphar's wife to consider the gravity of the situation. This word serves as a call to awareness, inviting her to see the broader implications of her actions. It reflects Joseph's attempt to reason with her, emphasizing the importance of understanding and acknowledging the truth.

he said to his master’s wife
This phrase sets the context of the conversation, highlighting the hierarchical and relational dynamics at play. Joseph, a servant, is speaking to his master's wife, which underscores the boldness and courage required to confront her. The historical context reveals the vulnerability of Joseph's position, yet he chooses to speak truthfully and respectfully. This interaction exemplifies the biblical principle of speaking the truth in love, regardless of the potential consequences.

with me here
The phrase "with me here" indicates Joseph's awareness of his role and responsibilities within Potiphar's household. It reflects his understanding of the trust placed in him and his commitment to honor that trust. Joseph's acknowledgment of his position serves as a reminder of the importance of stewardship and faithfulness in all areas of life, recognizing that our actions have a direct impact on those around us.

my master does not concern himself with anything in his house
This statement reveals the extent of the trust Potiphar placed in Joseph. The phrase "does not concern himself" suggests complete confidence and reliance on Joseph's integrity and capability. Historically, this level of trust was rare for a servant, indicating Joseph's exceptional character and work ethic. It serves as an encouragement to believers to strive for excellence and trustworthiness in all their endeavors, knowing that such qualities honor God and earn the respect of others.

and he has entrusted everything he owns to my care
The word "entrusted" comes from the Hebrew "פָּקַד" (paqad), meaning to appoint or assign responsibility. This phrase underscores the significant responsibility Joseph held, managing all of Potiphar's possessions. It highlights the biblical principle of stewardship, where believers are called to faithfully manage what God has entrusted to them. Joseph's example inspires us to be diligent and faithful stewards, recognizing that our ultimate accountability is to God, who sees and rewards our faithfulness.

Persons / Places / Events
1. Joseph
A Hebrew man sold into slavery by his brothers, now serving in the house of Potiphar, an Egyptian officer. Joseph is known for his integrity and faithfulness to God.

2. Potiphar's Wife
The unnamed wife of Potiphar, who attempts to seduce Joseph. Her actions set the stage for Joseph's moral test and subsequent imprisonment.

3. Potiphar
An Egyptian officer of Pharaoh and captain of the guard. He entrusts Joseph with the management of his household, demonstrating Joseph's trustworthiness.

4. Egypt
The land where Joseph is taken as a slave. It serves as the backdrop for Joseph's trials and eventual rise to power.

5. The House of Potiphar
The setting for Joseph's service and the place where he faces temptation and false accusation.
Teaching Points
Integrity in Temptation
Joseph's refusal to sin demonstrates the importance of maintaining integrity, even when faced with persistent temptation. Believers are called to uphold their values and commitments to God, regardless of external pressures.

Stewardship and Trust
Joseph's role in Potiphar's house illustrates the principle of stewardship. As Christians, we are entrusted with responsibilities and must manage them faithfully, recognizing that our ultimate accountability is to God.

Fleeing from Sin
Joseph's immediate refusal and distancing from Potiphar's wife serve as a model for fleeing from sin. Believers should actively avoid situations that compromise their moral and spiritual integrity.

Fear of the Lord
Joseph's actions are motivated by a reverent fear of God. This fear is not about being afraid but about respecting God's holiness and commands, which should guide our decisions and actions.
Bible Study Questions
1. How does Joseph's response to Potiphar's wife reflect his understanding of stewardship and trust? How can we apply this understanding in our own lives?

2. In what ways does Joseph's refusal to sin against God serve as a model for dealing with temptation today? Can you think of a situation where you need to apply this principle?

3. How does the concept of fleeing from sin, as demonstrated by Joseph, relate to the teachings in 1 Corinthians 6:18-20? What practical steps can you take to avoid situations that lead to sin?

4. How does Joseph's fear of God influence his decision-making? How can cultivating a healthy fear of the Lord impact your daily choices?

5. Reflect on a time when you were entrusted with a responsibility. How did you handle it, and what can you learn from Joseph's example of faithfulness and integrity?
Connections to Other Scriptures
Genesis 39:9
Joseph's refusal is rooted in his loyalty to Potiphar and his fear of sinning against God, highlighting his moral integrity.

Proverbs 6:32-33
These verses warn against adultery, emphasizing the disgrace and destruction it brings, which aligns with Joseph's understanding of the gravity of the sin.

1 Corinthians 6:18-20
Paul advises believers to flee from sexual immorality, echoing Joseph's actions and reinforcing the call to honor God with our bodies.

Hebrews 13:4
This verse upholds the sanctity of marriage, which Joseph respects by refusing Potiphar's wife's advances.
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Account, Anything, Behold, Care, Charge, Cognizance, Committed, Concern, Control, Doesn't, Entrusted, Keeps, Knoweth, Lord's, Master, Master's, Nothing, Owns, Property, Refused, Refuseth, Takes, Wife, Wotteth
Dictionary of Bible Themes
Genesis 39:6-12

     6237   sexual sin, nature of
     8777   lust

Genesis 39:7-10

     6251   temptation, resisting

Genesis 39:7-12

     5811   compromise
     6242   adultery
     8339   self-control

Genesis 39:7-18

     5202   accusation, false

Genesis 39:7-20

     5404   masters
     5951   slander

Genesis 39:8-12

     8476   self-discipline

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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