Genesis 39:22
And the warden put all the prisoners under Joseph's care, so that he was responsible for all that was done in the prison.
And the warden
The term "warden" refers to the chief officer or overseer of the prison. In the Hebrew text, the word used is "sar," which can mean prince, ruler, or chief. This indicates a person of authority and responsibility. Historically, the role of a warden in ancient Egypt would have been significant, as prisons were not just places of punishment but also of administrative importance. The warden's decision to entrust Joseph with such responsibility speaks volumes about Joseph's character and the divine favor upon him.

put all the prisoners
The phrase "put all the prisoners" suggests a complete transfer of responsibility. The Hebrew word "nathan" is used here, meaning to give, set, or appoint. This action signifies a total delegation of authority, which is remarkable given Joseph's status as a foreigner and a slave. It highlights the trust and confidence the warden had in Joseph, which can be seen as a reflection of God's providence and Joseph's integrity.

under Joseph’s care
The phrase "under Joseph’s care" indicates a position of stewardship and management. The Hebrew root "yad" is often translated as hand, implying control or oversight. Joseph's role was not merely administrative but also pastoral, as he was responsible for the well-being of the prisoners. This mirrors the biblical theme of faithful stewardship, where those who are faithful in little are entrusted with much (Luke 16:10).

so that he was responsible
The phrase "so that he was responsible" underscores the accountability and trust placed in Joseph. The Hebrew word "asah" means to do, make, or accomplish. Joseph's responsibility was comprehensive, covering all activities within the prison. This reflects a biblical principle of diligence and faithfulness in one's duties, regardless of circumstances, as seen in Colossians 3:23, which encourages believers to work heartily as for the Lord.

for all that was done in the prison
The phrase "for all that was done in the prison" emphasizes the extent of Joseph's authority and the trust placed in him. The Hebrew word "asah" is again used here, indicating action and execution. Joseph's management of the prison was total, suggesting that his leadership was effective and just. This foreshadows his future role in Egypt, where he would manage the entire land during a time of crisis. It serves as a reminder of God's preparation and purpose in the lives of His people, even in difficult circumstances.

Persons / Places / Events
1. Joseph
A Hebrew man sold into slavery by his brothers, who rose to prominence in Egypt due to his integrity and God's favor. In this chapter, he is in prison after being falsely accused by Potiphar's wife.

2. The Warden
The overseer of the prison where Joseph was held. He recognized Joseph's abilities and integrity, entrusting him with the management of the prison.

3. Prison
The place where Joseph was confined. Despite being a place of punishment, it became a setting for Joseph's continued faithfulness and leadership.

4. Potiphar
Although not directly mentioned in this verse, he is the Egyptian official who initially purchased Joseph as a slave and whose wife falsely accused Joseph, leading to his imprisonment.

5. Egypt
The land where these events take place, representing a foreign and challenging environment for Joseph, yet also the place where God’s providence unfolds.
Teaching Points
Faithfulness in Adversity
Joseph's account teaches us to remain faithful and diligent, even in difficult circumstances, trusting that God is at work.

God's Sovereignty
Despite human injustice, God's sovereign plan prevails. Joseph's rise in prison is a testament to God's control over all situations.

Integrity and Trust
Joseph's integrity earned him the trust of the warden. Our character can influence others and open doors for God's purposes.

Leadership and Stewardship
Joseph's management of the prison illustrates the importance of being good stewards of the responsibilities entrusted to us.

Preparation for Greater Roles
Joseph's experiences in prison prepared him for future leadership. God often uses our current situations to prepare us for His greater plans.
Bible Study Questions
1. How does Joseph's experience in prison reflect his character and faith in God? What can we learn from his response to adversity?

2. In what ways does Joseph's account in Genesis 39:22 demonstrate God's providence and sovereignty? How can this encourage us in our own lives?

3. How does Joseph's integrity impact his relationship with the warden, and what does this teach us about the importance of character in our interactions with others?

4. Compare Joseph's rise in the prison to his later rise in Pharaoh's court. What similarities and differences do you observe, and what do they reveal about God's preparation and timing?

5. Reflect on a time when you faced a challenging situation. How can Joseph's example inspire you to remain faithful and trust in God's plan during difficult times?
Connections to Other Scriptures
Genesis 39:2-6
Earlier in the chapter, Joseph's success in Potiphar's house is described, showing a pattern of God's favor and Joseph's integrity, which continues in the prison.

Genesis 41:39-41
Joseph's rise to power in Egypt under Pharaoh parallels his rise in the prison, demonstrating God's consistent plan and Joseph's faithful stewardship.

Acts 7:9-10
Stephen's speech in the New Testament recounts Joseph's account, highlighting God's presence and deliverance, reinforcing the theme of divine providence.

Psalm 105:17-19
This passage reflects on Joseph's trials and God's purpose, emphasizing the testing and refining of Joseph's character.
Joseph as Prison WardenF. Hastings Genesis 39:22
A Prisoner Kindly TreatedGenesis 39:19-23
Equanimity of CharacterJ. Foster.Genesis 39:19-23
Free Though BoundJ. S. Van Dyke.Genesis 39:19-23
God with His People in TroubleG. Lawson, D. D.Genesis 39:19-23
Integrity Repaid by ConfidenceJ. S. Van Dyke.Genesis 39:19-23
Joseph in PrisonA. H. Currier.Genesis 39:19-23
Joseph in PrisonT. H. Leale.Genesis 39:19-23
Joseph in PrisonHomilistGenesis 39:19-23
Joseph in PrisonC. M. Merry.Genesis 39:19-23
Joseph in PrisonJ. Dickerson Davies, M. A.Genesis 39:19-23
Joseph in PrisonD. C. Hughes, M. A.Genesis 39:19-23
Joseph in PrisonS. Cox, D. D.Genesis 39:19-23
Joseph's Conduct in the DungeonF. W. Robertson, M. A.Genesis 39:19-23
Life in a DungeonJ. Leyburn, D. D.Genesis 39:19-23
Providences of GodH. W. Beecher.Genesis 39:19-23
True ProsperityC. Overton.Genesis 39:19-23
Uses of AdversityDe Imitatione Christi.Genesis 39:19-23
When God Commands the Life All Goes WellOne Thousand New IllustrationsGenesis 39:19-23
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Care, Charge, Chief, Committed, Control, Doer, Giveth, Held, Jail, Jailer, Joseph, Joseph's, Keeper, Prison, Prisoners, Responsible, Round-house, Tower-house, Whatever, Whatsoever
Dictionary of Bible Themes
Genesis 39:20-22

     5344   imprisonment
     5485   punishment, legal aspects

Genesis 39:20-23

     5054   responsibility, examples

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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