Genesis 39:2
And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master.
The LORD
The term "LORD" in this context is derived from the Hebrew name "Yahweh," which signifies the covenantal God of Israel. This name emphasizes God's eternal presence and faithfulness. In the narrative of Joseph, Yahweh's presence is a constant reminder of His sovereignty and providence, even in foreign lands. The use of "LORD" here underscores the personal and relational nature of God, who is actively involved in the lives of His people, guiding and sustaining them through trials.

was with Joseph
The phrase "was with" indicates a divine presence and favor. In Hebrew, the word "with" (עִם, 'im) suggests companionship and support. This divine accompaniment is crucial for Joseph, as it signifies that despite his circumstances—being sold into slavery and living in a foreign land—God's presence is his source of strength and success. This assurance of God's presence is a recurring theme in Scripture, reminding believers that God is always near, especially in times of adversity.

and he became a successful man
The word "successful" in Hebrew is "מַצְלִיחַ" (matsliach), which conveys prosperity and advancement. Joseph's success is not merely material but is a testament to God's blessing and favor upon him. This success is a direct result of God's presence, illustrating the principle that true prosperity comes from aligning oneself with God's will and purposes. Joseph's life exemplifies how faithfulness and integrity, coupled with God's favor, lead to genuine success.

serving in the house
The term "serving" (מְשָׁרֵת, mesharet) highlights Joseph's role as a servant, which in the ancient Near Eastern context, was a position of humility and subordination. Despite his lowly status, Joseph's service is marked by diligence and excellence, reflecting his character and faith. His service in Potiphar's house becomes a platform for God's blessings to manifest, demonstrating that God can elevate His people in any circumstance when they serve faithfully.

of his Egyptian master
The mention of "Egyptian master" situates the narrative within a historical and cultural context. Egypt, a powerful and advanced civilization, represents a place of both opportunity and challenge for Joseph. His master, Potiphar, is an official in Pharaoh's court, indicating that Joseph's service is within a significant and influential household. This setting highlights the contrast between Joseph's Hebrew identity and his Egyptian environment, showcasing God's ability to work through diverse and challenging circumstances to fulfill His purposes.

Persons / Places / Events
1. Joseph
The favored son of Jacob, sold into slavery by his brothers, now serving in Egypt.

2. The LORD
The covenant God of Israel, who is actively involved in Joseph's life.

3. Egypt
The land where Joseph is taken as a slave, representing a place of trial and testing.

4. Joseph's Egyptian Master
Potiphar, an officer of Pharaoh, who purchases Joseph as a slave.

5. Success
The prosperity and favor Joseph experiences due to God's presence with him.
Teaching Points
God's Presence in Adversity
Even in difficult circumstances, God's presence can lead to success and favor.

Faithfulness in Service
Joseph's diligence and integrity in serving Potiphar demonstrate how we should serve others, regardless of our situation.

Divine Favor
True success is not measured by worldly standards but by God's favor and purpose in our lives.

Trust in God's Plan
Joseph's account encourages us to trust in God's overarching plan, even when we face trials.

Witness Through Conduct
Joseph's life in Egypt serves as a testimony to God's power and faithfulness, influencing those around him.
Bible Study Questions
1. How does Joseph's experience in Egypt illustrate the concept of God's presence in our lives during challenging times?

2. In what ways can we demonstrate faithfulness and integrity in our current roles or situations, as Joseph did in Potiphar's house?

3. How does the account of Joseph encourage us to view success and prosperity from a biblical perspective?

4. What are some practical ways we can trust in God's plan when we face unexpected or difficult circumstances?

5. How can our conduct and attitude in challenging situations serve as a witness to others about God's faithfulness and power?
Connections to Other Scriptures
Genesis 28:15
God's promise to Jacob that He will be with him and protect him, which extends to Joseph as part of the covenant family.

Acts 7:9-10
Stephen's speech recounts how God was with Joseph, delivering him from all his troubles.

Psalm 105:17-19
Reflects on Joseph's journey and God's purpose in sending him to Egypt.

Romans 8:28
The assurance that God works all things for the good of those who love Him, as seen in Joseph's life.

Hebrews 13:5
God's promise to never leave nor forsake His people, paralleling His presence with Joseph.
A Kingly SlaveJ. Dickerson Davies, M. A.Genesis 39:1-6
A Lesson to Servants and MastersG. Lawson, D. D.Genesis 39:1-6
A Miniature Portrait of JosephSpurgeon, Charles HaddonGenesis 39:1-6
Joseph a SlaveHomilistGenesis 39:1-6
Joseph Brings Prosperity to His Master's HouseThornley Smith.Genesis 39:1-6
Joseph Carried Down to EgyptW. Blackley, B. A.Genesis 39:1-6
Joseph in EgyptJ. S. Van Dyke.Genesis 39:1-6
Joseph in Potiphar's HouseEdersheim, AlfredGenesis 39:1-6
Joseph's Good FortuneE. Stock.Genesis 39:1-6
LessonsG. Hughes, B. D.Genesis 39:1-6
LessonsG. Hughes, B. D.Genesis 39:1-6
LessonsG. Hughes, B. D.Genesis 39:1-6
Lessons from Joseph in CaptivityW. M. Taylor, D. D.Genesis 39:1-6
One Man Blessed for the Sake of AnotherJ. Parker, D. D.Genesis 39:1-6
Piety in Unfavourable PlacesGenesis 39:1-6
ProsperityH. G. Salter.Genesis 39:1-6
Prosperity and Right PrincipleR. Wardlaw, D. D.Genesis 39:1-6
Prosperity and SecurityT. Secker.Genesis 39:1-6
Prosperous DaysW. Walters.Genesis 39:1-6
The Prosperity of JosephE. N. Pomeroy.Genesis 39:1-6
The Prosperity of Joseph in the House of His First MasterT. H. Leale.Genesis 39:1-6
The Secret of ProsperityJ. Parker, D. D.Genesis 39:1-6
The Trustworthy ServantW. S. Smith, B. D.Genesis 39:1-6
Tokens of God's LoveG. Lawson, D. D.Genesis 39:1-6
Trying DaysJ. Leyburn, D. D.Genesis 39:1-6
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Egyptian, Joseph, Master, Prospered, Prosperous, Successful
Dictionary of Bible Themes
Genesis 39:1-6

     5054   responsibility, examples
     5849   exaltation

Genesis 39:2-4

     5476   property

Genesis 39:2-6

     5523   servants, good

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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