Genesis 38:9
But Onan knew that the offspring would not belong to him; so whenever he would sleep with his brother's wife, he would spill his seed on the ground so that he would not produce offspring for his brother.
But Onan knew
The name "Onan" is derived from the Hebrew root "אוֹנָן" (Onan), meaning "vigorous" or "strong." This introduction to Onan's actions sets the stage for understanding his motivations and the consequences of his choices. In the context of ancient Hebrew culture, the knowledge that the offspring would not be his reflects a deep understanding of the levirate marriage custom, where a brother was expected to produce offspring for his deceased brother to preserve the family line.

that the offspring would not be his
The Hebrew word for "offspring" is "זֶרַע" (zera), which can also mean "seed" or "descendants." This highlights the importance of lineage and inheritance in ancient Israelite society. The phrase underscores Onan's awareness of the cultural and familial obligations he was expected to fulfill. His reluctance to provide offspring for his brother indicates a selfish prioritization of personal gain over familial duty.

so whenever he slept with his brother’s wife
The act of sleeping with his brother's wife, Tamar, was not merely a physical act but a fulfillment of a social and religious duty. The Hebrew term for "slept" is "שָׁכַב" (shakab), which often implies a deeper covenantal or relational aspect. This phrase emphasizes the repeated nature of Onan's actions, suggesting a willful and ongoing defiance of his responsibilities.

he spilled his seed on the ground
The act of spilling his seed, described by the Hebrew word "שָׁחַת" (shachat), meaning "to destroy" or "to waste," is a deliberate act of disobedience. In the ancient Near Eastern context, this act was seen as a grave violation of duty, as it thwarted the continuation of the family line. The imagery of seed being wasted on the ground symbolizes the loss of potential life and blessing.

to keep from providing offspring for his brother
This phrase highlights Onan's intentionality in preventing the birth of an heir for his brother. The Hebrew word "לְבִלְתִּי" (levilti) means "to not" or "in order not to," indicating a purposeful decision. Onan's actions reflect a deeper spiritual rebellion against God's design for family and community, as well as a disregard for the well-being of his brother's legacy.

Persons / Places / Events
1. Onan
The second son of Judah, who was instructed to perform the duty of a brother-in-law to Tamar, his deceased brother Er's widow, by providing offspring for his brother.

2. Tamar
The widow of Er, Onan's brother, who was to be given offspring through Onan according to the custom of levirate marriage.

3. Judah
The father of Er and Onan, who instructed Onan to fulfill his duty to Tamar.

4. Levirate Marriage
A cultural practice where a man is required to marry his deceased brother's widow to produce offspring in the brother's name.

5. Canaan
The region where these events took place, highlighting the cultural and familial obligations of the time.
Teaching Points
Understanding Duty and Responsibility
Onan's actions reflect a failure to fulfill his familial and cultural responsibilities. As Christians, we are called to honor our commitments and responsibilities to others.

The Consequences of Selfishness
Onan's decision was driven by self-interest, leading to his downfall. This serves as a reminder of the destructive nature of selfishness and the importance of selflessness in our relationships.

The Sanctity of Sexual Relations
Onan's misuse of his sexual relationship with Tamar highlights the importance of respecting the sanctity of sexual relations as designed by God.

God's Sovereignty and Justice
Despite human actions, God's plans and justice prevail. Onan's account reminds us that God sees and judges the intentions of the heart.

Cultural Practices and God's Law
While cultural practices like levirate marriage were significant, they must be understood in light of God's overarching moral law and intentions.
Bible Study Questions
1. What were the cultural and familial obligations that Onan was expected to fulfill, and how do they compare to our responsibilities today?

2. How does Onan's account illustrate the consequences of acting out of selfish motives rather than fulfilling one's duty?

3. In what ways can we ensure that our actions align with God's intentions, especially in our relationships with others?

4. How does the concept of levirate marriage in Genesis 38 relate to the broader biblical theme of redemption and family?

5. Reflect on a time when you faced a difficult responsibility. How did your faith guide you in fulfilling it, and what can you learn from Onan's failure to do so?
Connections to Other Scriptures
Deuteronomy 25:5-10
This passage outlines the law of levirate marriage, which provides context for Onan's obligation to Tamar.

Matthew 22:24-28
Jesus references the practice of levirate marriage when questioned by the Sadducees, showing its continued relevance in Jewish thought.

1 Corinthians 6:18-20
Paul speaks about the sanctity of the body and sexual purity, which can be related to Onan's misuse of his sexual relationship with Tamar.
LessonsG. Hughes, B. D.Genesis 38:8-10
Onan's SinM. M. Kalisch, Ph. D.Genesis 38:8-10
The Sin of OnanT. H. Leale.Genesis 38:8-10
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Brother, Brother's, Destroyed, Frustrated, Ground, Knoweth, Lay, Lest, Offspring, Onan, Order, Pass, Producing, Purpose, Reckoned, Seed, Seeing, Semen, Spilled, Wasted, Whenever, Wife, Wouldn't
Dictionary of Bible Themes
Genesis 38:6-11

     5661   brothers
     5737   sisters

Genesis 38:6-26

     5674   daughters

Genesis 38:8-9

     5711   marriage, restrictions

Genesis 38:8-10

     5681   family, nature of
     5714   men
     7388   kinsman-redeemer

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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