Genesis 38:8
Then Judah said to Onan, "Sleep with your brother's wife. Perform your duty as her brother-in-law and raise up offspring for your brother."
Then Judah said to Onan
This phrase introduces us to the patriarch Judah, one of the twelve sons of Jacob, and his son Onan. Judah's role as a father and leader is significant in the narrative of Genesis. Historically, Judah is a central figure in the lineage of the Israelites, and his actions often reflect the customs and laws of the time. The mention of Onan sets the stage for a pivotal moment in the family lineage, highlighting the importance of family duty and legacy in ancient Israelite culture.

Sleep with your brother’s wife
The directive given by Judah to Onan is rooted in the ancient practice of levirate marriage, a custom where a man is obligated to marry his deceased brother's widow to produce offspring in his brother's name. This practice is later codified in Deuteronomy 25:5-10. The Hebrew term for this practice is "yibbum," emphasizing the importance of preserving the family line and inheritance. This phrase underscores the cultural and familial responsibilities that were paramount in ancient societies, where lineage and inheritance were crucial for survival and identity.

and fulfill your duty to her as a brother-in-law
The concept of duty here is deeply embedded in the social and religious fabric of the time. The Hebrew word "yabam" refers to the act of performing the duty of a brother-in-law. This duty was not merely a personal obligation but a communal expectation to ensure the continuation of the family name and property. It reflects the collective responsibility within the family unit, where individual actions had broader implications for the community and future generations.

to raise up offspring for your brother
The ultimate goal of the levirate marriage was to "raise up offspring" for the deceased brother, ensuring that his name and legacy would not be forgotten. In the Hebrew context, the word "zera" (offspring) carries the connotation of seed, symbolizing both physical descendants and the continuation of the family line. This phrase highlights the theological and cultural significance of progeny in the biblical narrative, where children are seen as a blessing and a means of fulfilling God's promises to His people. The emphasis on raising offspring for the brother underscores the selfless nature of the duty, prioritizing the deceased brother's legacy over personal gain.

Persons / Places / Events
1. Judah
The fourth son of Jacob and Leah, Judah is a central figure in this account. He is the one who instructs Onan to fulfill his duty.

2. Onan
The second son of Judah, Onan is commanded by his father to perform the duty of a brother-in-law to Tamar, his deceased brother's wife.

3. Tamar
The widow of Er, Judah's firstborn. She is central to the account as the one who is to be provided offspring through the levirate marriage custom.

4. Levirate Marriage
This ancient custom, later codified in the Mosaic Law, required a man to marry his deceased brother's widow to produce offspring in the brother's name.

5. Canaan
The region where these events take place, significant as the land promised to Abraham's descendants.
Teaching Points
Understanding Levirate Marriage
The practice was designed to preserve family lineage and provide for widows. It reflects the importance of family and community responsibility in ancient Israel.

Obedience to Family Duty
Onan's reluctance to fulfill his duty highlights the tension between personal desires and familial obligations. This calls us to consider our responsibilities to family and community.

God's Sovereignty in Lineage
Despite human failings, God's purposes prevail. Tamar's inclusion in the lineage of Christ shows God's redemptive plan through imperfect people.

The Consequences of Disobedience
Onan's account serves as a warning about the consequences of disobedience and self-interest, reminding us of the importance of aligning our actions with God's commands.
Bible Study Questions
1. How does the practice of levirate marriage in Genesis 38:8 reflect the cultural and familial values of ancient Israel, and what can we learn from it today about our responsibilities to family?

2. In what ways does Onan's response to Judah's command reveal his character, and how can we apply this understanding to our own lives when faced with difficult family obligations?

3. How does the account of Tamar and Onan connect to the broader account of God's redemptive plan, particularly in the genealogy of Jesus?

4. What are the implications of Onan's actions for understanding the importance of obedience to God's commands, and how can this be applied in our daily walk with God?

5. How can we see God's sovereignty and grace at work in the account of Judah, Onan, and Tamar, and how does this encourage us in our own faith journey?
Connections to Other Scriptures
Deuteronomy 25:5-10
This passage outlines the law of levirate marriage, providing a legal framework for the practice seen in Genesis 38:8.

Ruth 4:5-10
The account of Boaz and Ruth illustrates the practice of levirate marriage and the redemption of family lineage, similar to the situation with Tamar.

Matthew 1:3
This genealogy of Jesus includes Tamar, highlighting the significance of her account in the lineage of Christ.
LessonsG. Hughes, B. D.Genesis 38:8-10
Onan's SinM. M. Kalisch, Ph. D.Genesis 38:8-10
The Sin of OnanT. H. Leale.Genesis 38:8-10
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Brother, Brother-in-law, Brother-in-law's, Brother's, Duty, Fulfil, Fulfill, Husband's, Judah, Lie, Marry, Offspring, Onan, Perform, Produce, Raise, Seed, Wife
Dictionary of Bible Themes
Genesis 38:8

     5743   widows
     8304   loyalty

Genesis 38:6-11

     5661   brothers
     5737   sisters

Genesis 38:6-26

     5674   daughters

Genesis 38:8-9

     5711   marriage, restrictions

Genesis 38:8-10

     5681   family, nature of
     5702   husband
     5714   men
     7388   kinsman-redeemer

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 38:8 NIV
Genesis 38:8 NLT
Genesis 38:8 ESV
Genesis 38:8 NASB
Genesis 38:8 KJV

Genesis 38:8 Commentaries

Bible Hub
Genesis 38:7
Top of Page
Top of Page