Genesis 38:22
So Hirah returned to Judah and said, "I could not find her, and furthermore, the men of that place said, 'No shrine prostitute has been here.'"
So he returned to Judah
The phrase "returned to Judah" indicates a physical and symbolic movement back to a place of origin or authority. In Hebrew, the word for "returned" is "שׁוּב" (shuv), which often implies repentance or a turning back. This can be seen as a metaphor for returning to one's roots or foundational beliefs. Judah, as a patriarchal figure, represents a lineage and a covenantal promise. The act of returning to Judah signifies a reconnection with one's heritage and responsibilities.

and said, 'I could not find her
The inability to find "her" reflects a deeper narrative of searching and the elusiveness of truth or fulfillment. In the context of Genesis 38, this search is for Tamar, who is disguised. The Hebrew root for "find" is "מָצָא" (matsa), which can also mean to encounter or to come upon. This suggests that the search is not just physical but also spiritual, highlighting the human quest for understanding and righteousness.

and furthermore, the men of the place said
The phrase "the men of the place said" introduces the testimony of the local inhabitants, which carries weight in the narrative. In ancient cultures, the testimony of the community was crucial in establishing truth. The Hebrew word for "men" is "אֲנָשִׁים" (anashim), which can also imply leaders or representatives. This emphasizes the communal aspect of truth and the importance of collective witness in discerning reality.

‘There has been no shrine prostitute here.’
The denial of the presence of a "shrine prostitute" is significant in understanding the cultural and religious context. The term "shrine prostitute" in Hebrew is "קְדֵשָׁה" (qedeshah), which refers to a woman involved in ritualistic sexual practices associated with pagan worship. This statement underscores the moral and religious boundaries that are being navigated in the narrative. The absence of such a figure in the community's testimony highlights the tension between perceived and actual morality, and the importance of integrity and truth in the covenant community.

Persons / Places / Events
1. Judah
One of the twelve sons of Jacob, Judah is a central figure in this chapter. He is the father of the tribe of Judah, from which King David and ultimately Jesus Christ are descended. In this chapter, Judah's actions and decisions are pivotal to the unfolding events.

2. Hirah
A friend of Judah, Hirah the Adullamite plays a role as a messenger and intermediary in this account. His involvement highlights the social and cultural practices of the time.

3. Tamar
Although not directly mentioned in this verse, Tamar is a key figure in the chapter. She is Judah's daughter-in-law who disguises herself to secure her rights and future within Judah's family.

4. The Men of the Place
These are the local inhabitants who inform Hirah that there has been no shrine prostitute, indicating the misunderstanding or deception involved in the situation.

5. The Event
The search for the supposed shrine prostitute, which is actually Tamar in disguise, is a critical event that sets the stage for the revelation of Judah's actions and the fulfillment of Tamar's plan.
Teaching Points
Understanding Cultural Context
Recognize the cultural and legal practices of the time, such as Levirate marriage, to better understand the motivations and actions of the characters.

Consequences of Deception
Reflect on how deception, even when seemingly justified, can lead to complex and unintended consequences.

God's Sovereignty in Imperfection
See how God can work through flawed human actions to fulfill His purposes, as seen in the lineage of Christ.

The Importance of Integrity
Consider the importance of maintaining integrity and fulfilling one's obligations, as Judah's initial failure to do so led to the unfolding events.

Redemption and Restoration
Note how God can bring about redemption and restoration, even from situations that seem morally and socially complex.
Bible Study Questions
1. How does the cultural practice of Levirate marriage influence the actions of Tamar and Judah in this chapter?

2. In what ways does the account of Judah and Tamar demonstrate God's ability to work through human imperfection to achieve His purposes?

3. How can we apply the lessons of integrity and responsibility from Judah's account to our own lives today?

4. What does the inclusion of Tamar and her offspring in the genealogy of Jesus teach us about God's grace and redemption?

5. How can understanding the historical and cultural context of biblical accounts enhance our interpretation and application of Scripture?
Connections to Other Scriptures
Genesis 38:11-30
The broader context of Tamar's account, where her actions lead to the birth of Perez and Zerah, significant figures in the lineage of David and Jesus.

Matthew 1:3
The genealogy of Jesus, which includes Perez, the son of Tamar and Judah, showing the importance of this account in the Messianic line.

Deuteronomy 25:5-10
The Levirate marriage law, which provides background to Tamar's actions and her right to seek offspring from Judah's family.
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Besides, Didn't, Furthermore, Harlot, Hasn't, Haven't, Judah, Prostitute, Returned, Separated, Shrine, Temple, Turneth
Dictionary of Bible Themes
Genesis 38:6-26

     5674   daughters

Genesis 38:13-26

     5837   disguise

Genesis 38:21-22

     6239   prostitution

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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