Genesis 37:17
"They have moved on from here," the man answered. "I heard them say, 'Let us go to Dothan.'" So Joseph set out after his brothers and found them at Dothan.
They have moved on from here
This phrase indicates a change in location, suggesting a dynamic and active pursuit. In the Hebrew text, the word for "moved on" is "נָסְעוּ" (nas'u), which implies a journey or departure. This reflects the transient nature of life and the need for vigilance and perseverance in our spiritual journey. Historically, this movement can be seen as a metaphor for the Israelites' own journey and wanderings, emphasizing the importance of following God's guidance even when the path is uncertain.

the man answered
The "man" here is an unnamed figure who provides Joseph with crucial information. In the Hebrew, "אִישׁ" (ish) is used, a term that can denote a person of significance or simply a passerby. This encounter highlights the providence of God, using seemingly random individuals to fulfill His divine plan. It serves as a reminder that God can use anyone to guide us, and we should be attentive to His voice through others.

I heard them say
This phrase underscores the importance of listening and being attentive to the words and actions of others. The Hebrew root "שָׁמַע" (shama) means to hear or listen, but it also implies understanding and obedience. This reflects the biblical principle that faith comes by hearing (Romans 10:17), and it encourages believers to be discerning and receptive to God's messages, which can come through various channels.

Let us go to Dothan
"Dothan" is a specific location, and its mention here is significant. In Hebrew, "דֹּתָן" (Dothan) means "two wells," indicating a place of sustenance and provision. Archaeologically, Dothan is identified with a site in the northern part of Israel, known for its strategic location. This geographical detail not only grounds the narrative in a real-world setting but also symbolizes a place of decision and destiny. For Joseph, Dothan becomes a pivotal point in his journey, leading to his eventual enslavement and rise to power in Egypt. Spiritually, it reminds believers that God can turn places of trial into places of triumph.

So Joseph went after his brothers
This phrase highlights Joseph's obedience and determination. The Hebrew verb "וַיֵּלֶךְ" (vayelech) means "he went," indicating purposeful action. Joseph's pursuit of his brothers, despite the potential danger, reflects his commitment to his father Jacob's instructions and his desire for reconciliation. This mirrors the Christian call to pursue peace and unity within the family of God, even when it requires personal sacrifice.

and found them at Dothan
The culmination of Joseph's search is his finding his brothers at Dothan. The Hebrew word "וַיִּמְצָאֵם" (vayim'tza'em) means "he found them," signifying the successful completion of his quest. This moment is pivotal, as it sets the stage for the unfolding of God's plan for Joseph's life. It serves as a powerful reminder that God is sovereign over our circumstances, and even when we find ourselves in difficult situations, He is working all things together for our good (Romans 8:28). The discovery at Dothan is a testament to God's faithfulness and the fulfillment of His promises, encouraging believers to trust in His divine timing and purpose.

Persons / Places / Events
1. Joseph
The favored son of Jacob, known for his dreams and the coat of many colors. He is on a mission to find his brothers.

2. The Man
An unnamed individual who provides Joseph with information about his brothers' whereabouts.

3. Joseph's Brothers
They are tending their father's flocks and have moved from Shechem to Dothan.

4. Dothan
A location in the region of Israel where Joseph eventually finds his brothers. It becomes the setting for his betrayal.

5. Shechem
The initial location where Joseph expected to find his brothers before learning they had moved to Dothan.
Teaching Points
Divine Guidance in Uncertainty
Joseph's encounter with the man who directs him to Dothan illustrates how God can use seemingly random encounters to guide us according to His plan.

Faithfulness in Obedience
Joseph's determination to find his brothers, despite the challenges, exemplifies obedience and commitment to family duties.

Providence in Adversity
The move to Dothan sets the stage for Joseph's betrayal, yet it is a crucial step in God's larger plan for Joseph's life and the future of Israel.

The Role of Unnamed Individuals
The man who directs Joseph plays a pivotal role, reminding us that God can use anyone, regardless of their prominence, to fulfill His purposes.

Trusting God's Plan
Even when circumstances seem unfavorable, as with Joseph's journey, believers are encouraged to trust in God's overarching plan and timing.
Bible Study Questions
1. How does Joseph's journey to Dothan reflect the theme of divine providence in the Bible?

2. In what ways can we see God's hand in the seemingly small or random events in our lives, similar to Joseph's encounter with the man?

3. How does the account of Joseph and his brothers in Genesis 37 relate to the broader account of God's covenant with Abraham and his descendants?

4. What lessons can we learn from Joseph's obedience and perseverance in seeking out his brothers, and how can we apply these lessons in our own lives?

5. How does the account of Joseph's betrayal and eventual rise to power in Egypt encourage us to trust in God's plan, even when we face trials and challenges?
Connections to Other Scriptures
Genesis 37:12-36
This passage provides the broader context of Joseph's journey and the subsequent betrayal by his brothers.

2 Kings 6:13-17
Dothan is mentioned again as the place where Elisha's servant sees the heavenly army, highlighting its significance in biblical accounts.

Acts 7:9-10
Stephen recounts Joseph's account, emphasizing God's providence and Joseph's rise to power in Egypt.

Psalm 105:16-22
Reflects on Joseph's journey and God's faithfulness in fulfilling His promises through adversity.
Joseph Leaves His Father to Seek His BrethrenE. Dalton.Genesis 37:12-17
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Brethren, Brothers, Departed, Dothan, Findeth, Hearing, Hence, Joseph, Journeyed, Let's, Moved, Removed, Saying
Dictionary of Bible Themes
Genesis 37:17

     7785   shepherd, occupation

Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:17-22

     6634   deliverance

Genesis 37:17-23

     5817   conspiracies

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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