Genesis 37:16
"I am looking for my brothers," Joseph replied. "Can you please tell me where they are pasturing their flocks?"
I am looking for my brothers
This phrase begins with Joseph's earnest quest, highlighting his familial duty and the importance of kinship in ancient Hebrew culture. The Hebrew root for "brothers" is "אַחִים" (achim), which not only refers to biological siblings but also conveys a sense of community and shared identity. Joseph's search is emblematic of the broader biblical theme of seeking reconciliation and unity within the family of God.

Can you tell me where they are pasturing their flocks?
The act of pasturing flocks is deeply rooted in the nomadic lifestyle of the patriarchs, reflecting their dependence on God's provision through the land. The Hebrew word for "pasturing" is "רֹעִים" (ro'im), which also means shepherding, a role often associated with leadership and care. This imagery foreshadows Joseph's future role as a leader who will shepherd his people through times of famine and trial. The question itself underscores Joseph's obedience to his father Jacob's instructions, demonstrating his integrity and responsibility.

Persons / Places / Events
1. Joseph
The favored son of Jacob, known for his dreams and the coat of many colors. At this point in the account, he is seeking his brothers who are tending their flocks.

2. Brothers of Joseph
The sons of Jacob, who are envious of Joseph due to their father's favoritism and Joseph's dreams that suggest he will rule over them.

3. Shechem
The initial location where Joseph's brothers were supposed to be pasturing their flocks. It is a significant place in Israel's history, associated with both Abraham and Jacob.

4. Dothan
The place where Joseph eventually finds his brothers. It becomes the setting for his betrayal and sale into slavery.

5. The Man
An unnamed individual who finds Joseph wandering in the fields and directs him to Dothan. This encounter is pivotal in the unfolding of God's plan for Joseph.
Teaching Points
Seeking Guidance
Joseph's willingness to ask for directions demonstrates humility and determination. In our spiritual journey, we should seek guidance from God and others when we are uncertain of our path.

Divine Appointments
The encounter with the unnamed man shows how God orchestrates events and people in our lives to fulfill His purposes. We should remain open to divine appointments and recognize God's hand in our daily interactions.

Faithfulness in the Unknown
Joseph's journey to find his brothers, despite not knowing their exact location, reflects faithfulness and obedience. We are called to trust God and remain faithful even when the path is unclear.

God's Sovereignty
The unfolding of events in Joseph's life, starting with this search for his brothers, underscores God's sovereignty. We can trust that God is in control, even when circumstances seem unfavorable.
Bible Study Questions
1. How does Joseph's search for his brothers reflect his character, and what can we learn from his example about seeking reconciliation and understanding in our relationships?

2. In what ways does the encounter with the unnamed man illustrate the concept of divine appointments in our lives? Can you think of a time when a seemingly random encounter had a significant impact on your life?

3. How does Joseph's journey to find his brothers relate to the broader theme of God's providence in the Bible? What other biblical accounts illustrate this theme?

4. Reflect on a situation where you had to trust God without knowing the outcome. How did that experience shape your faith and understanding of God's sovereignty?

5. Considering Joseph's account and its connections to other scriptures, how can we apply the lessons of faithfulness and trust in God's plan to our current life circumstances?
Connections to Other Scriptures
Genesis 37:5-11
Joseph's dreams, which foreshadow his future rise to power and the eventual fulfillment of God's plan for him and his family.

Genesis 50:20
Joseph's later reflection on his brothers' actions, recognizing God's sovereignty and purpose in the events that transpired.

Psalm 105:17-19
A poetic recounting of Joseph's journey, emphasizing God's providence and the testing of Joseph's character.

Acts 7:9-10
Stephen's speech, which highlights Joseph's account as part of God's redemptive history for Israel.
Joseph Leaves His Father to Seek His BrethrenE. Dalton.Genesis 37:12-17
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Brethren, Brothers, Declare, Feed, Feeding, Flock, Flocks, Grazing, I'm, Keeping, Pasturing, Please, Seek, Seeking
Dictionary of Bible Themes
Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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