Genesis 31:15
Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us.
Are we not regarded by him as outsiders?
This phrase reflects the deep sense of alienation and betrayal felt by Leah and Rachel towards their father, Laban. In the Hebrew context, the word for "outsiders" can be understood as "foreigners" or "strangers," indicating a lack of familial connection or loyalty. Historically, this sentiment underscores the patriarchal society of the time, where women were often seen as property or bargaining chips. Leah and Rachel's question reveals their awareness of being treated not as beloved daughters but as commodities, highlighting the broken familial relationships and the lack of genuine love and care from Laban.

For he has sold us
The use of the word "sold" is significant, as it implies a transaction rather than a relationship. In ancient Near Eastern cultures, marriage often involved a bride price, but the language here suggests exploitation rather than a customary practice. Leah and Rachel feel as though they have been bartered away for Laban's gain, emphasizing the injustice and greed that characterized their father's dealings. This phrase also foreshadows the eventual liberation and autonomy they seek alongside Jacob, as they recognize their worth beyond material transactions.

and has certainly spent our money
This part of the verse highlights Laban's misuse of what rightfully belonged to his daughters. The Hebrew term for "money" can also be translated as "wealth" or "inheritance," suggesting that Laban squandered the resources that should have been reserved for Leah and Rachel's future. This accusation points to Laban's selfishness and lack of integrity, as he prioritized his own prosperity over the well-being of his family. In a broader scriptural context, this serves as a reminder of the biblical principle of stewardship and the moral obligation to care for one's family and honor commitments.

Persons / Places / Events
1. Rachel and Leah
The daughters of Laban, who express their feelings of being treated as outsiders by their father. They are the wives of Jacob and play a crucial role in the account of the Israelite patriarchs.

2. Laban
The father of Rachel and Leah, who is depicted as deceitful and self-serving. His actions have led his daughters to feel alienated and undervalued.

3. Jacob
The husband of Rachel and Leah, who is planning to leave Laban's household with his family and possessions. His relationship with Laban is strained due to Laban's deceitful behavior.

4. Paddan-aram
The region where Laban's household is located, and where Jacob has been living and working for Laban.

5. The Event of Departure
This verse is part of the larger account where Jacob decides to leave Laban's household, taking his family and possessions with him, as he feels it is time to return to his homeland.
Teaching Points
Value and Identity in God
Rachel and Leah felt like outsiders, but their true value and identity come from God, not from how others treat them. Believers should find their worth in God's love and purpose for them.

Family Dynamics and Integrity
Laban's treatment of his daughters serves as a cautionary tale about the importance of integrity and fairness within family relationships. Christians are called to treat family members with love and respect.

God's Provision and Faithfulness
Despite Laban's actions, God was faithful to Jacob, Rachel, and Leah, providing for them and fulfilling His promises. Trust in God's provision even when circumstances seem unjust.

The Consequences of Deceit
Laban's deceitful behavior led to broken relationships and distrust. This highlights the biblical principle that deceit leads to discord and strife.
Bible Study Questions
1. How do Rachel and Leah's feelings of being outsiders reflect the broader theme of identity in the Bible, and how can we apply this to our own sense of belonging in Christ?

2. In what ways does Laban's treatment of his daughters serve as a warning about the misuse of authority, and how can we ensure we are using our influence justly?

3. How does the account of Jacob, Rachel, and Leah demonstrate God's faithfulness, and what are some ways we can trust in God's provision in our own lives?

4. What lessons can we learn from the family dynamics in this passage about maintaining integrity and fairness in our relationships?

5. How can we apply the principle of finding our value in God, rather than in how others perceive us, in our daily lives and interactions?
Connections to Other Scriptures
Genesis 29
Provides background on Jacob's marriages to Leah and Rachel, including Laban's deception in giving Leah first instead of Rachel.

Genesis 30
Details the growth of Jacob's family and wealth, setting the stage for the tensions between Jacob and Laban.

Exodus 21:7-11
Discusses the rights of women in servitude, which can be contrasted with how Rachel and Leah felt treated by their father.

1 Samuel 8:11-18
Describes how a king would take from the people, similar to how Laban took from his daughters, highlighting themes of exploitation and misuse of authority.
LessonsG. Hughes, B. D.
People
Aram, Isaac, Jacob, Laban, Leah, Nahor, Rachel
Places
Canaan, Euphrates River, Galeed, Gilead, Jegar-sahadutha, Mizpah, Paddan-aram
Topics
Accounted, Aren't, Constantly, Consumed, Consumeth, Counted, Devoured, Entirely, Foreigners, Money, Paid, Price, Purchase, Quite, Reckoned, Regarded, Sold, Strange, Strangers, Using, Utterly
Dictionary of Bible Themes
Genesis 31:1-24

     5095   Jacob, life

Library
Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries.
IT is not, of course, our purpose here to attempt an exhaustive account of the Jewish views on demons' and the demonised.' A few preliminary strictures were, however, necessary on a work upon which writers on this subject have too implictly relied. I refer to Gfrörer's Jahrhundert des Heils (especially vol. i. pp. 378-424). Gfrörer sets out by quoting a passage in the Book of Enoch on which he lays great stress, but which critical inquiries of Dillmann and other scholars have shown to be
Alfred Edersheim—The Life and Times of Jesus the Messiah

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Epistle Xlix. To Anastasius, Bishop of Antioch .
To Anastasius, Bishop of Antioch [35] . Gregory to Anastasius, &c. I received the letters of thy Fraternity, rightly holding fast the profession of the faith; and I returned great thanks to Almighty God, who, when the shepherds of His flock are changed, still, even after such change, guards the faith which He once delivered to the holy Fathers. Now the excellent preacher says, Other foundation can no man lay than that is laid, which is Christ Jesus (1 Cor. iii. 2). Whosoever, then, with love of
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.'
Athanasius—Select Works and Letters or Athanasius

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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