Genesis 29:34
Once again Leah conceived and gave birth to a son, and she said, "Now at last my husband will become attached to me, because I have borne him three sons." So he was named Levi.
Once again Leah conceived
The phrase "once again" indicates a continuation of God's blessing upon Leah, despite her less favored status compared to Rachel. The Hebrew root for "conceived" is "הרָה" (harah), which signifies the miraculous and divine aspect of childbirth. Leah's ability to conceive multiple times underscores God's providence and favor, even when human affection is lacking. This reflects the biblical theme that God often chooses the overlooked or marginalized to fulfill His purposes.

and gave birth to a son
The act of giving birth is a significant event in biblical narratives, often marking the continuation of God's covenant promises. The Hebrew word for "son" is "בֵּן" (ben), which not only denotes a male child but also signifies a builder of the family name and legacy. In the context of the patriarchal society, sons were seen as a blessing and a means of securing one's lineage and inheritance.

and she said, 'Now at last my husband will become attached to me
Leah's statement reveals her deep longing for her husband Jacob's affection. The Hebrew word for "attached" is "לָוָה" (lavah), which means to join or be united. Leah's hope reflects the human desire for love and acceptance, a theme that resonates throughout Scripture. Her words also highlight the emotional struggles within polygamous marriages, as seen in the tension between Leah and Rachel.

because I have borne him three sons
The number three in biblical terms often signifies completeness or divine perfection. Leah's bearing of three sons can be seen as a fulfillment of her role as a matriarch in Israel's history. Each son represents a step towards the establishment of the twelve tribes of Israel, with Levi playing a crucial role in the priestly lineage.

So he was named Levi
The name "Levi" is derived from the Hebrew root "לָוָה" (lavah), meaning to join or be attached. This name prophetically points to the future role of the Levites, who would be set apart for service to God and the tabernacle. Levi's descendants would become the priestly tribe, emphasizing the theme of God's sovereign choice and the unfolding of His redemptive plan through seemingly ordinary events and people.

Persons / Places / Events
1. Leah
The first wife of Jacob, who felt unloved compared to her sister Rachel. Leah's desire for her husband's affection is a central theme in this passage.

2. Jacob
The patriarch who was tricked into marrying Leah before he could marry his beloved Rachel. His relationship with Leah is marked by tension and unfulfilled desires.

3. Levi
The third son of Leah and Jacob. His name is significant as it reflects Leah's hope for a closer relationship with Jacob. Levi would later become the ancestor of the Levitical priesthood.

4. Naming of Levi
The act of naming Levi is significant as it reflects Leah's ongoing struggle for love and acceptance from Jacob.

5. Cultural Context
In the ancient Near Eastern context, bearing sons was seen as a way for a wife to secure her position and affection from her husband.
Teaching Points
The Desire for Acceptance
Leah's longing for Jacob's love is a universal human experience. We can find our ultimate acceptance and worth in God's love, which is unconditional and steadfast.

God's Sovereign Plan
Despite human struggles and imperfections, God's purposes prevail. Levi's lineage shows how God can use difficult circumstances for His greater plan.

The Power of Naming
Names in the Bible often reflect character or destiny. Consider how our words and labels can impact others and ourselves.

Finding Fulfillment in God
Leah's account encourages us to seek fulfillment in our relationship with God rather than in human relationships, which can be flawed and disappointing.

Legacy and Influence
Levi's descendants played a significant role in Israel's spiritual life. Our actions and faithfulness can have a lasting impact on future generations.
Bible Study Questions
1. How does Leah's experience of feeling unloved by Jacob resonate with our own experiences of seeking acceptance? How can we find true acceptance in God?

2. In what ways does the naming of Levi reflect Leah's hopes and struggles? How do the names we give or receive shape our identity?

3. How does the role of the Levites in later biblical history demonstrate God's ability to use our circumstances for His purposes?

4. What can we learn from Leah's account about finding fulfillment in God rather than in human relationships?

5. How can we ensure that our legacy, like that of Levi's descendants, positively influences future generations in their walk with God?
Connections to Other Scriptures
Genesis 29:31-35
Provides context for Leah's feelings of being unloved and her hope that bearing sons would change her relationship with Jacob.

Exodus 32:26-29
Levi's descendants, the Levites, play a crucial role in Israel's history, particularly in their dedication to God during the incident of the golden calf.

Deuteronomy 10:8-9
Highlights the special role of the Levites as priests and caretakers of the tabernacle, showing the fulfillment of God's purposes through Leah's son.
Leah and Rachel: Their Trims and CompensationsT. H. Leale.Genesis 29:29-35
LessonsG. Hughes, B. D.Genesis 29:29-35
Worth Better than BeautyM. M. Kalisch, Ph. D.Genesis 29:29-35
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Adhere, Attached, Bare, Beareth, Birth, Bore, Born, Borne, Child, Conceived, Conceiveth, Husband, Joined, Levi, Named, Sons, United
Dictionary of Bible Themes
Genesis 29:31-34

     5225   barrenness

Genesis 29:31-35

     5044   names, giving of
     7266   tribes of Israel

Genesis 29:32-35

     5095   Jacob, life

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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