Genesis 29:15
Laban said to him, "Just because you are my relative, should you work for nothing? Tell me what your wages should be."
Then Laban said to Jacob
This phrase introduces us to a pivotal moment in the narrative of Jacob's life. Laban, Jacob's uncle, is a key figure in the unfolding story. The Hebrew root for "said" (אָמַר, 'amar) often implies not just speaking, but a declaration or a significant statement. Laban's words here set the stage for the ensuing events that will shape Jacob's future. Historically, this interaction reflects the customs of the time, where family ties were crucial in determining social and economic relationships.

Because you are my relative
The Hebrew term for "relative" (אָח, 'ach) can mean brother, kinsman, or close relation. In the ancient Near Eastern context, family bonds were paramount, often dictating alliances and obligations. Laban acknowledges this kinship, which implies a sense of duty and expectation. This acknowledgment of family ties is a reminder of the importance of community and support within the biblical narrative, reflecting God's design for familial relationships.

should you therefore serve me for nothing?
The word "serve" (עָבַד, 'avad) in Hebrew conveys the idea of work, labor, or service. It is the same root used in Genesis to describe Adam's work in the Garden of Eden, indicating that work is an integral part of human purpose. Laban's question highlights the expectation of fair compensation for labor, a principle that resonates throughout Scripture. This rhetorical question underscores the value of work and the biblical principle of just reward.

Tell me, what shall your wages be?
"Wages" (שָׂכָר, sakar) refers to the compensation or reward for work done. In the ancient world, agreements on wages were often verbal and based on mutual trust. This inquiry by Laban opens the door for negotiation, reflecting the cultural practices of the time. It also sets the stage for the unfolding drama between Jacob and Laban, where themes of deception, perseverance, and divine providence will play out. This question invites reflection on the biblical view of work and reward, reminding believers of the ultimate reward that comes from serving God faithfully.

Persons / Places / Events
1. Laban
Laban is the brother of Rebekah, Jacob's mother, making him Jacob's uncle. He is a key figure in Jacob's life, particularly during Jacob's time in Haran. Laban is known for his shrewdness and plays a significant role in the events that unfold in Jacob's life.

2. Jacob
Jacob is the son of Isaac and Rebekah, and the grandson of Abraham. He is in Haran to find a wife from his mother's family and has been working for Laban. Jacob's journey is marked by God's promises and his own personal growth.

3. Haran
This is the place where Laban and his family live. It is significant as the location where Jacob spends many years working for Laban and where he marries Leah and Rachel.

4. Service and Wages
The concept of service and wages is central to this verse. Laban's question to Jacob about his wages sets the stage for the agreement that leads to Jacob working for seven years for Rachel, only to be deceived into marrying Leah first.

5. Family Dynamics
The interaction between Laban and Jacob highlights the complexities of family relationships, especially in the context of ancient Near Eastern customs and expectations.
Teaching Points
The Importance of Fairness and Integrity
Laban's question about wages reminds us of the importance of fairness in our dealings with others. As Christians, we are called to act with integrity in all our relationships.

God's Sovereignty in Our Work
Jacob's experience with Laban shows that even when we face unfair treatment, God is sovereign and can use our circumstances for His purposes. We should trust in God's plan and remain faithful in our work.

Family Relationships and God's Plan
The account of Jacob and Laban illustrates the complexities of family relationships. Despite human failings, God's plan prevails. We should seek to honor God in our family interactions.

Perseverance in Adversity
Jacob's perseverance in serving Laban, despite the challenges, is a model for us. We are encouraged to persevere in our own trials, trusting that God is working for our good.
Bible Study Questions
1. How does Laban's question to Jacob about his wages reflect the cultural and familial expectations of the time, and what can we learn from this about our own work relationships?

2. In what ways does Jacob's experience with Laban prepare him for his future role in God's plan, and how can we see God's preparation in our own lives?

3. How does the theme of service and wages in Genesis 29:15 connect with the New Testament teachings on work and service, such as those found in Colossians 3:23-24?

4. What lessons can we learn from Jacob's perseverance in the face of Laban's deceit, and how can we apply these lessons to our own experiences of adversity?

5. How do the family dynamics between Jacob and Laban illustrate the challenges and blessings of family relationships, and how can we apply biblical principles to improve our own family interactions?
Connections to Other Scriptures
Genesis 24
This chapter describes how Rebekah, Laban's sister, was chosen as a wife for Isaac. The family dynamics and customs of marriage negotiations are similar to those in Genesis 29.

Genesis 31
This chapter details Jacob's eventual departure from Laban, highlighting the culmination of their complex relationship and God's faithfulness to Jacob.

Colossians 3:23-24
These verses encourage believers to work heartily as for the Lord, not for men, which can be related to Jacob's diligent service despite Laban's deceit.
Jacob's Lowly EstateT. H. Leale.Genesis 29:15-20
Jacob's ServitudeF. W. Robertson, M. A.Genesis 29:15-20
LessonsG. Hughes, B. D.Genesis 29:15-20
Marriage DifficultiesD. G. Watt, M. A.Genesis 29:15-20
Serving for a BrideGenesis 29:15-20
The Education of HomeF. B. Meyer, B. A.Genesis 29:15-20
The Purchase of a WifeM. M. Kalisch, Ph. D.Genesis 29:15-20
The Years of Exile and ServitudeT. S. Dickson.Genesis 29:15-20
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Brother, Declare, Hast, Hire, Jacob, Kinsman, Laban, Naught, Nothing, Nought, Payment, Relative, Servant, Serve, Served, Shouldest, Wages
Dictionary of Bible Themes
Genesis 29:15

     5522   servants, work conditions
     5603   wages
     5913   negotiation

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 29:15 NIV
Genesis 29:15 NLT
Genesis 29:15 ESV
Genesis 29:15 NASB
Genesis 29:15 KJV

Genesis 29:15 Commentaries

Bible Hub
Genesis 29:14
Top of Page
Top of Page