Genesis 29:16
Now Laban had two daughters; the older was named Leah, and the younger was named Rachel.
Now Laban had two daughters
The introduction of Laban's daughters is significant in the narrative of Jacob's life. Laban, a key figure in the Genesis account, is the brother of Rebekah, Jacob's mother. The mention of "two daughters" sets the stage for the unfolding drama of Jacob's marriages and the subsequent birth of the twelve tribes of Israel. In the Hebrew context, daughters were often seen as integral to family alliances and the continuation of family lineage. The number "two" here also foreshadows the duality and tension that will arise between Leah and Rachel, which is a recurring theme in biblical narratives.

the name of the older was Leah
Names in the Bible often carry deep significance, and "Leah" is no exception. The name Leah is believed to mean "weary" or "delicate." This could reflect her position in the family or her own personal struggles. Leah, as the older daughter, would traditionally have been expected to marry first, yet her account is marked by a sense of being overshadowed by her younger sister, Rachel. This phrase introduces Leah as a central figure in the unfolding account of God's covenant people, despite her initial portrayal as less favored.

and the name of the younger was Rachel
Rachel's name is often interpreted to mean "ewe," symbolizing purity and beauty, which aligns with her description later in the text. As the younger daughter, Rachel captures Jacob's heart, setting off a series of events that highlight themes of love, labor, and divine providence. The mention of Rachel here is crucial, as she becomes the beloved wife of Jacob and the mother of Joseph and Benjamin, two significant figures in the history of Israel. Her introduction alongside Leah sets up the complex family dynamics that will play a pivotal role in the narrative of Genesis.

Persons / Places / Events
1. Laban
Laban is the brother of Rebekah and the father of Leah and Rachel. He plays a significant role in the account of Jacob, as he becomes Jacob's father-in-law and employer. Laban is known for his cunning and manipulative behavior, which is evident in his dealings with Jacob.

2. Leah
Leah is the older daughter of Laban. She becomes Jacob's first wife through Laban's deception. Leah is described as having "weak eyes," which some interpret as a lack of physical beauty compared to her sister Rachel. Despite this, Leah becomes the mother of six of the twelve tribes of Israel.

3. Rachel
Rachel is the younger daughter of Laban and is described as beautiful and well-favored. Jacob falls in love with Rachel and agrees to work for Laban for seven years to marry her. Rachel becomes Jacob's second wife and the mother of Joseph and Benjamin.

4. Jacob
Although not directly mentioned in this verse, Jacob is a central figure in this account. He is the son of Isaac and Rebekah and the grandson of Abraham. Jacob's journey to Laban's household marks a significant period in his life, where he experiences both love and deception.

5. Haran
This is the region where Laban and his family reside. It is significant as the place where Jacob flees to escape his brother Esau's wrath and where he meets his future wives, Leah and Rachel.
Teaching Points
God's Sovereignty in Family Dynamics
Despite human manipulation and favoritism, God's purposes prevail. Leah, though less favored, becomes the mother of Judah, through whom the Messiah would come.

The Danger of Favoritism
Laban's favoritism towards Rachel over Leah sets the stage for family conflict. This serves as a warning against favoritism in our own families and communities.

The Value of Inner Beauty
While Rachel is noted for her physical beauty, Leah's role in God's plan emphasizes the importance of inner beauty and character over outward appearance.

Perseverance in Adversity
Leah's perseverance in a difficult marriage situation can inspire us to remain faithful and trust in God's plan, even when circumstances are challenging.

God's Compassion for the Unloved
God sees and cares for those who feel unloved or overlooked, as demonstrated by His blessing of Leah with children.
Bible Study Questions
1. How does Laban's treatment of his daughters reflect the cultural norms of his time, and what can we learn from this about God's view of justice and fairness?

2. In what ways does the rivalry between Leah and Rachel mirror other sibling rivalries in the Bible, and what lessons can we draw from these accounts?

3. How does Leah's account encourage us to find our worth and identity in God rather than in human approval or affection?

4. What are some practical ways we can avoid favoritism in our relationships, and how can we promote unity and love within our families and communities?

5. How does the account of Leah and Rachel point us to the greater account of God's redemptive plan through Jesus Christ?
Connections to Other Scriptures
Genesis 24
This chapter provides background on Laban's family, as it describes the journey of Abraham's servant to find a wife for Isaac, leading to Rebekah's introduction into the family.

Genesis 30
This chapter continues the account of Jacob, Leah, and Rachel, detailing the births of Jacob's children and the ongoing rivalry between Leah and Rachel.

Ruth 4
The genealogy of David includes Leah's son Judah, highlighting Leah's significant role in the lineage of King David and ultimately Jesus Christ.

1 Samuel 1
The account of Hannah and Peninnah mirrors the rivalry between Leah and Rachel, as both accounts involve themes of barrenness, prayer, and divine intervention.
Jacob's Lowly EstateT. H. Leale.Genesis 29:15-20
Jacob's ServitudeF. W. Robertson, M. A.Genesis 29:15-20
LessonsG. Hughes, B. D.Genesis 29:15-20
Marriage DifficultiesD. G. Watt, M. A.Genesis 29:15-20
Serving for a BrideGenesis 29:15-20
The Education of HomeF. B. Meyer, B. A.Genesis 29:15-20
The Purchase of a WifeM. M. Kalisch, Ph. D.Genesis 29:15-20
The Years of Exile and ServitudeT. S. Dickson.Genesis 29:15-20
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Daughters, Elder, Laban, Leah, Older, Rachel, Younger
Dictionary of Bible Themes
Genesis 29:16-25

     5920   pretence

Genesis 29:16-27

     5674   daughters

Genesis 29:16-28

     5679   dowry

Genesis 29:16-30

     5095   Jacob, life

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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