Genesis 27:6
Rebekah said to her son Jacob, "Behold, I overheard your father saying to your brother Esau,
Rebekah said to her son Jacob
The phrase "Rebekah said to her son Jacob" introduces us to a pivotal moment in the narrative. Rebekah, whose name in Hebrew (רִבְקָה, Rivkah) can mean "to tie" or "to bind," plays a crucial role in the unfolding of God's covenantal promises. Her actions here are driven by a deep understanding of the prophecy given to her during her pregnancy (Genesis 25:23), where God revealed that "the older will serve the younger." This moment is a testament to her faith and determination to see God's will fulfilled, albeit through human manipulation. The relationship between Rebekah and Jacob is intimate and strategic, highlighting the maternal influence in the biblical narrative.

Behold
The word "Behold" (הִנֵּה, hinneh in Hebrew) is an imperative that calls for attention. It is often used in Scripture to draw the listener or reader into a moment of significance. Here, it underscores the urgency and importance of the information Rebekah is about to convey. This word serves as a narrative device to heighten the drama and focus the audience on the critical nature of the ensuing actions.

I overheard
The phrase "I overheard" suggests a sense of secrecy and eavesdropping. In the Hebrew context, the act of overhearing (שָׁמַע, shama) is not merely passive listening but an active engagement with the information received. Rebekah's eavesdropping is a catalyst for the subsequent deception, reflecting the complex interplay of human agency and divine sovereignty. It raises questions about the ethics of her actions and the lengths to which she goes to secure the blessing for Jacob.

your father
"Your father" refers to Isaac, the patriarch whose blessing is central to the covenantal promises. Isaac's role as a father is significant, as he is the conduit through which the Abrahamic blessing is to be passed. The familial dynamics at play here are fraught with tension, as Isaac's favoritism towards Esau contrasts with Rebekah's preference for Jacob. This phrase highlights the patriarchal structure of the family and the weight of paternal authority in the biblical narrative.

saying to your brother Esau
The phrase "saying to your brother Esau" sets the stage for the conflict between the two brothers. Esau, whose name in Hebrew (עֵשָׂו, Esav) is associated with being "hairy" or "rough," is the elder twin and Isaac's favored son. The mention of Esau here is a reminder of the sibling rivalry that has been brewing since their birth. This rivalry is not just a personal conflict but is emblematic of the larger struggle between nations and destinies, as foretold in the prophecy given to Rebekah. The phrase underscores the tension and impending drama as Rebekah seeks to alter the course of events in favor of Jacob.

Persons / Places / Events
1. Rebekah
The wife of Isaac and mother of Esau and Jacob. She plays a pivotal role in the events of Genesis 27 by orchestrating the deception of Isaac to secure the blessing for Jacob.

2. Jacob
The younger son of Isaac and Rebekah, who is favored by his mother. He is instructed by Rebekah to deceive his father Isaac to receive the blessing intended for Esau.

3. Esau
The elder son of Isaac and Rebekah, who is favored by his father. He is the intended recipient of Isaac's blessing but is ultimately deceived by his brother Jacob.

4. Isaac
The patriarch and father of Esau and Jacob. He is old and nearly blind, making him susceptible to the deception planned by Rebekah and Jacob.

5. The Blessing
A significant event in the patriarchal family, where Isaac intends to bestow a blessing upon Esau, which is a formal and spiritual act of passing on God's promises and favor.
Teaching Points
The Sovereignty of God
Despite human deception and manipulation, God's purposes prevail. Rebekah's actions, while morally questionable, align with God's earlier prophecy. This teaches us to trust in God's sovereignty even when circumstances seem contrary.

The Consequences of Deception
Rebekah and Jacob's deception leads to long-term family strife. This serves as a warning about the destructive nature of deceit and the importance of integrity.

Parental Influence and Favoritism
Rebekah's favoritism towards Jacob and Isaac's towards Esau create division. This highlights the need for parents to love and treat their children equitably to prevent discord.

The Value of Spiritual Blessings
The account underscores the importance of valuing spiritual blessings and birthrights. Esau's disregard for his birthright serves as a cautionary tale about prioritizing temporary desires over eternal promises.
Bible Study Questions
1. How does Rebekah's role in Genesis 27:6 reflect the fulfillment of God's prophecy in Genesis 25:23, and what does this teach us about God's sovereignty?

2. In what ways can favoritism within a family lead to conflict, and how can we apply this lesson to our own family dynamics?

3. Considering the consequences faced by Jacob and Rebekah, what can we learn about the long-term effects of deception and dishonesty in our relationships?

4. How does the account of Esau and Jacob challenge us to evaluate what we truly value in life, particularly in terms of spiritual versus material priorities?

5. Reflect on a time when you faced a moral dilemma similar to Rebekah's. How did you handle it, and what biblical principles can guide us in making righteous decisions?
Connections to Other Scriptures
Genesis 25:23
This verse provides context for Rebekah's actions, as God had revealed to her that the older (Esau) would serve the younger (Jacob). This prophecy influences her decision to help Jacob receive the blessing.

Hebrews 12:16-17
This passage warns against being like Esau, who for a single meal sold his birthright. It highlights the spiritual significance of the birthright and blessing, which Esau undervalued.

Romans 9:10-13
Paul references the account of Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes are not based on human actions but on His calling.
A Lie not Permitted to ManGenesis 27:6-10
Ahead of ProvidenceJ. G. Wilson.Genesis 27:6-10
Crooked Measures to Obtain a Worthy ObjectA. Fuller.Genesis 27:6-10
God Will not have His Kingdom Maintained by Carnal PolicyGurnall, WilliamGenesis 27:6-10
Rebekah's Cunning Plot in Favour of JacobT. H. Leale.Genesis 27:6-10
Use of Unscrupulous Meals by Religious PersonsM. Dods, D. D.Genesis 27:6-10
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Behold, Brother, Esau, Hearing, Jacob, Overheard, Rebecca, Rebekah, Saying, Spake, Speak, Speaking, Spoke, Spoken
Dictionary of Bible Themes
Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:3-19

     5268   cooking

Genesis 27:5-17

     5719   mothers, responsibilities

Genesis 27:5-19

     5920   pretence

Genesis 27:6-10

     8753   favouritism

Genesis 27:6-12

     5589   trap

Genesis 27:6-29

     8716   dishonesty, examples

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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