Genesis 24:44
and she replies, 'Drink, and I will draw water for your camels as well,' may she be the woman the LORD has appointed for my master's son.
and if she replies
This phrase sets the stage for a conditional response, highlighting the servant's reliance on divine guidance. The Hebrew word for "replies" is "אָמַר" (amar), which means to say or speak. This reflects the importance of verbal communication in ancient Near Eastern culture, where spoken words often carried significant weight and were seen as binding.

Drink
The simple command "Drink" is a pivotal moment in the narrative. In Hebrew, "שָׁתָה" (shatah) means to drink. This act of offering water is a gesture of hospitality, a highly valued virtue in the ancient world. It signifies kindness and a willingness to serve, qualities that are essential for the woman who would become Isaac's wife.

and I will draw water for your camels as well
This phrase demonstrates an extraordinary level of generosity and diligence. The Hebrew word for "draw" is "שָׁאַב" (sha'ab), which involves the laborious task of pulling water from a well. Camels, known for their ability to consume large amounts of water, would require significant effort to satisfy. This act of drawing water for the camels goes beyond basic hospitality, indicating a heart of service and selflessness.

let her be the woman
Here, the servant seeks a sign from God to identify the chosen woman. The Hebrew word "נַעֲרָה" (na'arah) refers to a young woman or maiden. This reflects the cultural context where marriages were often arranged, and specific qualities were sought in a bride. The servant's prayer for a sign underscores the belief in divine providence guiding personal and familial decisions.

the LORD has appointed
The phrase "the LORD has appointed" emphasizes divine sovereignty and purpose. The Hebrew word "יָכַח" (yakach) means to appoint or designate. This reflects the belief that God is actively involved in the lives of His people, orchestrating events according to His will. It reassures believers of God's intimate involvement in their lives and His ability to guide them to fulfill His purposes.

for my master’s son
This phrase identifies the intended recipient of God's provision, Isaac, the son of Abraham. The Hebrew word "בֵּן" (ben) means son, highlighting the importance of lineage and inheritance in biblical narratives. Isaac, as the promised heir, represents the continuation of God's covenant with Abraham. The servant's mission is not just about finding a wife but ensuring the fulfillment of God's promises through the chosen family line.

Persons / Places / Events
1. Abraham
The patriarch who sends his servant to find a wife for his son Isaac.

2. Isaac
Abraham's son, for whom the servant is seeking a wife.

3. Rebekah
The woman who fulfills the servant's prayer by offering water to him and his camels.

4. The Servant
Likely Eliezer, Abraham's trusted servant, tasked with finding a wife for Isaac.

5. Nahor
The city where the servant goes to find a wife for Isaac, located in Mesopotamia.
Teaching Points
Divine Guidance
Trust in God's providence and timing when seeking direction in life.

Like the servant, we should pray specifically and expectantly for God's guidance.

Character and Service
Rebekah's willingness to serve is a model of hospitality and kindness.

Our actions and willingness to serve others can be a testament to our character.

Faith in Action
The servant's faith is demonstrated through his actions and reliance on God.

We should act in faith, trusting that God will fulfill His promises.

God's Sovereignty
God orchestrates events and relationships according to His will.

Recognize and submit to God's sovereignty in our lives.
Bible Study Questions
1. How does the servant's prayer in Genesis 24:12-14 demonstrate his faith and reliance on God? How can we apply this in our own prayer life?

2. In what ways does Rebekah's response to the servant's request reveal her character? How can we cultivate a similar spirit of service and hospitality?

3. How does the account of Rebekah at the well connect with Jesus' encounter with the Samaritan woman in John 4? What lessons can we learn about divine appointments?

4. What does this passage teach us about God's sovereignty in our relationships and life decisions? How can we better trust His plan for us?

5. How can we apply the principle of seeking God's guidance in our daily decisions, as demonstrated by the servant's actions in this chapter?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance, showing his reliance on God to reveal the right woman.

Proverbs 3:5-6
Encourages trust in the Lord for guidance, similar to the servant's reliance on God.

1 Samuel 16:7
God's ability to see the heart, as He appoints Rebekah based on her character and actions.

John 4:7-10
Jesus' encounter with the Samaritan woman at the well, highlighting themes of service and divine appointments.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Appointed, Camels, Chosen, Decided, Draw, Drink, I'll, Lord's, Marked, Master's, Pointed, Says
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:42-45

     5740   virgin

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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