Genesis 24:35
"The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys.
The LORD
This phrase refers to Yahweh, the covenantal name of God in the Hebrew Bible. It emphasizes the personal and relational nature of God with His people. In the context of Genesis, it highlights God's faithfulness to Abraham, fulfilling His promises to bless him and make him a great nation. The use of "LORD" underscores the divine source of all blessings and prosperity.

has greatly blessed
The Hebrew root for "blessed" is "barak," which means to kneel, to praise, or to bless. This indicates a divine favor that is abundant and overflowing. The phrase suggests that the blessings are not just material but also spiritual, reflecting God's covenantal promises to Abraham. It is a reminder of God's sovereignty and His ability to provide abundantly for those who are faithful to Him.

my master
This refers to Abraham, the patriarch of the Israelite nation. The term "master" denotes respect and authority, acknowledging Abraham's position as a leader and a man of faith. It also reflects the servant's loyalty and recognition of Abraham's relationship with God, which is central to the narrative of Genesis.

and he has become rich
The Hebrew word for "rich" is "ashar," which implies wealth and abundance. This phrase highlights the material prosperity that God has bestowed upon Abraham. It serves as a testament to God's promise in Genesis 12:2, where He vows to make Abraham a great nation and bless him. The wealth is not just for personal gain but is part of God's larger plan to establish His people.

He has given him
This phrase emphasizes God's active role in bestowing blessings. It is a reminder that all good things come from God, and human effort alone is insufficient without divine intervention. The use of "given" underscores the grace and generosity of God, who provides for His people according to His will and purpose.

sheep and cattle
These animals were essential to the agrarian lifestyle of the ancient Near East, representing wealth, sustenance, and economic stability. Sheep and cattle were used for food, clothing, and sacrifices, making them valuable assets. Their mention signifies God's provision for Abraham's needs and His blessing on Abraham's livelihood.

silver and gold
Precious metals like silver and gold were symbols of wealth and status in ancient times. They were used in trade, as currency, and in crafting valuable items. The inclusion of silver and gold in the list of blessings highlights the extent of Abraham's prosperity and God's favor upon him, fulfilling the promise of making his name great.

menservants and maidservants
Servants were an integral part of a household in the ancient world, contributing to the family's economic and social standing. The presence of menservants and maidservants indicates a well-established and prosperous household. It reflects the fulfillment of God's promise to bless Abraham and make him a father of many nations, as his household grows and thrives.

camels and donkeys
These animals were crucial for transportation and trade, especially in the desert regions of the Near East. Camels, in particular, were valued for their ability to travel long distances without water, making them essential for trade caravans. The mention of camels and donkeys signifies Abraham's wealth and his ability to engage in trade and commerce, further expanding his influence and fulfilling God's promise of blessing.

Persons / Places / Events
1. The LORD
The covenant-keeping God of Israel, who is the source of all blessings.

2. Abraham
The master referred to in the verse, a patriarch of the faith, who has been blessed by God.

3. Eliezer
Abraham's servant, who is recounting the blessings of his master as part of his mission to find a wife for Isaac.

4. Canaan
The land where Abraham resides, a place of promise and future inheritance for his descendants.

5. Haran
The region where Eliezer travels to find a wife for Isaac, connecting back to Abraham's family.
Teaching Points
God as the Source of Blessing
Recognize that all blessings, material or spiritual, come from God. Abraham's wealth is a testament to God's faithfulness and provision.

Faithfulness in Stewardship
Abraham's wealth was not just for personal gain but was used to fulfill God's purposes, such as securing a godly wife for Isaac. We are called to use our resources for God's kingdom.

Trust in God's Promises
Abraham's life demonstrates the importance of trusting in God's promises, even when fulfillment seems distant. God's timing and methods are perfect.

The Role of Servants in God's Plan
Eliezer's role highlights the importance of faithful service and obedience in God's plan. We are all called to serve God and others with diligence.

Intergenerational Faithfulness
The blessings on Abraham extend to his descendants, showing the impact of a life lived in covenant with God. Our faithfulness can influence future generations.
Bible Study Questions
1. How does recognizing God as the source of all blessings change your perspective on wealth and possessions?

2. In what ways can you use your resources to further God's kingdom, as Abraham did?

3. How can you cultivate a heart of trust in God's promises, especially when facing uncertainty?

4. What lessons can you learn from Eliezer's faithfulness and obedience in carrying out his mission?

5. How can you ensure that your faith and values are passed on to the next generation, as seen in Abraham's legacy?
Connections to Other Scriptures
Genesis 12:2-3
God's promise to Abraham to make him a great nation and bless him, which is being fulfilled in Genesis 24:35.

Deuteronomy 8:18
A reminder that it is God who gives the power to gain wealth, emphasizing the source of Abraham's riches.

Proverbs 10:22
The blessing of the LORD brings wealth, without painful toil for it, reflecting the nature of Abraham's blessings.

Matthew 6:33
Encourages seeking God's kingdom first, with the assurance that all other needs will be provided, paralleling Abraham's experience of God's provision.

Philippians 4:19
God's promise to supply all needs according to His riches, echoing the abundant provision seen in Abraham's life.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Abundantly, Asses, Blessed, Blessing, Bondmen, Bondwomen, Camels, Cattle, Donkeys, Exceedingly, Female, Flock, Flocks, Giveth, Gold, Greatly, Herd, Herds, Maids, Maidservants, Maid-servants, Male, Master, Menservants, Men-servants, Rich, Servants, Sheep, Silver, Wealthy, Women-servants
Dictionary of Bible Themes
Genesis 24:35

     4035   abundance
     4333   gold
     4363   silver
     4624   cow
     5077   Abraham, character
     8261   generosity, God's

Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:34-41

     5671   clan

Genesis 24:35-36

     6667   grace, in OT

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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