Genesis 23:14
Ephron answered Abraham,
Ephron
The name "Ephron" is of Hebrew origin, meaning "fawn-like" or "dusty." Ephron the Hittite is a significant figure in this narrative, representing the local inhabitants of Canaan. The Hittites were an ancient people known for their advanced culture and influence in the region. Ephron's interaction with Abraham highlights the cultural and social dynamics of the time, where land transactions were conducted with great formality and respect. This moment underscores the importance of community relationships and the recognition of Abraham as a respected foreigner among the Hittites.

answered
The act of answering in this context implies a formal and respectful dialogue. In ancient Near Eastern culture, communication was often conducted with great care and deliberation, especially in matters of business and legal transactions. Ephron's response to Abraham is not just a simple reply but a part of a negotiation process that reflects the customs and traditions of the time. This word indicates the beginning of a significant exchange that will lead to the acquisition of a burial site for Sarah, Abraham's wife.

Abraham
Abraham, originally named Abram, is a central patriarchal figure in the Bible, revered for his faith and obedience to God. His name, meaning "father of many," signifies his role as the progenitor of the Israelite nation and a key figure in God's covenantal promises. In this passage, Abraham is depicted as a man of integrity and honor, seeking to secure a burial place for his wife with dignity and respect. His interaction with Ephron demonstrates his commitment to living peaceably among the people of the land and his adherence to God's promises regarding the land of Canaan. Abraham's actions in this narrative serve as a model of faithfulness and righteousness for believers.

Persons / Places / Events
1. Ephron
A Hittite who owned the field and cave of Machpelah, which Abraham sought to purchase as a burial site for his wife, Sarah. Ephron's interaction with Abraham is a key part of the negotiation process.

2. Abraham
The patriarch of the Israelites, known for his faith and obedience to God. In this chapter, he is negotiating the purchase of a burial site for Sarah, demonstrating his respect and love for her.

3. Sarah
Abraham's wife, whose death prompts the events of this chapter. Her burial site becomes significant in the history of the patriarchs.

4. Hittites
A group of people living in Canaan during Abraham's time. They are the people from whom Abraham seeks to purchase the burial site.

5. Machpelah
The field and cave that Abraham wishes to buy from Ephron. It becomes the family burial site for the patriarchs and matriarchs of Israel.
Teaching Points
Respect for the Dead
Abraham's actions demonstrate the importance of honoring loved ones in death, reflecting a deep respect for family and tradition.

Integrity in Transactions
Abraham's negotiation with Ephron shows the value of conducting business with integrity and fairness, even when dealing with those outside one's faith community.

Faith in God's Promises
Abraham's purchase of land in Canaan, despite not yet possessing the promised land, is an act of faith in God's promises for the future.

Community Relations
The interaction between Abraham and the Hittites illustrates the importance of maintaining respectful and peaceful relationships with those of different backgrounds and beliefs.
Bible Study Questions
1. How does Abraham's negotiation with Ephron reflect his character and faith in God's promises?

2. In what ways can we show respect and honor to our loved ones who have passed away, as Abraham did for Sarah?

3. What lessons can we learn from Abraham's approach to conducting business with integrity and fairness?

4. How does the purchase of the cave of Machpelah serve as a testament to Abraham's faith in God's promises, and how can we apply this faith in our own lives?

5. How can we maintain respectful and peaceful relationships with those of different beliefs, as demonstrated by Abraham's interaction with the Hittites?
Connections to Other Scriptures
Genesis 49:29-32
This passage describes Jacob's instructions to be buried in the cave of Machpelah, highlighting its continued significance as a family burial site.

Hebrews 11:9-10
This New Testament passage reflects on Abraham's faith, living as a foreigner in the promised land, which connects to his purchase of a burial site in Canaan.

Acts 7:16
Stephen's speech references the burial of the patriarchs, including the purchase of the tomb, showing its importance in Israel's history.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Answereth, Ephron, Saying
Dictionary of Bible Themes
Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Genesis 23:6-16

     5077   Abraham, character

Genesis 23:8-20

     4218   cave

Genesis 23:10-18

     5402   market

Genesis 23:14-15

     5415   money, uses of

Genesis 23:14-16

     5615   weights

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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