So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. So Abraham got up early the next morningThe phrase highlights Abraham's immediate obedience to God's command. The Hebrew root for "got up early" is "שָׁכַם" (shakam), which implies diligence and eagerness. This reflects Abraham's unwavering faith and readiness to follow God's will without delay. Historically, rising early was a sign of commitment and determination, emphasizing Abraham's devotion and trust in God's plan, even when it involved great personal sacrifice. saddled his donkey Saddling the donkey signifies preparation for a journey. In ancient times, donkeys were common beasts of burden, symbolizing humility and service. The act of saddling the donkey himself, rather than delegating it, underscores Abraham's personal involvement and responsibility in fulfilling God's command. This detail illustrates the seriousness with which Abraham approached the task, preparing meticulously for what lay ahead. and took along two of his servants The inclusion of two servants indicates the gravity and complexity of the journey. In the cultural context, servants often accompanied their masters to assist and bear witness. Their presence underscores the communal aspect of Abraham's faith journey, highlighting that acts of faith often involve and impact those around us. The servants' role also foreshadows the need for witnesses to God's unfolding plan. and his son Isaac Isaac, the promised son, is central to this narrative. His name, meaning "laughter," reminds us of the joy and fulfillment of God's promise to Abraham and Sarah. The mention of Isaac emphasizes the profound test of faith Abraham faces, as he is asked to sacrifice the very embodiment of God's covenant. This phrase invites reflection on the depth of Abraham's trust in God's promises, even when they seem to contradict His commands. He split the wood for the burnt offering Splitting the wood signifies preparation for the sacrifice. The Hebrew word for "split" is "בָּקַע" (baqa), which can also mean to cleave or divide. This act of preparation is both practical and symbolic, representing Abraham's willingness to do whatever is necessary to obey God. The wood, a crucial element for the burnt offering, foreshadows the impending sacrifice and the seriousness of Abraham's commitment. and set out for the place God had designated The phrase "set out" indicates a deliberate and purposeful action. Abraham's journey to the "place God had designated" reflects his obedience and trust in God's guidance. The specific location, later revealed as Mount Moriah, holds significant theological importance, as it becomes a site of divine encounter and foreshadows future events in biblical history. This journey symbolizes the walk of faith, where believers trust in God's direction, even when the destination is unknown. Persons / Places / Events 1. AbrahamThe patriarch of the Israelites, known for his faith and obedience to God. In this passage, he demonstrates his willingness to follow God's command, even when it involves great personal sacrifice. 2. IsaacAbraham's son, the child of promise through whom God had promised to establish a great nation. Isaac's role in this event foreshadows the sacrificial system and ultimately points to Christ. 3. Two ServantsAccompany Abraham and Isaac on their journey, representing witnesses to the unfolding events, though they remain unaware of the full purpose of the journey. 4. The Place God Had DesignatedRefers to Mount Moriah, a significant location in biblical history, later associated with the site of Solomon's Temple in Jerusalem. 5. The Burnt OfferingA type of sacrifice in which the entire offering is consumed by fire, symbolizing complete dedication to God. This event prefigures the ultimate sacrifice of Jesus Christ. Teaching Points Obedience to GodAbraham's immediate response to God's command teaches us the importance of prompt and complete obedience, even when the task is difficult or unclear. Faith in God's PromisesAbraham's actions demonstrate a profound trust in God's promises, encouraging believers to hold fast to God's word, even when circumstances seem contrary. Sacrificial LoveThe account foreshadows the ultimate sacrifice of Jesus Christ, reminding us of the depth of God's love and the call to live sacrificially for others. Preparation and ReadinessAbraham's preparation for the journey, including splitting the wood, illustrates the importance of being prepared and ready to act on God's instructions. Trust in God's ProvisionThe journey to the place God designated encourages believers to trust in God's provision and guidance, even when the path is not fully revealed. Bible Study Questions 1. How does Abraham's immediate obedience to God's command challenge your own response to God's instructions in your life? 2. In what ways does the account of Abraham and Isaac foreshadow the sacrifice of Jesus Christ, and how does this deepen your understanding of God's love? 3. How can you cultivate a faith like Abraham's that trusts in God's promises, even when circumstances seem impossible? 4. What practical steps can you take to ensure you are prepared and ready to act on God's guidance in your daily life? 5. How does the concept of sacrificial love, as demonstrated by Abraham, influence your relationships and interactions with others? Connections to Other Scriptures Hebrews 11:17-19This passage highlights Abraham's faith, emphasizing his belief that God could raise Isaac from the dead, which underscores the depth of his trust in God's promises. James 2:21-23James uses Abraham's willingness to sacrifice Isaac as an example of faith being made complete by actions, illustrating the harmony of faith and works. John 3:16The willingness of Abraham to sacrifice his son parallels God's love for humanity in giving His only Son, Jesus, as a sacrifice for sin. A Difficulty Removed | | Genesis 22:1-18 | Abraham Offering Isaac | De Witt S. Clark. | Genesis 22:1-18 | Abraham Offering Isaac | D. Davies. | Genesis 22:1-18 | Abraham Tempted to Offer Up His Son | A. Fuller. | Genesis 22:1-18 | Abraham's Faith Tried and Triumphant | W. M. Taylor, D. D. | Genesis 22:1-18 | Abraham's Great Trial | Homilist | Genesis 22:1-18 | Abraham's Sacrifice | F. D. Maurice, M. A. | Genesis 22:1-18 | Abraham's Sacrifice | Homilist | Genesis 22:1-18 | Abraham's Temptation | S. A. Tipple. | Genesis 22:1-18 | Abraham's Temptation | The Congregational Pulpit | Genesis 22:1-18 | Abraham's Temptation and Obedience | C. Bradley, M. A. | Genesis 22:1-18 | Abraham's Trial | Canon Rowsell. | Genesis 22:1-18 | Abraham's Trial | C. Ness. | Genesis 22:1-18 | Abraham's Trial | A. McAuslane, D. D. | Genesis 22:1-18 | Abraham's Trial | F. W. Robertson, M. A. | Genesis 22:1-18 | Abraham's Trial, Obedience, and Reward | J. C. Gray. | Genesis 22:1-18 | Abraham's Victory | Homilist | Genesis 22:1-18 | An Educational Command | Kurtz. | Genesis 22:1-18 | Faith Tested and Crowned | A. Maclaren, D. D. | Genesis 22:1-18 | Faith's Trial | D. F. Jarman, M. A. | Genesis 22:1-18 | Human Sacrifices Among the Heathen | J. O. Dykes, D. D. | Genesis 22:1-18 | Lessons from the Trial of Abraham | J. W. Atkinson. | Genesis 22:1-18 | Mature Faith | Spurgeon, Charles Haddon | Genesis 22:1-18 | Perfect Faith | F. Hastings. | Genesis 22:1-18 | Sacrificial Obedience | The Congregational Pulpit | Genesis 22:1-18 | Temptation a Test | Newman Hall, LL. B. | Genesis 22:1-18 | Temptation a Trial | | Genesis 22:1-18 | The Appointed Sacrifice; Or, Abraham's Faith | W. S. Smith, B. D. | Genesis 22:1-18 | The Claims of Divinity and Humanity Reconciled | H. T. Edwards, M. A. | Genesis 22:1-18 | The Crucial Test | J. Parker, D. D. | Genesis 22:1-18 | The Gospel of Abraham's Sacrifice of Isaac | Spurgeon, Charles Haddon | Genesis 22:1-18 | The Greatest Trial of All | F. B. Meyer, B. A. | Genesis 22:1-18 | The Offering of Isaac | J. Parker, D. D. | Genesis 22:1-18 | The Ordeal | The Evangelical Preacher | Genesis 22:1-18 | The Temptation of Abraham | Anon. | Genesis 22:1-18 | The Trial of Abraham | J. Kennedy, D. D. | Genesis 22:1-18 | The Trial of Abraham | Sketches of Sermons | Genesis 22:1-18 | The Trial of Abraham's Faith | T. H. Leale. | Genesis 22:1-18 | The Tried of Abraham's Faith | W. H. Davison. | Genesis 22:1-18 | Trial of Abraham | N. Emmons, D. D. | Genesis 22:1-18 | Trial of Abraham's Faith | E. S. Atwood. | Genesis 22:1-18 | Trial of Abraham's Faith | D. C. Hughes, M. A. | Genesis 22:1-18 | Trials Reveal God to Us | Dr. Talmage. | Genesis 22:1-18 |
People Abraham, Aram, Bethuel, Buz, Chesed, Gaham, Hazo, Huz, Isaac, Jidlaph, Kemuel, Maacah, Maachah, Milcah, Nahor, Pildash, Rebekah, Reumah, Tebah, ThahashPlaces Beersheba, Mount MoriahTopics Ass, Burned, Burnt, Burnt-offering, Clave, Cleaved, Cleaveth, Cleft, Cut, Donkey, Early, Got, Isaac, Morning, Named, Offering, Ready, Riseth, Rose, Saddled, Saddleth, Servants, Split, Spoken, Taketh, WoodDictionary of Bible Themes Genesis 22:3 4954 morning Genesis 22:1-3 4254 mountains Genesis 22:1-5 8221 courage, strength from God Genesis 22:1-10 8021 faith, nature of Genesis 22:1-12 5714 men Genesis 22:1-18 5473 proof, through testing 5686 fathers, examples Genesis 22:1-19 5076 Abraham, life of Genesis 22:2-3 8454 obedience, to God Genesis 22:2-8 7322 burnt offering Genesis 22:3-5 4633 donkey Genesis 22:3-13 4552 wood Library Faith Tested and Crowned 'And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And He said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and … Alexander Maclaren—Expositions of Holy ScriptureIf, Therefore, Even they who are United in Marriage Only for the Purpose Of... 22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, … St. Augustine—On the Good of Marriage The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genealogy of Jesus According to Matthew. ^A Matt. I. 1-17. ^a 1 The book of the generation [or genealogy] of Jesus Christ, the son of David [the Messiah was promised to David--II. Sam. vii. 16; John vii. 42], the son of Abraham. [Messiah was also promised to Abraham--Gen. xxii. 18; Gal. iii. 16.] 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren [mentioned here because they were the heads of the tribes for whom especially Matthew wrote his Gospel]; 3 and Judah begat Perez and Zerah [these two were twins] … J. W. McGarvey—The Four-Fold Gospel Jehovah. The "I Am. " WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy … Arno Gaebelein—The Lord of Glory The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative … Arthur W. Pink—The Divine Inspiration of the Bible Difficulties and Objections "Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not My way equal? are not your ways unequal?" (Ezek. 18:25). A convenient point has been reached when we may now examine, more definitely, some of the difficulties encountered and the objections which might be advanced against what we have written in previous pages. The author deemed it better to reserve these for a separate consideration rather than deal with them as he went along, requiring as that would have done the … Arthur W. Pink—The Sovereignty of God Covenanting Performed in Former Ages with Approbation from Above. That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions … John Cunningham—The Ordinance of Covenanting The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Gospel of the Kingdom. "This is He whom Seers in old time Chanted of with one accord; Whom the voices of the Prophets Promised in their faithful word." We have seen that, in the providence of God, John the Baptist was sent to proclaim to the world that "The Kingdom of Heaven" was at hand, and to point out the King. And as soon as the Herald had raised the expectation of men by the proclamation of the coming Kingdom, our Lord began His public ministry, the great object of which was the founding of His Kingdom for the salvation … Edward Burbidge—The Kingdom of Heaven; What is it? The Faith of Abraham. "By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: for he looked for the city which hath the foundations, whose Builder and Maker is God. By faith even Sarah herself received power to conceive seed when she was past age, since she … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making Motives to Holy Mourning Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Of Love to God I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The … Thomas Watson—A Divine Cordial Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 22:3 NIVGenesis 22:3 NLTGenesis 22:3 ESVGenesis 22:3 NASBGenesis 22:3 KJV
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