"Take your son," God said, "your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you." Take your sonThe Hebrew word for "take" is "קַח" (laqach), which implies a command to seize or grasp. This directive from God is not a mere suggestion but a divine imperative, highlighting the seriousness and gravity of the task Abraham is being asked to undertake. The phrase "your son" emphasizes the personal and intimate nature of the request, underscoring the deep bond between Abraham and Isaac. This command tests Abraham's faith and obedience, as it challenges him to prioritize God's will over his paternal instincts. your only son Isaac The term "only" in Hebrew is "יָחִיד" (yachid), which can mean unique or beloved. Although Abraham had another son, Ishmael, Isaac is referred to as his "only" son because he is the child of promise, the one through whom God's covenant would be fulfilled. This phrase underscores the significance of Isaac in God's plan and the magnitude of the sacrifice Abraham is being asked to make. It foreshadows the New Testament parallel of God offering His only Son, Jesus, for the salvation of humanity. whom you love The Hebrew word for "love" is "אָהַב" (ahav), indicating deep affection and emotional attachment. This is the first mention of love in the Bible, and it is significant that it is used in the context of a father-son relationship. This highlights the depth of Abraham's emotional struggle and the profound nature of the test. It also reflects the love God has for His own Son, Jesus, and the sacrifice He would make for mankind. and go to the land of Moriah "Moriah" is believed to be derived from a root meaning "seen by Yahweh" or "chosen by Yahweh." This location is significant in biblical history, as it is traditionally identified with the site of Solomon's Temple in Jerusalem. The journey to Moriah symbolizes a pilgrimage of faith, where Abraham must trust in God's provision and purpose. It is a place where divine encounters and revelations occur, setting the stage for future acts of worship and sacrifice. Offer him there as a burnt offering The Hebrew word for "offer" is "עָלָה" (alah), meaning to ascend or go up, which is fitting as burnt offerings were completely consumed by fire, symbolizing total surrender to God. The concept of a "burnt offering" (עֹלָה, olah) involves complete dedication and submission to God's will. This request is a profound test of Abraham's faith, as it seems to contradict God's promise to make Isaac the heir of the covenant. It challenges Abraham to trust in God's character and promises, even when circumstances appear dire. on one of the mountains Mountains in biblical literature often represent places of divine revelation and encounter. They are symbolic of spiritual elevation and closeness to God. The specific mountain is not named here, emphasizing the need for Abraham to rely on God's guidance and direction. This element of the narrative highlights the journey of faith, where believers must trust in God's leading, even when the destination is not fully known. which I will show you This phrase indicates that God will provide further revelation and guidance to Abraham. It requires Abraham to walk by faith, not by sight, trusting in God's timing and provision. This mirrors the Christian journey, where believers are called to follow God's leading, even when the path is unclear. It underscores the importance of obedience and trust in God's promises, knowing that He will reveal His purposes in His perfect timing. Persons / Places / Events 1. GodThe sovereign deity who commands Abraham to sacrifice his son, testing his faith and obedience. 2. AbrahamThe patriarch of the Israelites, known for his faith and obedience to God. He is called to sacrifice his beloved son. 3. IsaacAbraham's "only son" whom he loves, representing the promise of God and the future of Abraham's lineage. 4. Land of MoriahThe region where God directs Abraham to go, significant in biblical history and later associated with the Temple Mount in Jerusalem. 5. Burnt OfferingA sacrificial act of worship and obedience, symbolizing complete surrender to God's will. Teaching Points Faith and ObedienceAbraham's response to God's command demonstrates the depth of his faith and willingness to obey, even when it seems illogical or painful. Testing and TrustGod tests Abraham not to lead him to failure but to strengthen his faith and reveal his trust in God's promises. Foreshadowing ChristIsaac's near-sacrifice is a foreshadowing of Jesus Christ's ultimate sacrifice, highlighting themes of substitution and redemption. Love and SacrificeThe passage challenges believers to consider what they hold most dear and whether they are willing to surrender it to God. God's ProvisionThe account ultimately reveals God's provision, as He provides a ram in place of Isaac, teaching that God will provide for our needs when we trust Him. Bible Study Questions 1. How does Abraham's willingness to sacrifice Isaac challenge your understanding of faith and obedience in your own life? 2. In what ways does the account of Abraham and Isaac foreshadow the sacrifice of Jesus Christ? 3. What are some "Isaacs" in your life that God might be asking you to surrender to Him? 4. How can the concept of God as a provider, as seen in this passage, encourage you in times of testing or uncertainty? 5. How does the connection between Genesis 22 and other scriptures, such as Hebrews 11 or Romans 8, deepen your understanding of God's plan for salvation? Connections to Other Scriptures Hebrews 11:17-19This passage highlights Abraham's faith, believing that God could raise Isaac from the dead, showing his trust in God's promises. James 2:21-23James uses Abraham's willingness to sacrifice Isaac as an example of faith being made complete by actions. John 3:16The sacrifice of Isaac prefigures God's offering of His own Son, Jesus, for the salvation of humanity. Romans 8:32Paul draws a parallel between God's willingness to give His Son and Abraham's willingness to sacrifice Isaac. A Difficulty Removed | | Genesis 22:1-18 | Abraham Offering Isaac | De Witt S. Clark. | Genesis 22:1-18 | Abraham Offering Isaac | D. Davies. | Genesis 22:1-18 | Abraham Tempted to Offer Up His Son | A. Fuller. | Genesis 22:1-18 | Abraham's Faith Tried and Triumphant | W. M. Taylor, D. D. | Genesis 22:1-18 | Abraham's Great Trial | Homilist | Genesis 22:1-18 | Abraham's Sacrifice | F. D. Maurice, M. A. | Genesis 22:1-18 | Abraham's Sacrifice | Homilist | Genesis 22:1-18 | Abraham's Temptation | S. A. Tipple. | Genesis 22:1-18 | Abraham's Temptation | The Congregational Pulpit | Genesis 22:1-18 | Abraham's Temptation and Obedience | C. Bradley, M. A. | Genesis 22:1-18 | Abraham's Trial | Canon Rowsell. | Genesis 22:1-18 | Abraham's Trial | C. Ness. | Genesis 22:1-18 | Abraham's Trial | A. McAuslane, D. D. | Genesis 22:1-18 | Abraham's Trial | F. W. Robertson, M. A. | Genesis 22:1-18 | Abraham's Trial, Obedience, and Reward | J. C. Gray. | Genesis 22:1-18 | Abraham's Victory | Homilist | Genesis 22:1-18 | An Educational Command | Kurtz. | Genesis 22:1-18 | Faith Tested and Crowned | A. Maclaren, D. D. | Genesis 22:1-18 | Faith's Trial | D. F. Jarman, M. A. | Genesis 22:1-18 | Human Sacrifices Among the Heathen | J. O. Dykes, D. D. | Genesis 22:1-18 | Lessons from the Trial of Abraham | J. W. Atkinson. | Genesis 22:1-18 | Mature Faith | Spurgeon, Charles Haddon | Genesis 22:1-18 | Perfect Faith | F. Hastings. | Genesis 22:1-18 | Sacrificial Obedience | The Congregational Pulpit | Genesis 22:1-18 | Temptation a Test | Newman Hall, LL. B. | Genesis 22:1-18 | Temptation a Trial | | Genesis 22:1-18 | The Appointed Sacrifice; Or, Abraham's Faith | W. S. Smith, B. D. | Genesis 22:1-18 | The Claims of Divinity and Humanity Reconciled | H. T. Edwards, M. A. | Genesis 22:1-18 | The Crucial Test | J. Parker, D. D. | Genesis 22:1-18 | The Gospel of Abraham's Sacrifice of Isaac | Spurgeon, Charles Haddon | Genesis 22:1-18 | The Greatest Trial of All | F. B. Meyer, B. A. | Genesis 22:1-18 | The Offering of Isaac | J. Parker, D. D. | Genesis 22:1-18 | The Ordeal | The Evangelical Preacher | Genesis 22:1-18 | The Temptation of Abraham | Anon. | Genesis 22:1-18 | The Trial of Abraham | J. Kennedy, D. D. | Genesis 22:1-18 | The Trial of Abraham | Sketches of Sermons | Genesis 22:1-18 | The Trial of Abraham's Faith | T. H. Leale. | Genesis 22:1-18 | The Tried of Abraham's Faith | W. H. Davison. | Genesis 22:1-18 | Trial of Abraham | N. Emmons, D. D. | Genesis 22:1-18 | Trial of Abraham's Faith | E. S. Atwood. | Genesis 22:1-18 | Trial of Abraham's Faith | D. C. Hughes, M. A. | Genesis 22:1-18 | Trials Reveal God to Us | Dr. Talmage. | Genesis 22:1-18 |
People Abraham, Aram, Bethuel, Buz, Chesed, Gaham, Hazo, Huz, Isaac, Jidlaph, Kemuel, Maacah, Maachah, Milcah, Nahor, Pildash, Rebekah, Reumah, Tebah, ThahashPlaces Beersheba, Mount MoriahTopics Ascend, Burned, Burnt, Burnt-offering, Cause, Dearly, Hast, Isaac, Love, Loved, Lovest, Moriah, Mori'ah, Mountains, Offer, Offering, Region, Sacrifice, Speak, ThyselfDictionary of Bible Themes Genesis 22:2 5564 suffering, of Christ 8300 love, and the world 8625 worship, acceptable attitudes 8626 worship, places Genesis 22:1-2 5688 firstborn 7332 child sacrifice 8027 faith, testing of 8832 testing Genesis 22:1-3 4254 mountains Genesis 22:1-5 8221 courage, strength from God Genesis 22:1-10 8021 faith, nature of Genesis 22:1-12 5714 men Genesis 22:1-18 5473 proof, through testing 5686 fathers, examples Genesis 22:1-19 5076 Abraham, life of Genesis 22:2-3 8454 obedience, to God Genesis 22:2-8 7322 burnt offering Library Faith Tested and Crowned 'And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And He said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and … Alexander Maclaren—Expositions of Holy ScriptureIf, Therefore, Even they who are United in Marriage Only for the Purpose Of... 22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, … St. Augustine—On the Good of Marriage The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genealogy of Jesus According to Matthew. ^A Matt. I. 1-17. ^a 1 The book of the generation [or genealogy] of Jesus Christ, the son of David [the Messiah was promised to David--II. Sam. vii. 16; John vii. 42], the son of Abraham. [Messiah was also promised to Abraham--Gen. xxii. 18; Gal. iii. 16.] 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren [mentioned here because they were the heads of the tribes for whom especially Matthew wrote his Gospel]; 3 and Judah begat Perez and Zerah [these two were twins] … J. W. McGarvey—The Four-Fold Gospel Jehovah. The "I Am. " WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy … Arno Gaebelein—The Lord of Glory The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative … Arthur W. Pink—The Divine Inspiration of the Bible Difficulties and Objections "Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not My way equal? are not your ways unequal?" (Ezek. 18:25). A convenient point has been reached when we may now examine, more definitely, some of the difficulties encountered and the objections which might be advanced against what we have written in previous pages. The author deemed it better to reserve these for a separate consideration rather than deal with them as he went along, requiring as that would have done the … Arthur W. Pink—The Sovereignty of God Covenanting Performed in Former Ages with Approbation from Above. That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions … John Cunningham—The Ordinance of Covenanting The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Gospel of the Kingdom. "This is He whom Seers in old time Chanted of with one accord; Whom the voices of the Prophets Promised in their faithful word." We have seen that, in the providence of God, John the Baptist was sent to proclaim to the world that "The Kingdom of Heaven" was at hand, and to point out the King. And as soon as the Herald had raised the expectation of men by the proclamation of the coming Kingdom, our Lord began His public ministry, the great object of which was the founding of His Kingdom for the salvation … Edward Burbidge—The Kingdom of Heaven; What is it? The Faith of Abraham. "By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: for he looked for the city which hath the foundations, whose Builder and Maker is God. By faith even Sarah herself received power to conceive seed when she was past age, since she … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making Motives to Holy Mourning Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Of Love to God I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The … Thomas Watson—A Divine Cordial Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 22:2 NIVGenesis 22:2 NLTGenesis 22:2 ESVGenesis 22:2 NASBGenesis 22:2 KJV
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