Galatians 5:20
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
Idolatry
The Greek word used here is "eidololatria," which refers to the worship of false gods or the excessive devotion to anything that takes the place of God in one's life. In the historical context of the early church, idolatry was a significant issue as many converts came from pagan backgrounds where idol worship was prevalent. From a conservative Christian perspective, idolatry is not limited to physical idols but extends to anything that becomes more important than God, such as money, power, or even relationships. It is a call to examine our hearts and ensure that God remains the central focus of our worship and devotion.

Sorcery
The Greek term "pharmakeia" is used here, which is related to the use of drugs or potions in magical practices. In the ancient world, sorcery was often associated with attempts to manipulate spiritual forces through occult practices. For the early Christians, this was a direct affront to the sovereignty of God, as it involved seeking power or knowledge apart from Him. In a modern context, this can be seen as a warning against engaging in any practices that seek to control or predict the future outside of God's will, emphasizing the importance of trusting in God's plan and timing.

Hatred
The word "echthra" in Greek signifies enmity or hostility. This term reflects a deep-seated animosity that can lead to conflict and division. In the scriptural context, hatred is the antithesis of the love that Christians are called to exhibit. Jesus taught that love for one's neighbor is a fundamental commandment, and thus, harboring hatred is a serious sin that disrupts the unity and peace within the body of Christ. It serves as a reminder to cultivate forgiveness and reconciliation in our relationships.

Discord
The Greek word "eris" refers to strife or contention. Discord arises when individuals or groups are in conflict, often due to pride or selfish ambition. In the early church, discord could threaten the unity and mission of the Christian community. From a conservative viewpoint, believers are encouraged to pursue peace and unity, reflecting the harmony that should exist among those who are in Christ. This involves humility, patience, and a willingness to listen and understand others.

Jealousy
The term "zelos" in Greek can have both positive and negative connotations, but here it refers to an envious or covetous attitude. Jealousy often stems from insecurity or a lack of contentment with what God has provided. In the biblical narrative, jealousy has led to destructive actions, such as Cain's murder of Abel. Christians are called to be content and to rejoice in the blessings of others, trusting that God provides for each according to His perfect will.

Rage
The Greek word "thumos" denotes a passionate outburst of anger. Rage is a loss of self-control that can lead to harmful words and actions. In the context of Christian living, rage is contrary to the fruit of the Spirit, which includes self-control and gentleness. Believers are encouraged to manage their emotions and respond to situations with grace and patience, reflecting the character of Christ.

Rivalries
The term "eritheia" in Greek refers to selfish ambition or a desire to promote oneself at the expense of others. Rivalries can lead to competition and division within the church, undermining the unity that believers are called to maintain. From a conservative Christian perspective, the focus should be on serving others and seeking the common good, rather than pursuing personal gain or recognition.

Divisions
The Greek word "dichostasia" signifies dissension or division. Divisions within the church can arise from doctrinal disagreements, personal conflicts, or cultural differences. The early church faced many such challenges, and the apostles consistently urged believers to strive for unity in the faith. Christians today are called to work towards reconciliation and to uphold the truth in love, fostering a spirit of unity and cooperation.

Factions
The term "hairesis" in Greek originally meant a choice or opinion but came to refer to sects or groups that cause division. Factions can lead to a fragmented church, where loyalty to a particular group or leader supersedes commitment to Christ and His teachings. From a conservative standpoint, believers are encouraged to focus on the core truths of the gospel and to avoid divisive issues that detract from the mission of the church. Unity in Christ should be the ultimate goal, transcending personal preferences or secondary matters.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Galatians, addressing the churches in Galatia about living by the Spirit and not by the flesh.

2. Galatia
A region in modern-day Turkey where the early Christian communities were located. Paul wrote to them to correct false teachings and encourage them in their faith.

3. The Galatian Churches
The recipients of Paul's letter, struggling with issues of legalism and the influence of Judaizers who insisted on adherence to the Mosaic Law.

4. Judaizers
A group within the early church advocating for the necessity of following Jewish law, including circumcision, for salvation.

5. The Holy Spirit
Central to Paul's message in Galatians 5, emphasizing the contrast between living by the Spirit and living by the flesh.
Teaching Points
Understanding the Works of the Flesh
Recognize that the behaviors listed in Galatians 5:20 are manifestations of living according to the sinful nature, which is contrary to the life God desires for us.

The Danger of Idolatry and Sorcery
These practices represent a turning away from God and reliance on false powers, which can lead to spiritual bondage.

Relational Sins
Hatred, discord, jealousy, and rage destroy community and relationships, highlighting the need for the fruit of the Spirit in our interactions.

Unity in the Body of Christ
Rivalries, divisions, and factions are destructive to the unity of the church, which is called to be one body in Christ.

Living by the Spirit
Emphasize the importance of walking in the Spirit, which produces love, joy, peace, and other fruits that counteract the works of the flesh.
Bible Study Questions
1. How do the works of the flesh listed in Galatians 5:20 manifest in today's society, and how can Christians guard against them?

2. In what ways can idolatry and sorcery subtly infiltrate a believer's life, and what steps can be taken to remain faithful to God?

3. How can understanding the original Greek terms for "hatred," "discord," and "jealousy" deepen our comprehension of these sins?

4. What practical steps can a church take to prevent rivalries, divisions, and factions from arising within its community?

5. How does living by the Spirit, as described in Galatians 5, transform our relationships and interactions with others? Consider connections to Ephesians 4:31-32 and Colossians 3:5-8.
Connections to Other Scriptures
1 Corinthians 3:3
Paul addresses similar issues of jealousy and strife, indicating that such behaviors are signs of spiritual immaturity.

James 3:14-16
James warns against bitter envy and selfish ambition, which lead to disorder and every evil practice, paralleling the works of the flesh listed in Galatians.

Romans 1:29-31
Paul lists similar sinful behaviors, emphasizing the depravity of those who turn away from God.

Ephesians 4:31-32
Paul encourages believers to put away bitterness, wrath, and anger, and instead be kind and forgiving, contrasting the works of the flesh.

Colossians 3:5-8
Paul instructs believers to put to death earthly nature, including anger and malice, aligning with the call to live by the Spirit.
Freedom Sustained by the SpiritR. Finlayson Galatians 5:13-26
Christian Progress Realized Through AntagonismR.M. Edgar Galatians 5:16-26
AdulteryGalatians 5:19-21
All Sin is Seen by GodPicture Paper.Galatians 5:19-21
AngerJ. Beaumont, M. D., Bishop Beveridge.Galatians 5:19-21
DrunkennessBishop Beveridge.Galatians 5:19-21
Drunkenness, RevellingsStarke.Galatians 5:19-21
EmulationBishop Beveridge.Galatians 5:19-21
EnvyingsBishop Beveridge., G. Brooks., Socrates.Galatians 5:19-21
Evil of HatredPlutarch.Galatians 5:19-21
Fleshly SinsEmilius Bayley, B. D.Galatians 5:19-21
FornicationBishop Beveridge.Galatians 5:19-21
Hatred (Of GodBishop Beveridge.Galatians 5:19-21
Hatred (Of ManBishop Beveridge.Galatians 5:19-21
HeresiesH. W. Beecher.Galatians 5:19-21
IdolatryGalatians 5:19-21
LasciviousnessBishop Beveridge.Galatians 5:19-21
Murder is not Mere Blood-SheddingJ. Parker, D. D.Galatians 5:19-21
MurdersC. A. Goodheart.Galatians 5:19-21
Remedy for SelfishnessCanon Scott Holland.Galatians 5:19-21
Result of Walking After the FleshCanon Scott Holland.Galatians 5:19-21
SeditionsBishop Beveridge.Galatians 5:19-21
St. Paul's Conception of The FleshCanon Scott Holland.Galatians 5:19-21
StrifeBishop Beveridge.Galatians 5:19-21
The List of VicesJohn Eadie, D. D.Galatians 5:19-21
The Old LifeCanon Scott Holland.Galatians 5:19-21
The Spirit Above NatureJ. H. Godwin.Galatians 5:19-21
The Works of the FleshBishop Beveridge., Bishop Beveridge.Galatians 5:19-21
The Works of the Flesh Our OwnC. H. Hall, D. D.Galatians 5:19-21
UncleannessBishop Beveridge.Galatians 5:19-21
VarianceBishop Beveridge.Galatians 5:19-21
WitchcraftGalatians 5:19-21
People
Galatians, Paul, Philippians
Places
Galatia
Topics
Ambition, Anger, Angers, Angry, Attempts, Better, Contentions, Desire, Discord, Disputes, Dissension, Dissensions, Divisions, Emulations, Enmities, Enmity, Envyings, Factions, Feelings, Fighting, Fits, Hates, Hatred, Heresies, Idolatry, Images, Intrigues, Jealousies, Jealousy, Opinion, Outbursts, Parties, Party, Passion, Powers, Rage, Rivalries, Schools, Sects, Seditions, Selfish, Selfishness, Sorcery, Spirit, Strange, Strife, Strifes, Teachings, Variance, Witchcraft, Worship, Wrath, Wraths
Dictionary of Bible Themes
Galatians 5:20

     4155   divination
     7570   sects

Galatians 5:2-25

     6511   salvation

Galatians 5:9-21

     6026   sin, judgment on

Galatians 5:16-20

     5964   temper

Galatians 5:16-21

     8777   lust

Galatians 5:16-23

     3248   Holy Spirit, conviction

Galatians 5:16-24

     6746   sanctification, means and results

Galatians 5:16-25

     3203   Holy Spirit, and assurance
     5110   Paul, teaching of
     6030   sin, avoidance

Galatians 5:16-26

     3233   Holy Spirit, and sanctification

Galatians 5:17-21

     6022   sin, causes of

Galatians 5:17-24

     6166   flesh, sinful nature

Galatians 5:19-20

     4132   demons, malevolence
     5765   attitudes, to people
     5834   disagreement
     5875   hatred
     8821   self-indulgence

Galatians 5:19-21

     2377   kingdom of God, entry into
     4185   sorcery and magic
     5786   ambition, negative
     5850   excess
     5975   violence
     8273   holiness, ethical aspects
     8733   envy

Galatians 5:19-24

     8311   morality, and redemption

Galatians 5:19-25

     6166   flesh, sinful nature

Library
March 28. "The Fruit of the Spirit is all Goodness" (Gal. v. 22).
"The fruit of the Spirit is all goodness" (Gal. v. 22). Goodness is a fruit of the Spirit. Goodness is just "Godness." It is to be like God. And God-like goodness has special reference to the active benevolence of God. The apostle gives us the difference between goodness and righteousness in this passage in Romans, "Scarcely for a righteous man would one die, yet peradventure for a good man some would even dare to die." The righteous man is the man of stiff, inflexible uprightness; but he may be
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 1. "The Fruit of the Spirit is Gentleness" (Gal. v. 22).
"The fruit of the Spirit is gentleness" (Gal. v. 22). Nature's harshness has melted away and she is now beaming with the smile of spring, and everything around us whispers of the gentleness of God. This beautiful fruit is in lovely harmony with the gentle month of which it is the keynote. May the Holy Spirit lead us, beloved, these days, into His sweetness, quietness, and gentleness, subduing every coarse, rude, harsh, and unholy habit, and making us like Him, of whom it is said, "He shall not strive,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourteenth Sunday after Trinity Works of the Flesh and Fruits of the Spirit.
Text: Galatians 5, 16-24. 16 But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. 18 But if ye are led by the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, 20 idolatry, sorcery, enmities, strife, jealousies, wraths,
Martin Luther—Epistle Sermons, Vol. III

Fifteenth Sunday after Trinity Church Officers Warned of Vain-Glory.
Text: Galatians 5, 25-26 and 6, 1-10. 25 If we live by the Spirit, by the Spirit let us also walk. 26 Let us not become vainglorious, provoking one another, envying one another. 1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. 2 Bear ye one another's burdens, and so fulfil the law of Christ. 3 For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
Martin Luther—Epistle Sermons, Vol. III

'Walk in the Spirit'
'Walk in the Spirit, and ye shall not fulfil the lust of the flesh.'--GAL. v. 16. We are not to suppose that the Apostle here uses the familiar contrast of spirit and flesh to express simply different elements of human nature. Without entering here on questions for which a sermon is scarcely a suitable vehicle of discussion, it may be sufficient for our present purpose to say that, as usually, when employing this antithesis the Apostle means by Spirit the divine, the Spirit of God, which he triumphed
Alexander Maclaren—Expositions of Holy Scripture

What Makes a Christian: Circumcision or Faith?
'In Jesus Christ neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.'--GAL. v. 6. It is a very singular instance of imaginative misreading of plain facts that the primitive Church should be held up as a pattern Church. The early communities had apostolic teaching; but beyond that, they seem to have been in no respect above, and in many respects below, the level of subsequent ages. If we may judge of their morality by the exhortations and dehortations which
Alexander Maclaren—Expositions of Holy Scripture

The Fruit of the Spirit
'But the fruit of the Spirit is love, joy, peace, long suffering, gentleness, goodness, faith, 23. Meekness, temperance'--GAL. v. 22, 23. 'The fruit of the Spirit,' says Paul, not the fruits, as we might more naturally have expected, and as the phrase is most often quoted; all this rich variety of graces, of conduct and character, is thought of as one. The individual members are not isolated graces, but all connected, springing from one root and constituting an organic whole. There is further to
Alexander Maclaren—Expositions of Holy Scripture

Faith the Sole Saving Act.
JOHN vi. 28, 29.--"Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." In asking their question, the Jews intended to inquire of Christ what particular things they must do, before all others, in order to please God. The "works of God," as they denominate them, were not any and every duty, but those more special and important acts, by which the creature might secure
William G.T. Shedd—Sermons to the Natural Man

Walking with God.
(Fourteenth Sunday after Trinity.) GALATIANS v. 16. "Walk in the Spirit." The life of a Christian must be one of progress. S. Paul says, "Walk in the Spirit;" he does not say, stand still. It is not enough for us to have been born again of Water and the Holy Ghost, and to have received the Gifts of the Spirit from time to time through the different means of grace. We are bidden "to stir up the gift that is in us;" we are told to "grow in grace." God has set us upon our feet in the right
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Brokenness
We want to be very simple in this matter of Revival. Revival is just the life of the Lord Jesus poured into human hearts. Jesus is always victorious. In heaven they are praising Him all the time for His victory. Whatever may be our experience of failure and barrenness, He is never defeated. His power is boundless. And we, on our part, have only to get into a right relationship with Him, and we shall see His power being demonstrated in our hearts and lives and service, and His victorious life will
Roy Hession and Revel Hession—The Calvary Road

The Dove and the Lamb
Victorious living and effective soul-winning service are not the product of our better selves and hard endeavours, but are simply the fruit of the Holy Spirit. We are not called upon to produce the fruit, but simply to bear it. It is all the time to be His fruit. Nothing is more important then, than that we should be continuously filled with the Holy Spirit, or to keep to the metaphor, that the "trees of the Lord should be continuously full of sap"--His sap. How this may be so for us is graphically
Roy Hession and Revel Hession—The Calvary Road

The Holy Spirit Bringing Forth in the Believer Christlike Graces of Character.
There is a singular charm, a charm that one can scarcely explain, in the words of Paul in Gal. v. 22, 23, R. V., "The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, temperance." What a catalogue we have here of lovely moral characteristics. Paul tells us that they are the fruit of the Spirit, that is, if the Holy Spirit is given control of our lives, this is the fruit that He will bear. All real beauty of character, all real Christlikeness in us,
R. A. Torrey—The Person and Work of The Holy Spirit

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

The Routing of Giant Doubt
THE ROUTING OF GIANT DOUBT Doubts! doubts! doubts! Just a company of them around me all the time worse than Job's miserable comforters. What can I do with them? I should like to dismiss them, but it seems I can not. They make me much trouble, but it seems I can not get them to leave me. Especially are the doubts concerning my entire consecration aggravating, and those, too, concerning my entire cleansing. I fear to come out boldly and declare that I believe that Christ fully saves me now. I believe
Robert Lee Berry—Adventures in the Land of Canaan

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

I have Said This, Lest Haply Married Fruitfulness Dare to vie with virgin Chastity...
7. I have said this, lest haply married fruitfulness dare to vie with virgin chastity, and to set forth Mary herself, and to say unto the virgins of God, She had in her flesh two things worthy of honor, virginity and fruitfulness; inasmuch as she both continued a virgin, and bore: this happiness, since we could not both have the whole, we have divided, that ye be virgins, we be mothers: for what is wanting to you in children, let your virginity, that hath been preserved, be a consolation: for us,
St. Augustine—Of Holy Virginity.

The Inward Warfare. Gal 5:17

John Newton—Olney Hymns

And on this Account That, Which, the Parts that Beget Being Bridled by Modesty...
5. And on this account that, which, the parts that beget being bridled by modesty, is most chiefly and properly to be called Continence, is violated by no transgression, if the higher Continence, concerning which we have been some time speaking, be preserved in the heart. For this reason the Lord, after He had said, "For from the heart go forth evil thoughts," then went on to add what it is that belongs to evil thoughts, "murders, adulteries," and the rest. He spake not of all; but, having named
St. Augustine—On Continence

All we Therefore, who Believe in the Living and True God...
18. All we therefore, who believe in the Living and True God, Whose Nature, being in the highest sense good and incapable of change, neither doth any evil, nor suffers any evil, from Whom is every good, even that which admits of decrease, and Who admits not at all of decrease in His own Good, Which is Himself, when we hear the Apostle saying, "Walk in the Spirit, and perform ye not the lusts of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: For these are opposed
St. Augustine—On Continence

And Also, when He Exhorts Us, that we Live not after the Flesh...
9. And also, when he exhorts us, that we live not after the flesh, lest we die, but that by the Spirit we mortify the deeds of the flesh, that we may live; surely the trumpet which sounds, shows the war in which we are engaged, and enkindles us to contend keenly, and to do our enemies to death, [1832] that we be not done to death by them. But who those enemies are, it hath set forth plainly enough. For those are they, whom it willed should be done to death by us, that is to say, the works of the
St. Augustine—On Continence

Here Therefore These Men Too Evil, While they Essay to Make Void the Law...
9. Here therefore these men too evil, while they essay to make void the Law, force us to approve these Scriptures. For they mark what is said, that they who are under the Law are in bondage, and they keep flying above the rest that last saying, "Ye are made empty [1715] of Christ, as many of you as are justified in the Law; ye have fallen from Grace." [1716] We grant that all these things are true, and we say that the Law is not necessary, save for them unto whom bondage is yet profitable: and that
St. Augustine—On the Profit of Believing.

The Daily Walk with Others (iii. ).
Thrice happy they who at Thy side, Thou Child of Nazareth, Have learnt to give their struggling pride Into Thy hands to death: If thus indeed we lay us low, Thou wilt exalt us o'er the foe; And let the exaltation be That we are lost in Thee. Let me say a little on a subject which, like the last, is one of some delicacy and difficulty, though its problems are of a very different kind. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct
Handley C. G. Moule—To My Younger Brethren

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Links
Galatians 5:20 NIV
Galatians 5:20 NLT
Galatians 5:20 ESV
Galatians 5:20 NASB
Galatians 5:20 KJV

Galatians 5:20 Commentaries

Bible Hub
Galatians 5:19
Top of Page
Top of Page