Ezra 9:13
After all that has come upon us because of our evil deeds and our great guilt (though You, our God, have punished us less than our iniquities deserve and have given us such a remnant as this),
After all that has come upon us
This phrase reflects a deep acknowledgment of the historical and spiritual journey of the Israelites. The Hebrew root here is "אַחֲרֵי" (acharei), meaning "after" or "following." It signifies a period of reflection and understanding of the consequences of past actions. Historically, this refers to the Babylonian exile and the subsequent return to Jerusalem, a time of great trial and divine discipline. The Israelites are recognizing the weight of their past sins and the mercy that has allowed them to return.

because of our evil deeds
The phrase underscores the cause of their suffering: their own actions. The Hebrew word for "evil" is "רָעָה" (ra'ah), which conveys not just moral evil but also calamity and distress. This acknowledgment is crucial in the process of repentance, as it shows a clear understanding that their hardships were a direct result of their disobedience to God's commandments.

and our great guilt
Here, "great guilt" is translated from the Hebrew "אַשְׁמָה" (ashmah), indicating a profound sense of culpability and responsibility. This phrase emphasizes the depth of their transgressions and the collective nature of their sin. It is a communal confession, recognizing that the nation's sins were not isolated incidents but part of a larger pattern of disobedience.

and yet
This conjunction marks a pivotal transition from judgment to mercy. It introduces a contrast between what was deserved and what was received. The Hebrew equivalent "וְ" (ve) is often used to connect contrasting ideas, highlighting the unexpected nature of God's grace.

You, our God
This phrase personalizes the relationship between the Israelites and God. The use of "our" signifies a covenant relationship, reminding the people of their identity as God's chosen people. It is a reminder of the personal and communal bond that exists despite their failures.

have punished us less than our iniquities deserve
This acknowledgment of divine mercy is profound. The Hebrew word for "punished" is "עָנַשׁ" (anash), which can also mean to impose a penalty. The phrase recognizes that God's judgment was tempered with mercy, as their punishment was not as severe as their sins warranted. This reflects the biblical theme of God's grace and compassion, even in judgment.

and have given us a remnant like this
The concept of a "remnant" is significant in biblical theology. The Hebrew word "שְׁאֵרִית" (she'erit) refers to a small, surviving group that God preserves for His purposes. This remnant is a sign of hope and future restoration. It indicates that despite the nation's unfaithfulness, God remains faithful to His promises, ensuring the continuity of His people and His plan for redemption.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in re-establishing the Law of Moses among the people.

2. Israelites
The people of God who had returned from Babylonian exile. They were struggling with intermarriage with pagan nations, which was against God's commandments.

3. Jerusalem
The city where the returned exiles were rebuilding the temple and re-establishing their community according to God's laws.

4. Babylonian Exile
The period when the Israelites were taken captive to Babylon due to their disobedience to God. This context is crucial for understanding the gravity of their current situation.

5. Remnant
The small group of Israelites who returned to Jerusalem, representing God's mercy and faithfulness despite the people's past unfaithfulness.
Teaching Points
Acknowledgment of Sin
Recognize and confess personal and communal sins. Ezra's prayer is a model of humility and acknowledgment of wrongdoing.

God's Mercy
Understand that God's mercy is greater than our sins. He often spares us from the full consequences we deserve.

Gratitude for Grace
Cultivate a heart of gratitude for the grace and mercy God extends to us, even when we fall short.

Faithfulness in Obedience
Commit to living according to God's commandments, learning from past mistakes to avoid future disobedience.

Hope in Restoration
Trust in God's ability to restore and redeem, even when situations seem dire, as He did with the remnant of Israel.
Bible Study Questions
1. How does Ezra's acknowledgment of sin in Ezra 9:13 serve as a model for our own prayers of confession?

2. In what ways have you experienced God's mercy in your life, where He has punished you less than your iniquities deserve?

3. How can the concept of a "remnant" encourage us in our faith communities today?

4. What steps can we take to ensure that we are living in obedience to God's commandments, learning from the mistakes of the Israelites?

5. How do the additional scriptures (Lamentations 3:22-23, Psalm 103:10, Nehemiah 9:31, Romans 6:23) deepen our understanding of God's mercy and grace?
Connections to Other Scriptures
Lamentations 3:22-23
This passage speaks of God's mercies being new every morning, which connects to the idea of God punishing less than deserved.

Psalm 103:10
This verse highlights God's mercy in not dealing with us according to our sins, similar to Ezra's acknowledgment of God's grace.

Nehemiah 9:31
Nehemiah also acknowledges God's mercy in not completely destroying the Israelites despite their sins.

Romans 6:23
This New Testament verse speaks to the wages of sin being death, yet God's gift is eternal life, paralleling the concept of receiving less punishment than deserved.
SensibilityW. Clarkson Ezra 9:4-15
A Good Man's Sight of SinJ.S. Exell Ezra 9:5-15
Ezra's AddressJabez Burns, D. D.Ezra 9:5-15
Ezra's Confession of the People's SinWilliam Jones.Ezra 9:5-15
Ezra's Humiliation for the Sins of the PeopleC. Simeon, M. A.Ezra 9:5-15
Ezra's PrayerJ.A. Macdonald Ezra 9:6-15
A Past Reviewed, a Future ContemplatedDaniel Moore, M. A.Ezra 9:13-14
Divine CordialsJosiah Shute, B. D.Ezra 9:13-14
No Affinity with AbominationsT. R. Birks, M. A.Ezra 9:13-14
Sorrow for Sin Followed by Amendment of ConductJosiah Shute, B. D.Ezra 9:13-14
Sorrowing for the Sins of OthersJosiah Shute, B. D.Ezra 9:13-14
The Goodness of God and the Aggravations of SinAbp. Tillotson.Ezra 9:13-14
The Great TrespassDavid Arnott, D. D.Ezra 9:13-14
The Voice of the Soul in View of Sin and of Salvation from ItHomilistEzra 9:13-14
People
Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, Perizzites
Places
Beyond the River, Jerusalem, Judea, Persia
Topics
Death, Deeds, Deliverance, Deserve, Deserved, Escape, Escaped, Evil, Evil-doing, Guilt, Hast, Iniquities, Kept, Less, Measure, O, Punished, Punishment, Remnant, Requited, Rod, Seeing, Sin, Sins, Trespass, Works, Yet
Dictionary of Bible Themes
Ezra 9:13

     1055   God, grace and mercy
     4019   life, believers' experience

Ezra 9:1-15

     8466   reformation

Ezra 9:4-15

     6624   confession, of sin

Ezra 9:13-14

     7145   remnant

Ezra 9:13-15

     6173   guilt, and God
     6174   guilt, human aspects

Library
September 23 Morning
Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord
Anonymous—Daily Light on the Daily Path

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 9:13 NIV
Ezra 9:13 NLT
Ezra 9:13 ESV
Ezra 9:13 NASB
Ezra 9:13 KJV

Ezra 9:13 Commentaries

Bible Hub
Ezra 9:12
Top of Page
Top of Page