Ezra 8:28
Then I told them, "You are holy to the LORD, and these articles are holy. The silver and gold are a freewill offering to the LORD, the God of your fathers.
You are holy to the LORD
This phrase underscores the consecration and sanctification of the people involved. The Hebrew word for "holy" is "qadosh," which means set apart or sacred. In the context of Ezra, this holiness is not just a personal attribute but a communal identity. The Israelites are reminded of their covenant relationship with God, which calls them to live distinctively in accordance with His laws. Historically, this reflects the post-exilic period where the returning exiles were re-establishing their identity as God's chosen people, emphasizing purity and devotion.

and the articles are holy also
The "articles" refer to the sacred vessels and offerings being transported back to Jerusalem. These items were used in temple worship and were considered holy because they were dedicated to God's service. The Hebrew term for "articles" is "kelim," which can mean vessels or implements. This highlights the importance of treating objects dedicated to God with reverence and care. The historical context here is significant, as these articles had been taken to Babylon during the exile and their return symbolizes the restoration of proper worship and the re-establishment of the temple as the center of Jewish religious life.

and the silver and gold are a freewill offering to the LORD
The "silver and gold" represent the wealth being offered voluntarily by the people. The phrase "freewill offering" comes from the Hebrew "nedabah," indicating a voluntary gift given out of devotion rather than obligation. This reflects the heart of worship, where offerings are given joyfully and willingly to honor God. In the historical context of Ezra, these offerings were crucial for the rebuilding of the temple and the re-establishment of worship in Jerusalem. It demonstrates the people's commitment to God and their desire to see His house restored.

the God of your fathers
This phrase connects the present generation with their ancestors, emphasizing continuity in faith and tradition. The term "fathers" refers to the patriarchs and the covenantal promises made to them. It serves as a reminder of God's faithfulness throughout generations and His enduring relationship with His people. In the context of Ezra, this connection to the "God of your fathers" would have been particularly poignant as the returning exiles sought to reclaim their heritage and renew their covenant with God. It is a call to remember and uphold the faith and practices of their forebears, ensuring that the worship of Yahweh remains central to their identity.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles from Babylon to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Levites and Priests
The individuals Ezra addresses in this verse, responsible for the care and transport of the holy articles and offerings.

3. Jerusalem
The destination of Ezra and the exiles, where the temple of the LORD was located, and the place where the offerings were to be presented.

4. Babylon
The place of exile from which Ezra and the Jewish exiles were returning to Jerusalem.

5. The Articles
Sacred items used in the worship and service of the temple, which were to be transported with care and reverence.
Teaching Points
Holiness and Responsibility
As believers, we are called to be holy and set apart for God's purposes, just as the priests and Levites were in Ezra's time.

Stewardship of God's Gifts
The silver and gold were freewill offerings, reminding us of the importance of being good stewards of what God has entrusted to us.

Worship and Reverence
The sacred articles were to be handled with care, teaching us to approach worship and service with reverence and respect.

Generational Faithfulness
Ezra refers to "the God of your fathers," encouraging us to maintain faithfulness to God across generations.
Bible Study Questions
1. How does the concept of holiness in Ezra 8:28 apply to our lives as Christians today?

2. In what ways can we ensure that we are being good stewards of the resources God has given us, as seen in the handling of the silver and gold?

3. How can we cultivate a sense of reverence and respect in our worship and service to God?

4. What are some practical ways we can pass down our faith to the next generation, as implied by Ezra's reference to "the God of your fathers"?

5. How do the roles of the priests and Levites in Ezra 8:28 relate to the New Testament concept of the priesthood of all believers?
Connections to Other Scriptures
Leviticus 19:2
This verse emphasizes the holiness of God's people, similar to Ezra's declaration of the holiness of the priests and Levites.

1 Peter 2:9
This New Testament passage speaks of believers as a royal priesthood, connecting to the idea of being set apart for God's service.

2 Corinthians 9:7
Relates to the concept of freewill offerings, highlighting the importance of giving willingly and cheerfully to the Lord.
A Lesson of FaithSignal.Ezra 8:22-28
Alliance with GodDavid Gracey.Ezra 8:22-28
ContrastsWilliam Jones.Ezra 8:22-28
Definition of FaithW. R. Bradlaugh.Ezra 8:22-28
Ezra an Example in BusinessR. Cecil.Ezra 8:22-28
Ezra and His TimesW. G. Barrett.Ezra 8:22-28
Ezra's Confidence in GodWilliam Jones.Ezra 8:22-28
Faith and PrudenceW. L. Watkinson.Ezra 8:22-28
Faith in GodJ. Culross.Ezra 8:22-28
Fear of InconsistencyJ. B. Johnston, D. D.Ezra 8:22-28
Fearlessness of the GodlyEzra 8:22-28
God's ProtectionEzra 8:22-28
Heroic FaithA. Maclaren, D. D.Ezra 8:22-28
Luther's CourageEzra 8:22-28
Seeking the Lord, and its AdvantagesJabez Burns, D. D.Ezra 8:22-28
The Good Hand of GodJ. H. Shakespeare, M. A.Ezra 8:22-28
Want of Faith in God ManifestedEzra 8:22-28
From Ahava to JerusalemWilliam Jones.Ezra 8:24-30
The Charge of the Pilgrim PriestsA. Maclaren, D. D.Ezra 8:24-30
The Custody of the TreasureJ.A. Macdonald Ezra 8:24-30
The Guardianship of the Sacred TreasuresWilliam Jones.Ezra 8:24-30
ZionwardsW. Clarkson Ezra 8:24-36
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Consecrated, Fathers, Freely, Freewill, Freewill-offering, Free-will-offering, Gold, Holy, Offering, Silver, Utensils, Vessels, Voluntary, Willing-offering
Dictionary of Bible Themes
Ezra 8:28

     7366   freewill offering
     8436   giving, of possessions

Ezra 8:24-30

     4363   silver

Ezra 8:24-34

     4333   gold

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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