Ezra 8:27
20 gold bowls valued at 1,000 darics, and two articles of fine polished bronze, as precious as gold.
20 gold bowls
The mention of "20 gold bowls" signifies the wealth and the dedication of resources for the service of God. In the ancient Near Eastern context, gold was a symbol of purity, divinity, and kingship. The Hebrew word for "bowl" (מִזְרָק, mizrak) often refers to vessels used in temple rituals, indicating these were not ordinary items but sacred objects set apart for worship. This reflects the community's commitment to restoring the temple's splendor and the importance of worship in their lives.

valued at 1,000 darics
The "daric" was a gold coin used in the Persian Empire, named after Darius the Great. Its mention here highlights the influence of Persian culture and economy on the Jewish exiles. The valuation of the bowls in darics underscores the significant financial investment in the temple's restoration. It also reflects the providence of God in providing for His people's needs, even through foreign rulers, and the importance of stewardship in using resources for God's glory.

two articles of fine polished bronze
Bronze, an alloy of copper and tin, was highly valued in the ancient world for its durability and beauty. The phrase "fine polished" suggests meticulous craftsmanship and care in preparing these articles, indicating their importance in temple service. In biblical symbolism, bronze often represents judgment and strength. These articles, being as precious as gold, emphasize the value placed on the temple's furnishings and the dedication to excellence in worship.

as precious as gold
This comparison elevates the status of the bronze articles, suggesting that their worth is not merely in their material but in their purpose and craftsmanship. Gold, being the most precious metal, symbolizes divine glory and purity. By equating the bronze articles with gold, the text highlights the spiritual significance of all contributions to the temple, regardless of material. It serves as a reminder that in God's economy, the heart and intention behind the offering are as valuable as the offering itself.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles from Babylon back to Jerusalem. He was instrumental in re-establishing the Law of Moses among the people.

2. Babylon
The place of exile for the Israelites. Ezra and his group were returning from Babylon to Jerusalem, which was a significant event in the history of Israel's restoration.

3. Jerusalem
The destination of Ezra and the exiles. It was the center of Jewish worship and the location of the Temple, which was being restored.

4. Gold Bowls and Bronze Articles
These items were part of the offerings brought back to Jerusalem. They symbolize the wealth and dedication of the people to the worship of God.

5. Darics
A Persian gold coin, indicating the wealth and resources that were being dedicated to the Temple service.
Teaching Points
The Value of Dedication
The gold bowls and bronze articles represent the dedication of the people to God's service. Our offerings, whether material or spiritual, should reflect our commitment to God.

Symbolism of Wealth in Worship
The use of precious materials in worship underscores the value we place on our relationship with God. It challenges us to consider what we are willing to offer to God in our own lives.

Faithfulness in Stewardship
Ezra's careful accounting of the offerings shows the importance of being faithful stewards of what God has entrusted to us. We should manage our resources with integrity and purpose.

Restoration and Renewal
The return to Jerusalem and the restoration of the Temple symbolize spiritual renewal. We are called to continually seek renewal in our relationship with God and in our communities.
Bible Study Questions
1. What does the dedication of valuable items in Ezra 8:27 teach us about the importance of giving to God's work today?

2. How can we apply the principle of faithful stewardship seen in Ezra's careful handling of the offerings to our own financial and spiritual resources?

3. In what ways does the restoration of the Temple in Jerusalem parallel the spiritual renewal we are called to pursue in our lives?

4. How do the offerings in Ezra 8:27 compare to the offerings described in 1 Chronicles 29, and what can we learn from these examples about generosity?

5. Reflect on a time when you have given something valuable to God. How did that experience impact your faith and relationship with Him?
Connections to Other Scriptures
1 Chronicles 29
This passage describes the offerings made by David and the leaders of Israel for the building of the Temple. It highlights the importance of giving valuable items for the service of God, similar to the offerings in Ezra 8:27.

Exodus 25
The instructions for the Tabernacle included the use of gold and precious materials, showing the continuity of using valuable resources for God's dwelling place.

2 Corinthians 9
Paul speaks about the cheerful giver, which connects to the spirit of generosity and dedication seen in Ezra's time.
A Lesson of FaithSignal.Ezra 8:22-28
Alliance with GodDavid Gracey.Ezra 8:22-28
ContrastsWilliam Jones.Ezra 8:22-28
Definition of FaithW. R. Bradlaugh.Ezra 8:22-28
Ezra an Example in BusinessR. Cecil.Ezra 8:22-28
Ezra and His TimesW. G. Barrett.Ezra 8:22-28
Ezra's Confidence in GodWilliam Jones.Ezra 8:22-28
Faith and PrudenceW. L. Watkinson.Ezra 8:22-28
Faith in GodJ. Culross.Ezra 8:22-28
Fear of InconsistencyJ. B. Johnston, D. D.Ezra 8:22-28
Fearlessness of the GodlyEzra 8:22-28
God's ProtectionEzra 8:22-28
Heroic FaithA. Maclaren, D. D.Ezra 8:22-28
Luther's CourageEzra 8:22-28
Seeking the Lord, and its AdvantagesJabez Burns, D. D.Ezra 8:22-28
The Good Hand of GodJ. H. Shakespeare, M. A.Ezra 8:22-28
Want of Faith in God ManifestedEzra 8:22-28
From Ahava to JerusalemWilliam Jones.Ezra 8:24-30
The Charge of the Pilgrim PriestsA. Maclaren, D. D.Ezra 8:24-30
The Custody of the TreasureJ.A. Macdonald Ezra 8:24-30
The Guardianship of the Sacred TreasuresWilliam Jones.Ezra 8:24-30
ZionwardsW. Clarkson Ezra 8:24-36
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Articles, 1000, Basons, Best, Bowels, Bowls, Brass, Bright, Bronze, Copper, Darics, Desirable, Drams, Equal, Fine, Gold, Polished, Precious, Shining, Shiny, Thousand, Twenty, Utensils, Value, Valued, Vessels, Worth
Dictionary of Bible Themes
Ezra 8:27

     5260   coinage

Ezra 8:24-30

     4363   silver

Ezra 8:24-34

     4333   gold

Ezra 8:26-27

     4312   bronze

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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