Ezra 8:26
I weighed out into their hands 650 talents of silver, articles of silver weighing 100 talents, 100 talents of gold,
I weighed out into their hands
This phrase indicates a careful and deliberate action by Ezra. The Hebrew root for "weighed" is "שָׁקַל" (shaqal), which implies a precise and balanced measurement. In the ancient Near Eastern context, weighing was a common practice to ensure fairness and accuracy in transactions. Ezra's action here reflects his integrity and responsibility in handling the resources dedicated to the temple. It underscores the importance of stewardship and accountability in the service of God, reminding us that our actions should be measured and intentional, reflecting God's justice and order.

650 talents of silver
The mention of "650 talents of silver" highlights the substantial wealth being transported. A talent was a large unit of weight, approximately 75 pounds or 34 kilograms. This amount of silver signifies the generosity and commitment of the Jewish community and their supporters to the rebuilding of the temple. Historically, silver was a common medium of exchange and a symbol of wealth and prosperity. This substantial contribution underscores the collective dedication to restoring worship in Jerusalem, illustrating the principle of sacrificial giving for the advancement of God's kingdom.

articles of silver weighing 100 talents
The "articles of silver" refer to crafted items, possibly vessels or utensils, used in temple worship. The Hebrew word for "articles" is "כְּלִי" (keli), which can mean tools, instruments, or vessels. These items were not only valuable in material terms but also held spiritual significance as they were consecrated for use in the temple. The specific mention of their weight emphasizes the care taken to ensure that everything needed for proper worship was provided. This reflects the meticulous preparation and reverence for the sacred, reminding believers of the importance of preparing our hearts and resources for worship.

100 talents of gold
Gold, being more precious than silver, signifies the highest value and purity. The "100 talents of gold" represent an immense offering, highlighting the priority given to the temple's restoration. Gold was often associated with royalty and divinity in the ancient world, symbolizing the glory and majesty of God. This offering reflects the desire to honor God with the best and most valuable resources available. It serves as an inspiration for believers to offer their best to God, recognizing His supreme worth and the honor due to Him in all aspects of life.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles from Babylon to Jerusalem. He was instrumental in the spiritual and physical restoration of the Jewish community.

2. Babylon
The place from which Ezra and the exiles departed. It represents the captivity and exile of the Jewish people.

3. Jerusalem
The destination of Ezra and the exiles, symbolizing the return to the Promised Land and the restoration of worship and community life.

4. The Exiles
The group of Israelites returning with Ezra, representing the remnant of God's people who were faithful and willing to restore their covenant relationship with God.

5. The Weighing of Silver and Gold
This event signifies the careful stewardship and accountability in handling the resources dedicated to the temple and worship.
Teaching Points
Stewardship and Accountability
Ezra's careful weighing of the silver and gold teaches us the importance of being responsible and transparent with the resources God entrusts to us.

Generosity in Worship
The dedication of valuable resources for the temple reminds us of the call to give generously and sacrificially to support the work of God.

Faithfulness in Leadership
Ezra's role as a leader who ensures the proper handling of resources encourages us to be faithful and trustworthy in our leadership roles.

Community Participation
The involvement of the exiles in the journey and the offerings highlights the importance of community participation in the mission and work of God.

Restoration and Renewal
The return to Jerusalem and the restoration of worship serve as a reminder of God's desire to restore and renew His people.
Bible Study Questions
1. How does Ezra's careful handling of the silver and gold challenge us in our own stewardship of resources today?

2. In what ways can we ensure accountability and transparency in our personal and church finances?

3. How does the generosity of the exiles inspire us to contribute to the work of God in our communities?

4. What lessons can we learn from Ezra's leadership that can be applied to our roles in our families, workplaces, or churches?

5. How does the theme of restoration in Ezra 8 relate to the restoration we experience through Christ, and how can we participate in God's work of renewal in our world?
Connections to Other Scriptures
Exodus 25
The instructions for the building of the Tabernacle, where offerings of gold, silver, and other materials were collected, showing the importance of dedicating resources to God's service.

2 Corinthians 8-9
Paul's teaching on the collection for the saints, emphasizing the principles of generous and accountable giving.

1 Chronicles 29
David's preparation for the temple, where he and the people gave generously, highlighting the joy and responsibility in giving to God's work.
A Lesson of FaithSignal.Ezra 8:22-28
Alliance with GodDavid Gracey.Ezra 8:22-28
ContrastsWilliam Jones.Ezra 8:22-28
Definition of FaithW. R. Bradlaugh.Ezra 8:22-28
Ezra an Example in BusinessR. Cecil.Ezra 8:22-28
Ezra and His TimesW. G. Barrett.Ezra 8:22-28
Ezra's Confidence in GodWilliam Jones.Ezra 8:22-28
Faith and PrudenceW. L. Watkinson.Ezra 8:22-28
Faith in GodJ. Culross.Ezra 8:22-28
Fear of InconsistencyJ. B. Johnston, D. D.Ezra 8:22-28
Fearlessness of the GodlyEzra 8:22-28
God's ProtectionEzra 8:22-28
Heroic FaithA. Maclaren, D. D.Ezra 8:22-28
Luther's CourageEzra 8:22-28
Seeking the Lord, and its AdvantagesJabez Burns, D. D.Ezra 8:22-28
The Good Hand of GodJ. H. Shakespeare, M. A.Ezra 8:22-28
Want of Faith in God ManifestedEzra 8:22-28
From Ahava to JerusalemWilliam Jones.Ezra 8:24-30
The Charge of the Pilgrim PriestsA. Maclaren, D. D.Ezra 8:24-30
The Custody of the TreasureJ.A. Macdonald Ezra 8:24-30
The Guardianship of the Sacred TreasuresWilliam Jones.Ezra 8:24-30
ZionwardsW. Clarkson Ezra 8:24-36
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Articles, Fifty, 650, Gold, Hands, Hundred, Measuring, Silver, Six, Talents, Thus, Utensils, Vessels, Weigh, Weighed, Weighing, Weight, Worth
Dictionary of Bible Themes
Ezra 8:26

     5615   weights

Ezra 8:24-30

     4363   silver

Ezra 8:24-34

     4333   gold

Ezra 8:26-27

     4312   bronze

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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