Ezra 6:21
The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the peoples of the land to seek the LORD, the God of Israel.
The Israelites
This phrase refers to the descendants of Jacob, also known as Israel, who were chosen by God to be His people. Historically, the Israelites had been exiled to Babylon due to their disobedience to God, but now they were returning to Jerusalem to rebuild the temple. This return signifies a renewal of their covenant relationship with God. The term "Israelites" emphasizes their identity as God's chosen people, set apart for His purposes.

who had returned from exile
This phrase highlights the fulfillment of God's promise to bring His people back to their land after a period of punishment and exile. The return from exile is a significant event in Jewish history, symbolizing restoration and hope. It reflects God's faithfulness and mercy, as He did not abandon His people despite their previous disobedience. The return also marks a new beginning for the Israelites, as they recommit themselves to God's laws and worship.

ate it
This refers to the Passover meal, which the Israelites celebrated as a remembrance of their deliverance from slavery in Egypt. Eating the Passover was an act of obedience and worship, signifying their participation in God's redemptive plan. The meal was a communal event, fostering unity among the people and reinforcing their shared identity and history.

together with all who had separated themselves
This phrase indicates inclusion and openness to those who were not originally part of the Israelite community but chose to join them in worshiping the true God. It reflects the idea that God's covenant is not limited by ethnicity but is open to all who seek Him with a sincere heart. This inclusivity foreshadows the New Testament teaching that salvation through Christ is available to all people.

from the uncleanness of the peoples of the land
The "uncleanness" refers to the idolatrous practices and moral corruption of the surrounding nations. By separating themselves from these influences, the Israelites and the converts demonstrated their commitment to holiness and obedience to God's commands. This separation was necessary to maintain the purity of their worship and to avoid falling back into sin.

to seek the LORD, the God of Israel
This phrase underscores the purpose of their separation and return: to seek a relationship with the LORD. Seeking God involves more than ritual observance; it requires a heartfelt desire to know and follow Him. The title "the God of Israel" reaffirms God's unique covenant relationship with the Israelites, while also inviting others to join in worshiping the one true God. This pursuit of God is central to the life of faith, as it leads to spiritual renewal and blessing.

Persons / Places / Events
1. Israelites who had returned from exile
These are the Jewish people who returned to Jerusalem from Babylonian captivity, fulfilling God's promise of restoration.

2. The Passover meal
The context of this verse is the celebration of the Passover, a significant event commemorating God's deliverance of Israel from Egypt.

3. Those who separated themselves
This refers to individuals, possibly including non-Israelites, who chose to follow the God of Israel and separate themselves from the pagan practices of the surrounding nations.

4. The peoples of the land
These are the non-Israelite inhabitants of the region, often associated with idolatry and practices contrary to the worship of Yahweh.

5. The LORD, the God of Israel
The covenant-keeping God who is central to the identity and worship of the Israelites.
Teaching Points
The Importance of Separation for Holiness
Just as the Israelites separated themselves from the uncleanness of the peoples, Christians are called to live distinct lives, set apart for God.

Inclusivity in Worship
The inclusion of those who separated themselves to seek the Lord shows that God’s invitation extends beyond ethnic Israel to all who genuinely seek Him.

The Significance of Remembrance
Celebrating the Passover was a way for the Israelites to remember God's faithfulness. Similarly, Christians are called to remember Christ’s sacrifice through communion.

Commitment to God’s Commands
The returned exiles’ obedience in celebrating the Passover demonstrates the importance of adhering to God’s commands as an expression of faith.

Community in Worship
The communal aspect of the Passover celebration underscores the importance of gathering together in worship and fellowship.
Bible Study Questions
1. What does the act of separating from the uncleanness of the peoples of the land teach us about living a holy life today?

2. How can we apply the principle of inclusivity in worship within our own church communities?

3. In what ways can we actively remember and celebrate God’s faithfulness in our lives, similar to the Israelites celebrating the Passover?

4. How does the concept of separation in Ezra 6:21 relate to the New Testament teachings on holiness and purity?

5. What are some practical steps we can take to ensure that our worship remains a communal and inclusive experience?
Connections to Other Scriptures
Exodus 12
The original Passover event, which this celebration in Ezra 6:21 commemorates, highlighting God's deliverance and the importance of obedience and separation from sin.

2 Corinthians 6:17
Paul’s exhortation to Christians to separate themselves from worldly practices, echoing the call to holiness seen in Ezra 6:21.

Nehemiah 9:2
The separation of the Israelites from foreigners during a time of confession and renewal, similar to the separation described in Ezra 6:21.
Seeking GodS. S. ChronicleEzra 6:21
Dedicating the TempleMonday Club SermonsEzra 6:14-22
Dedicating the TempleD. J. Burrell, D. D.Ezra 6:14-22
God Requires Men to WorkEzra 6:14-22
Prophets and BuildersJ. Parker, D. DEzra 6:14-22
The Building of God's TempleGeorge S. Merrian.Ezra 6:14-22
The Dedication of the Second TempleC. Clemance, D. D.Ezra 6:14-22
The Dedication of the Temple was Characterised ByWilliam Jones.Ezra 6:14-22
The Erection of ChurchHomilistEzra 6:14-22
The Joy of Dedicating a House for the LordG. B. Brand.Ezra 6:14-22
The Second TempleE. B. Mason.Ezra 6:14-22
The True Pulpit the Best Promoter of Honest IndustryHomilistEzra 6:14-22
Church DedicationJ.S. Exell Ezra 6:16-22
Timely and Wise EnthusiasmW. Clarkson Ezra 6:16-22
The PassoverJ.A. Macdonald Ezra 6:19-22
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Ate, Captivity, Eat, Eaten, Evil, Exile, Filthiness, Gentile, Heathen, Impurity, Join, Joined, Nations, Neighbors, Order, Passover, Peoples, Pollutions, Practices, Returned, Returning, Seek, Separated, Separating, Servants, Sons, Themselves, Unclean, Uncleanness, Worship
Dictionary of Bible Themes
Ezra 6:21

     7525   exclusiveness
     7530   foreigners
     7922   fellowship, with God
     8341   separation

Ezra 6:19-21

     7316   blood, OT sacrifices

Ezra 6:21-22

     7328   ceremonies

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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