Ezra 6:22
For seven days they kept the Feast of Unleavened Bread with joy, because the LORD had made them joyful and turned the heart of the king of Assyria toward them to strengthen their hands in the work on the house of the God of Israel.
For seven days
This phrase indicates the duration of the celebration, which is the Feast of Unleavened Bread following the Passover. The number seven in the Bible often symbolizes completeness or perfection, reflecting the fullness of joy and worship experienced by the Israelites during this time. Historically, the Feast of Unleavened Bread was a time of remembrance for the Israelites, commemorating their deliverance from Egypt and the haste with which they left, as they had no time to let their bread rise.

they kept the Feast of Unleavened Bread
This feast is a significant Jewish festival that follows Passover, emphasizing purity and the removal of sin, symbolized by the absence of leaven. The Hebrew root for "unleavened" is "matzot," which refers to bread made without yeast, representing the Israelites' quick departure from Egypt. This observance is a call to holiness and a reminder of God's deliverance and faithfulness.

with joy
The joy experienced by the Israelites is profound, stemming from their renewed relationship with God and the successful completion of the temple. This joy is not merely an emotional response but a deep, spiritual rejoicing in God's faithfulness and provision. The Hebrew word for joy, "simchah," conveys a sense of gladness and celebration, reflecting the communal and spiritual nature of their worship.

for the LORD had given them joy
This phrase underscores the divine source of their joy. It is God who instills joy in the hearts of His people, a joy that transcends circumstances and is rooted in His presence and promises. The acknowledgment that the LORD is the giver of joy highlights the Israelites' dependence on God and their recognition of His sovereignty and grace.

by changing the attitude of the king of Assyria
This refers to God's sovereign intervention in the affairs of nations. The "king of Assyria" here is likely a reference to Darius, the Persian king, as the Persian Empire had absorbed the Assyrian territories. God's ability to influence the hearts of kings is a recurring theme in Scripture, demonstrating His ultimate authority over earthly rulers. This change of attitude allowed the Israelites to rebuild the temple and worship freely, showcasing God's providential care for His people.

so that he supported them
The support from the king of Assyria, or Darius, was crucial for the Israelites. This support included not only permission to rebuild the temple but also resources and protection. The Hebrew concept of support here implies a strengthening or upholding, indicating that God used the king's favor to establish and secure His people's place in the land.

in the work on the house of God, the God of Israel
The "house of God" refers to the temple in Jerusalem, a central place of worship and a symbol of God's presence among His people. The phrase "the God of Israel" reaffirms the covenant relationship between God and the Israelites. This work on the temple was not just a physical construction project but a spiritual renewal, reestablishing the worship and practices that defined the identity of the Israelite community. The completion of the temple was a testament to God's faithfulness and the fulfillment of His promises to His people.

Persons / Places / Events
1. The Israelites
The Jewish people who returned from Babylonian exile and were involved in the rebuilding of the temple in Jerusalem.

2. The Feast of Unleavened Bread
A significant Jewish festival commemorating the Exodus from Egypt, celebrated with joy and gratitude.

3. The LORD (Yahweh)
The covenant God of Israel, who intervenes in the affairs of nations and individuals.

4. The King of Assyria
Likely referring to Darius I of Persia, who ruled over the former Assyrian territories and supported the rebuilding of the temple.

5. The House of God
The temple in Jerusalem, central to Jewish worship and identity.
Teaching Points
The Power of Divine Intervention
God can change the hearts of leaders and authorities to fulfill His purposes. Trust in His sovereignty over all circumstances.

The Importance of Joy in Worship
Joy is a vital component of worship and celebration. Reflect on how joy in the Lord can transform our spiritual practices and daily lives.

The Significance of Obedience and Tradition
Observing God-given traditions like the Feast of Unleavened Bread can deepen our faith and understanding of His work in history.

Community and Support in God's Work
The support from unexpected sources, like the king of Assyria, highlights the importance of community and collaboration in fulfilling God's work.

Remembering God's Faithfulness
Celebrations like the Feast of Unleavened Bread serve as reminders of God's past faithfulness, encouraging us to trust Him for the future.
Bible Study Questions
1. How does the joy experienced by the Israelites during the Feast of Unleavened Bread challenge or inspire your current approach to worship?

2. In what ways have you seen God change the hearts of those in authority to support His work in your life or community?

3. How can the observance of biblical traditions and festivals enhance your spiritual journey and understanding of God's faithfulness?

4. Reflect on a time when unexpected support helped you in your spiritual walk. How can you be a source of support for others in their faith journey?

5. How does the concept of joy as a strength, as seen in Nehemiah 8:10, apply to your current life circumstances?
Connections to Other Scriptures
Exodus 12
The original institution of the Feast of Unleavened Bread, highlighting its historical and spiritual significance.

Proverbs 21:1
Illustrates how God can change the hearts of kings, aligning with how He influenced the king of Assyria.

Philippians 4:4
Encourages believers to rejoice in the Lord always, similar to the joy experienced by the Israelites.

2 Chronicles 30:21
Another instance of the celebration of the Feast of Unleavened Bread with great joy, showing continuity in worship practices.

Nehemiah 8:10
Emphasizes the joy of the Lord as a source of strength, paralleling the joy experienced by the Israelites.
CheerfulnessDr. Japp, in the "Argosy".Ezra 6:22
God the Joy-BringerA. Maclaren, D. D.Ezra 6:22
Joy Favourable to Religion: Sing and RejoiceT. R. Stevenson.Ezra 6:22
Dedicating the TempleMonday Club SermonsEzra 6:14-22
Dedicating the TempleD. J. Burrell, D. D.Ezra 6:14-22
God Requires Men to WorkEzra 6:14-22
Prophets and BuildersJ. Parker, D. DEzra 6:14-22
The Building of God's TempleGeorge S. Merrian.Ezra 6:14-22
The Dedication of the Second TempleC. Clemance, D. D.Ezra 6:14-22
The Dedication of the Temple was Characterised ByWilliam Jones.Ezra 6:14-22
The Erection of ChurchHomilistEzra 6:14-22
The Joy of Dedicating a House for the LordG. B. Brand.Ezra 6:14-22
The Second TempleE. B. Mason.Ezra 6:14-22
The True Pulpit the Best Promoter of Honest IndustryHomilistEzra 6:14-22
Church DedicationJ.S. Exell Ezra 6:16-22
Timely and Wise EnthusiasmW. Clarkson Ezra 6:16-22
The PassoverJ.A. Macdonald Ezra 6:19-22
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Aided, Asshur, Assisted, Assyria, Attitude, Bread, Caused, Celebrated, Changing, Encourage, Feast, Filled, Full, Hands, Heart, Joy, Joyful, Kept, Observed, Rejoice, Round, Seven, Strengthen, Turning, Unleavened
Dictionary of Bible Themes
Ezra 6:22

     1060   God, greatness of
     4975   week
     8288   joy, of Israel
     8416   encouragement, promises

Ezra 6:21-22

     7328   ceremonies

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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