Ezra 3:3
They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD--both the morning and evening burnt offerings--even though they feared the people of the land.
They set up the altar on its foundation
The phrase "They set up the altar on its foundation" signifies a return to the worship practices ordained by God. The Hebrew root for "altar" is "mizbeach," which is derived from "zabach," meaning "to sacrifice." This indicates the centrality of sacrifice in the Israelites' relationship with God. The "foundation" refers to the original location of the altar, emphasizing continuity with the past and a restoration of proper worship. Historically, this act symbolizes the re-establishment of religious order and identity after the Babylonian exile, highlighting the importance of worship in the community's life.

because they were terrified of the peoples of the land
The phrase "because they were terrified of the peoples of the land" reflects the Israelites' vulnerability and fear of surrounding hostile groups. The Hebrew word for "terrified" is "pachad," which conveys a deep sense of dread or fear. This fear drove them to seek divine protection through worship. The "peoples of the land" refers to the non-Israelite inhabitants who might have opposed the rebuilding efforts. This context underscores the Israelites' reliance on God for security and the role of worship as a source of courage and divine favor.

and they offered burnt offerings on it to the LORD
The phrase "and they offered burnt offerings on it to the LORD" highlights the act of worship and devotion. The Hebrew term for "burnt offerings" is "olah," meaning "that which goes up," signifying the smoke rising to God as a pleasing aroma. Offering sacrifices was a way to atone for sins and express dedication to God. The use of "LORD" (YHWH) emphasizes the covenant relationship between God and Israel. This act of offering sacrifices demonstrates obedience and reverence, reinforcing the community's commitment to God amidst external threats.

both the morning and evening burnt offerings
The phrase "both the morning and evening burnt offerings" indicates the regularity and consistency of worship. The practice of offering sacrifices twice daily is rooted in the Mosaic Law (Exodus 29:38-42), symbolizing continual devotion and the need for constant atonement. This routine reflects the Israelites' desire to maintain a perpetual connection with God, seeking His presence and favor throughout the day. It serves as a reminder of the importance of regular spiritual discipline and the sustaining power of worship in the life of believers.

Persons / Places / Events
1. The Israelites
The returning exiles who are rebuilding the altar and the temple in Jerusalem after their captivity in Babylon.

2. The Altar
The sacred place where sacrifices are made to God, symbolizing worship and atonement.

3. The Peoples of the Land
The surrounding nations and groups who were hostile or potentially threatening to the Israelites.

4. Burnt Offerings
Sacrifices made to God, signifying dedication and atonement, offered both morning and evening.

5. Jerusalem
The holy city where the temple and altar are being rebuilt, central to Jewish worship and identity.
Teaching Points
Faith in the Face of Fear
The Israelites set up the altar despite their fear of the surrounding peoples. This teaches us to prioritize worship and obedience to God even when we face opposition or fear.

The Importance of Worship
The act of offering sacrifices both morning and evening highlights the importance of regular, consistent worship in our lives. We should strive to maintain a daily rhythm of devotion and prayer.

Foundation of Worship
The altar was set on its foundation, symbolizing the need for a strong spiritual foundation in our lives. Our worship should be grounded in the truth of God's Word and His promises.

Community and Unity
The collective action of the Israelites in rebuilding the altar demonstrates the power of community and unity in pursuing God's purposes. We are encouraged to work together as the body of Christ.
Bible Study Questions
1. What fears or challenges do you face that might hinder your worship or obedience to God, and how can you overcome them?

2. How can you incorporate regular "morning and evening" times of worship or prayer into your daily routine?

3. In what ways can you ensure that your spiritual life is built on a strong foundation, and what role does Scripture play in this?

4. How can you contribute to building a sense of community and unity within your church or faith group?

5. Reflect on Romans 12:1. How can you present yourself as a living sacrifice in your daily life, and what might that look like practically?
Connections to Other Scriptures
Leviticus 6:8-13
This passage outlines the regulations for burnt offerings, emphasizing their continual nature, which connects to the morning and evening offerings in Ezra 3:3.

Psalm 141:2
The psalmist's prayer for his prayers to be set before God as incense, and the lifting up of his hands as the evening sacrifice, parallels the concept of continual offerings.

Nehemiah 4:7-9
Describes the opposition faced by the Israelites from surrounding peoples, similar to the fear mentioned in Ezra 3:3.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a spiritual parallel to the physical sacrifices of the Old Testament.
The Altar RebuiltJ.A. Macdonald Ezra 3:1-3
Acceptable ServiceW. Clarkson Ezra 3:1-7
Aspects of WorshipJ.S. Exell Ezra 3:1-7
A Working ChurchWillis S. Hinman.Ezra 3:1-13
Preparations for BuildingE. Day.Ezra 3:1-13
Rebuilding the TempleWillard G. Sperry.Ezra 3:1-13
Rebuilding the TempleD. J. Burrell, D. D.Ezra 3:1-13
Rebuilding the TempleW. Clarkson, B. A.Ezra 3:1-13
Sacred to JehovahSunday SchoolEzra 3:1-13
The Altar Set UpE. Day.Ezra 3:1-13
The Benefits of the CaptivityMonday Club SermonsEzra 3:1-13
The Celebration of the Sacred Festivals ResumedWilliam Jones.Ezra 3:1-13
The Rebuilding of the AltarWilliam Jones.Ezra 3:1-13
People
Asaph, Cyrus, David, Henadad, Hodaviah, Israelites, Jeshua, Jozadak, Kadmiel, Levites, Shealtiel, Sidonians, Tyrians, Zerubbabel, Zidon, Zidonians
Places
Jerusalem, Joppa, Lebanon, Persia
Topics
Altar, Ascend, Base, Bases, Built, Burned, Burnt, Burnt-offerings, Causeth, Countries, Establish, Evening, Fear, Foundation, Lands, Morning, Offered, Offerings, Peoples, Sacrificed, Sacrifices, Terrified, Thereon
Dictionary of Bible Themes
Ezra 3:3

     4826   fire
     4933   evening
     5317   foundation
     7322   burnt offering

Ezra 3:1-6

     7540   Judaism

Ezra 3:1-13

     5508   ruins

Ezra 3:2-3

     7302   altar

Ezra 3:3-6

     7468   temple, rebuilding

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Kingdom Restored
Ezra Page Nehemiah Page Haggai Page Zechariah Page EZRA The study of this book is by chapters. Commit the names of the chapters. Chapter I. The First Return Under Zerubbabel: 1. Who issued the decree? 2. Name three commands in the decree. 3. Give the date. 4. Name number of gold and silver vessels returned. Chapter II. The Register of Returning Captives: 1. Give the number. Chapter III. The Renewal of Worship: 1. Name four things accomplished in the restoration of worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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