Ezra 3:4
They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.
They also celebrated
The Hebrew root for "celebrated" is "עָשָׂה" (asah), which means to do, make, or accomplish. This word emphasizes the active participation and commitment of the Israelites in observing the feast. It reflects their dedication to restoring their religious practices after the Babylonian exile. The act of celebration here is not merely a ritual but a profound expression of obedience and gratitude to God for His faithfulness.

the Feast of Tabernacles
The Feast of Tabernacles, or Sukkot, is one of the three major Jewish festivals, commemorating the Israelites' journey through the wilderness and God's provision during that time. The Hebrew term "סֻכּוֹת" (Sukkot) refers to temporary shelters or booths. This feast is rich in historical and theological significance, symbolizing God's protection and presence. It serves as a reminder of the transient nature of life and the eternal security found in God.

as it is written
This phrase underscores the importance of adhering to the Scriptures. The Israelites' actions were guided by the Torah, specifically Leviticus 23:33-43, which outlines the observance of the Feast of Tabernacles. This adherence to the written word highlights the authority of Scripture in guiding worship and life, a principle that remains central in conservative Christian theology.

and offered burnt offerings daily
The practice of offering burnt offerings, or "עוֹלָה" (olah) in Hebrew, was a significant aspect of Old Testament worship. These offerings symbolized atonement, dedication, and a desire to please God. The daily nature of these offerings during the feast reflects a continuous commitment to worship and a recognition of the need for ongoing atonement and relationship with God.

according to the number specified by the ordinance
This phrase indicates a precise adherence to the regulations set forth in the Mosaic Law. The "ordinance" refers to the specific instructions given by God regarding sacrifices, as detailed in passages like Numbers 29:12-38. This meticulous observance demonstrates the Israelites' reverence for God's commands and their desire to restore proper worship practices.

for each day
The daily offerings during the Feast of Tabernacles highlight the rhythm and consistency of worship in the life of the Israelites. Each day brought a new opportunity to honor God and seek His favor. This daily dedication serves as a model for believers today, emphasizing the importance of regular, intentional worship and devotion in one's spiritual journey.

Persons / Places / Events
1. The Israelites
The returning exiles who are rebuilding the temple in Jerusalem and re-establishing their religious practices.

2. Feast of Tabernacles (Sukkot)
A Jewish festival commemorating the Israelites' journey through the wilderness, living in temporary shelters.

3. Jerusalem
The central place of worship for the Israelites, where the temple is being rebuilt.

4. Burnt Offerings
Sacrifices made to God, symbolizing atonement and dedication.

5. Ezra
A scribe and priest who led the return of the exiles and the restoration of the temple and religious practices.
Teaching Points
Faithfulness to God's Commands
The Israelites' observance of the Feast of Tabernacles as prescribed demonstrates their commitment to following God's laws. We are called to be faithful in our obedience to God's Word.

Community Worship and Unity
The collective celebration of the festival highlights the importance of community in worship. As believers, we should prioritize gathering together to worship and encourage one another.

Remembrance and Gratitude
The Feast of Tabernacles serves as a reminder of God's provision and faithfulness during the Israelites' wilderness journey. We should regularly reflect on and give thanks for God's faithfulness in our own lives.

Daily Devotion
The daily offerings signify a continual dedication to God. We are encouraged to maintain a daily practice of devotion and worship, offering our lives as living sacrifices.

Restoration and Renewal
The rebuilding of the temple and the re-establishment of religious practices symbolize spiritual renewal. We should seek God's restoration in our lives, allowing Him to rebuild and renew our hearts.
Bible Study Questions
1. How does the observance of the Feast of Tabernacles in Ezra 3:4 reflect the Israelites' commitment to God's commands, and how can we apply this commitment in our daily lives?

2. In what ways does gathering for communal worship strengthen our faith, and how can we prioritize this in our busy schedules?

3. Reflect on a time when you experienced God's provision and faithfulness. How can you incorporate regular remembrance and gratitude into your spiritual practice?

4. What are some practical ways you can offer your life as a "living sacrifice" to God each day, as symbolized by the daily burnt offerings?

5. How can the themes of restoration and renewal in Ezra 3:4 inspire you to seek spiritual renewal in your own life, and what steps can you take to pursue this?
Connections to Other Scriptures
Leviticus 23
Provides the original instructions for the Feast of Tabernacles, highlighting its significance and the specific offerings required.

Nehemiah 8
Describes a later celebration of the Feast of Tabernacles, emphasizing the reading of the Law and the people's renewed commitment to God's commands.

John 7
Jesus attends the Feast of Tabernacles, offering spiritual insights and fulfilling the deeper meanings of the festival.
A DayE. T. Prust.Ezra 3:4
The Day's DutyN. L. Frothingham.Ezra 3:4
The Work of the Day in the DayW. Jay.Ezra 3:4
Acceptable ServiceW. Clarkson Ezra 3:1-7
Aspects of WorshipJ.S. Exell Ezra 3:1-7
A Working ChurchWillis S. Hinman.Ezra 3:1-13
Preparations for BuildingE. Day.Ezra 3:1-13
Rebuilding the TempleWillard G. Sperry.Ezra 3:1-13
Rebuilding the TempleD. J. Burrell, D. D.Ezra 3:1-13
Rebuilding the TempleW. Clarkson, B. A.Ezra 3:1-13
Sacred to JehovahSunday SchoolEzra 3:1-13
The Altar Set UpE. Day.Ezra 3:1-13
The Benefits of the CaptivityMonday Club SermonsEzra 3:1-13
The Celebration of the Sacred Festivals ResumedWilliam Jones.Ezra 3:1-13
The Rebuilding of the AltarWilliam Jones.Ezra 3:1-13
The Worship of the First YearJ.A. Macdonald Ezra 3:4-6
People
Asaph, Cyrus, David, Henadad, Hodaviah, Israelites, Jeshua, Jozadak, Kadmiel, Levites, Shealtiel, Sidonians, Tyrians, Zerubbabel, Zidon, Zidonians
Places
Jerusalem, Joppa, Lebanon, Persia
Topics
Booths, Burned, Burnt, Burnt-offering, Burnt-offerings, Celebrated, Custom, Daily, Duty, Feast, Fixed, Held, Kept, Making, Matter, Needed, Offered, Offerings, Ordered, Ordinance, Prescribed, Recorded, Regular, Required, Tabernacles, Tents, Written
Dictionary of Bible Themes
Ezra 3:4

     5312   feasting
     7358   Feast of Tabernacles

Ezra 3:1-6

     7540   Judaism

Ezra 3:1-13

     5508   ruins

Ezra 3:3-6

     7468   temple, rebuilding

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Kingdom Restored
Ezra Page Nehemiah Page Haggai Page Zechariah Page EZRA The study of this book is by chapters. Commit the names of the chapters. Chapter I. The First Return Under Zerubbabel: 1. Who issued the decree? 2. Name three commands in the decree. 3. Give the date. 4. Name number of gold and silver vessels returned. Chapter II. The Register of Returning Captives: 1. Give the number. Chapter III. The Renewal of Worship: 1. Name four things accomplished in the restoration of worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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