Ezra 2:62
These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean.
These sought their records in the genealogies
This phrase highlights the importance of genealogical records in ancient Israel, particularly for those claiming priestly lineage. The Hebrew word for "genealogies" is "יָחַשׂ" (yachas), which refers to a documented lineage or family history. In the context of post-exilic Israel, maintaining a clear genealogical record was crucial for establishing one's identity and rights, especially for those serving in the temple. This reflects the broader biblical theme of God's covenant with Israel, where lineage and heritage were integral to fulfilling divine promises.

but they could not find their names
The inability to find their names in the genealogical records signifies a loss of identity and legitimacy. In ancient Israel, names were more than mere labels; they were tied to one's heritage and role within the community. The absence of their names suggests a break in the continuity of their priestly line, which could have been due to the Babylonian exile's disruptions. This serves as a reminder of the fragility of human records and the importance of divine remembrance, as God knows each of His people by name, even when human records fail.

so they were excluded from the priesthood
Exclusion from the priesthood was a significant consequence, as the priesthood was not just a role but a divine calling. The Hebrew term for "excluded" is "בָּדַל" (badal), meaning to separate or set apart. This separation underscores the holiness required of those serving in the temple. It reflects the biblical principle that God demands purity and legitimacy in those who minister before Him, emphasizing the sacredness of the priestly office.

as unclean
The term "unclean" in Hebrew is "טָמֵא" (tamei), which denotes a state of ritual impurity. In the Old Testament, uncleanness was not merely a physical condition but a spiritual one, affecting one's ability to participate in worship and community life. This designation highlights the stringent requirements for priestly service and the need for purity in approaching God. It serves as a metaphor for the spiritual cleansing required of all believers, pointing to the ultimate purification through Christ, our High Priest, who makes us clean and acceptable before God.

Persons / Places / Events
1. The Exiles
The group of Israelites returning from Babylonian captivity to Jerusalem and Judah, seeking to restore their community and religious practices.

2. Priests
The descendants of Aaron responsible for performing sacrifices and maintaining the temple rituals. Their lineage was crucial for their role.

3. Family Records
Genealogical records that were essential for proving one's heritage, especially for those claiming the priesthood.

4. The Priesthood
A sacred office in Israel, requiring purity and a verified lineage from Aaron to serve in the temple.

5. Unclean
A term used to describe those who were not ritually pure or did not meet the requirements for priestly service.
Teaching Points
The Importance of Spiritual Heritage
Just as the Israelites needed to verify their lineage, Christians should understand their spiritual heritage in Christ, rooted in faith and the teachings of the apostles.

Purity and Service
The exclusion of those without verified records underscores the importance of purity and preparation for service. Believers are called to live holy lives, prepared for God's work.

God's Standards for Leadership
The rigorous standards for priesthood remind us that leadership in the church requires accountability and adherence to biblical principles.

The Role of Community in Accountability
The community's role in verifying records highlights the importance of accountability within the church body, ensuring leaders are qualified and faithful.

Trust in God's Sovereignty
Even when excluded, those individuals had to trust in God's plan and timing. Believers today can trust that God is sovereign over their roles and opportunities in His kingdom.
Bible Study Questions
1. What does the exclusion of those without verified records teach us about the importance of spiritual heritage and identity in Christ?

2. How can we apply the principles of purity and preparation for service in our daily Christian walk?

3. In what ways does the church today ensure that its leaders meet biblical standards, and how can we support this process?

4. How does the concept of accountability within the community of believers apply to our personal and collective spiritual growth?

5. Reflect on a time when you had to trust in God's sovereignty despite not being able to fulfill a desired role or opportunity. How did that experience shape your faith?
Connections to Other Scriptures
Nehemiah 7:64
This passage parallels Ezra 2:62, emphasizing the importance of genealogical records for priestly service.

Leviticus 21:17-21
These verses outline the requirements for priests, highlighting the need for purity and proper lineage.

1 Peter 2:9
This New Testament verse speaks of believers as a "royal priesthood," connecting the concept of priesthood to all Christians through faith in Christ.
Melancholy RecordsJ. Parker, D. DEzra 2:62
The Importance of a Clear Spiritual PedigreeWilliam Jones.Ezra 2:62
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
The Privileges of the PriesthoodJ.A. Macdonald Ezra 2:61-63
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Ancestral, Considered, Deemed, Enrolled, Excluded, Families, Family, Genealogical, Genealogies, Genealogy, Lists, Located, Longer, Names, Nowhere, Polluted, Priesthood, Priests, Reckoned, Reckoning, Record, Records, Redeemed, Register, Registration, Removed, Search, Searched, Sought, Themselves, Unclean
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Ezra 2:62-63

     4912   chance

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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