Ezra 2:2
accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel:
These came with Zerubbabel
The phrase "These came with Zerubbabel" introduces the leaders of the first group of exiles returning to Jerusalem. Zerubbabel, whose name means "seed of Babylon," was a descendant of King David and a governor of Judah. His leadership was crucial in the restoration of the Jewish community and the rebuilding of the temple. Historically, Zerubbabel's role is significant as he represents the continuation of the Davidic line and the fulfillment of God's promises to restore His people.

Jeshua
Jeshua, also known as Joshua, was the high priest who returned with Zerubbabel. His name means "The LORD is salvation," which is fitting for his role in leading the spiritual renewal of the people. Jeshua's partnership with Zerubbabel highlights the collaboration between the civil and religious leadership in the restoration efforts. This partnership is a reminder of the importance of spiritual guidance in rebuilding and renewing a community.

Nehemiah
This Nehemiah is not the same as the more famous Nehemiah who later rebuilt the walls of Jerusalem. The name Nehemiah means "The LORD comforts," which is a testament to God's comforting presence during the challenging times of return and rebuilding. The inclusion of Nehemiah in this list underscores the diverse leadership that God raised up to accomplish His purposes.

Seraiah
Seraiah, meaning "The LORD is ruler," was a common name in the post-exilic period. The presence of Seraiah in this list reflects the continuity of priestly and Levitical lines, which were essential for the reestablishment of temple worship. This continuity is a testament to God's faithfulness in preserving His people and their religious heritage.

Reelaiah
Reelaiah, whose name means "The LORD has been exalted," is a lesser-known figure in the return from exile. His inclusion in the list signifies the collective effort of many individuals, each playing a part in the fulfillment of God's plan. It serves as a reminder that every person, regardless of their prominence, has a role in God's redemptive work.

Mordecai
This Mordecai is not the same as the Mordecai from the Book of Esther. The name means "warrior" or "follower of Marduk," reflecting the cultural influences of the Babylonian exile. The presence of a Mordecai in this list highlights the diverse backgrounds of those returning and the transformative power of God in reclaiming His people for His purposes.

Bilshan
Bilshan, meaning "inquirer" or "searcher," is another lesser-known figure. His name suggests a quest for knowledge or truth, which is fitting for a time of rediscovery and renewal of faith. The inclusion of Bilshan emphasizes the importance of seeking God's wisdom and guidance in times of transition.

Mispar
Mispar, meaning "number" or "scribe," indicates a role associated with record-keeping or administration. This highlights the organized and intentional nature of the return from exile, ensuring that the community was reestablished with order and purpose. It reflects the biblical principle of stewardship and accountability in God's work.

Bigvai
Bigvai, whose name means "happy" or "fortunate," was one of the leaders of the return. His presence in the list underscores the joy and blessing associated with the fulfillment of God's promises. It serves as a reminder of the hope and optimism that accompany obedience to God's call.

Rehum
Rehum, meaning "compassionate" or "merciful," reflects the character of God, who is compassionate and merciful to His people. The inclusion of Rehum in the list is a testament to the grace and mercy that God extends to His people, even in times of judgment and exile.

Baanah
Baanah, meaning "in affliction" or "in response," signifies the challenges faced by the returning exiles. His name serves as a reminder of the hardships endured during the exile and the faithfulness of God in bringing His people back to their homeland. It highlights the theme of redemption and restoration that runs throughout the book of Ezra.

Persons / Places / Events
1. Zerubbabel
A leader of the first group of exiles returning to Jerusalem. He was a descendant of King David and played a crucial role in rebuilding the temple.

2. Jeshua
The high priest who returned with Zerubbabel. He was instrumental in re-establishing the priestly functions in the temple.

3. Nehemiah
Although not the same Nehemiah who later rebuilt the walls of Jerusalem, this individual was part of the leadership returning from exile.

4. Seraiah
Likely a leader or influential figure among the returning exiles.

5. Reelaiah
Another leader among the returnees, though not much is known about him.

6. Mordecai
Not to be confused with the Mordecai from the Book of Esther, this individual was part of the leadership.

7. Bilshan, Mispar, Bigvai, Rehum, Baanah
Other leaders or influential figures among the returning exiles, contributing to the restoration efforts.
Teaching Points
Leadership in Restoration
God raises leaders like Zerubbabel and Jeshua to guide His people in times of restoration. We should pray for and support godly leadership in our communities.

Faithfulness in Exile
The returnees maintained their identity and faith during exile. We are called to remain faithful to God, even in challenging circumstances.

Community and Cooperation
The list of names signifies the importance of community and cooperation in God's work. Each person has a role to play in the body of Christ.

Heritage and Legacy
The genealogical records remind us of the importance of spiritual heritage. We should strive to leave a legacy of faith for future generations.

God's Faithfulness to His Promises
The return from exile fulfills God's promise to restore His people. We can trust in God's faithfulness to His promises in our lives.
Bible Study Questions
1. How does the leadership of Zerubbabel and Jeshua inspire us to take on roles of responsibility in our faith communities today?

2. In what ways can we maintain our faith and identity in environments that are not supportive of our beliefs, similar to the exiles?

3. How can we foster a sense of community and cooperation in our church or small group, as seen in the collective effort of the returnees?

4. What steps can we take to ensure that we are leaving a spiritual legacy for the next generation?

5. Reflect on a time when you experienced God's faithfulness to His promises. How does this encourage you in your current circumstances?
Connections to Other Scriptures
Haggai and Zechariah
These prophets encouraged Zerubbabel and Jeshua in their efforts to rebuild the temple, emphasizing God's presence and support.

1 Chronicles 3:19
Provides genealogical context for Zerubbabel, linking him to the Davidic line.

Nehemiah 7
Offers a parallel account of the returnees, highlighting the continuity and consistency in the records of those who returned.
EmancipationEzra 2:1-2
Going Up Out of CaptivityWilliam Jones.Ezra 2:1-2
The Restoration of IsraelJ.A. Macdonald Ezra 2:1, 2
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Baanah, Ba'anah, Bigvai, Bigva'i, Bilshan, Jeshua, List, Mispar, Mizpar, Mordecai, Mor'decai, Nehemiah, Nehemi'ah, Reelaiah, Re-el-ai'ah, Rehum, Saraiah, Seraiah, Serai'ah, Zerubbabel, Zerub'babel
Dictionary of Bible Themes
Ezra 2:1-2

     4215   Babylon
     5590   travel

Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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