Ezekiel 8:11
Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.
Before them stood seventy elders of the house of Israel
The phrase "seventy elders" is significant in the context of Israelite history and governance. The number seventy often symbolizes completeness and is reminiscent of the seventy elders appointed by Moses in Numbers 11:16-25 to assist him in leading the people. These elders were meant to be leaders and spiritual guides for Israel, representing the collective wisdom and authority of the nation. However, in this vision, their presence in a scene of idolatry indicates a profound spiritual decline and corruption among the leadership. The "house of Israel" refers to the entire nation, emphasizing that this apostasy is not limited to a few but is widespread.

and Jaazaniah son of Shaphan was standing among them
Jaazaniah is identified by his lineage, "son of Shaphan," which is noteworthy because Shaphan was a scribe during King Josiah's reign and played a role in the religious reforms of that time (2 Kings 22:3-14). The mention of Jaazaniah here suggests a tragic departure from the faithfulness of his forebears. His presence among the elders in this idolatrous setting highlights the personal and generational consequences of turning away from God. It serves as a warning that even those from godly heritage can fall into spiritual decay if they do not remain vigilant.

Each had a censer in his hand
The "censer" is a vessel used for burning incense, a practice that was part of the legitimate worship in the temple (Exodus 30:1-10). However, in this context, the use of censers by the elders is a perversion of true worship. It symbolizes how they have taken what is holy and used it for idolatrous purposes. This act of holding censers indicates a deliberate choice to engage in false worship, showing the depth of their rebellion against God.

and a fragrant cloud of incense was rising
Incense in the Bible often represents prayers and worship ascending to God (Psalm 141:2, Revelation 8:3-4). However, the "fragrant cloud" here is ironic, as it is not pleasing to God due to the idolatrous context. Instead of being a sweet aroma to the Lord, it signifies the stench of their spiritual adultery. This imagery serves as a powerful reminder that God desires true worship from a pure heart, not mere ritualistic practices devoid of genuine devotion.

Persons / Places / Events
1. Seventy Elders of the House of Israel
These were leaders among the Israelites, representing the people. Their presence in this vision indicates a significant level of corruption and idolatry among the leadership.

2. Jaazaniah son of Shaphan
A specific elder mentioned by name, possibly highlighting his prominence or the depth of his involvement in the idolatrous practices.

3. Censers and Incense
The use of censers and incense in worship was common in Israelite religious practices, but here it is misused in idolatrous worship, symbolizing the perversion of true worship.

4. Vision of Ezekiel
This event is part of a vision given to the prophet Ezekiel, revealing the hidden sins of the leaders of Israel.

5. Temple in Jerusalem
The setting of this vision is the temple, the central place of worship for the Israelites, which makes the idolatry even more egregious.
Teaching Points
The Danger of Idolatry
Idolatry can infiltrate even the most sacred spaces and leadership positions. We must guard our hearts and ensure our worship remains pure and directed solely to God.

Leadership Accountability
Leaders are held to a high standard and their actions can lead others astray. It is crucial for leaders to remain faithful and accountable to God's Word.

The Importance of True Worship
Worship should be sincere and in accordance with God's commands. We must examine our practices to ensure they align with biblical principles.

God's Omniscience
God sees all, even the hidden sins of our hearts. We cannot hide our actions from Him, and we must live with integrity both publicly and privately.
Bible Study Questions
1. What does the presence of the seventy elders in this vision reveal about the spiritual state of Israel's leadership?

2. How does the mention of Jaazaniah son of Shaphan personalize the account of idolatry, and what can we learn from this about individual responsibility?

3. In what ways can modern-day believers guard against the subtle infiltration of idolatry in their own lives and communities?

4. How does the misuse of censers and incense in this passage contrast with their intended use in worship, and what does this teach us about the importance of proper worship?

5. Reflect on a time when you have witnessed or experienced the consequences of leadership failing to uphold God's standards. How can this passage inform your response to such situations?
Connections to Other Scriptures
Exodus 24:1
The seventy elders are reminiscent of the elders who accompanied Moses on Mount Sinai, highlighting the contrast between their original role and their current corruption.

Numbers 11:16-17
The appointment of seventy elders to assist Moses shows the intended purpose of these leaders, which was to uphold God's law and lead the people in righteousness.

Jeremiah 7:9-11
This passage speaks of the hypocrisy of worshiping other gods while claiming to serve the Lord, similar to the actions of the elders in Ezekiel's vision.
Evil Secrets RevealedChristian MagazineEzekiel 8:11
Gradual Disclosure of Human SinJ.D. Davies Ezekiel 8:1-16
The Chambers of Imagery; Or, Secret SinsW. Jones Ezekiel 8:7-13
People
Ezekiel, Jaazaniah, Shaphan
Places
Jerusalem
Topics
Abundance, Ancients, Burning, Censer, Cloud, Elders, Fragrance, Fragrant, Front, Incense, Jaazaniah, Ja-azani'ah, Middle, Midst, Odor, Perfume, Perfumes, Places, Responsible, Rising, Seventy, Shaphan, Smoke, Standing, Stood, Thick, Vessel
Dictionary of Bible Themes
Ezekiel 8:5-18

     6103   abomination

Ezekiel 8:9-12

     5211   art

Ezekiel 8:9-16

     8831   syncretism

Ezekiel 8:11-13

     5183   smell

Library
Chambers of Imagery
'Then said He unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery!'--EZEKIEL viii. 12. This is part of a vision which came to the prophet in his captivity. He is carried away in imagination from his home amongst the exiles in the East to the Temple of Jerusalem. There he sees in one dreadful series representations of all the forms of idolatry to which the handful that were left in the land were cleaving. There meets
Alexander Maclaren—Expositions of Holy Scripture

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Synagogue at Nazareth - Synagogue-Worship and Arrangements.
The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness
Alfred Edersheim—The Life and Times of Jesus the Messiah

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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