Ezekiel 6:4
Your altars will be demolished and your incense altars will be smashed; and I will cast down your slain before your idols.
Your altars will be demolished
The Hebrew word for "altars" is "מִזְבְּחוֹת" (mizbechot), which refers to structures built for offering sacrifices. In ancient Israel, altars were central to worship and sacrifice, symbolizing a place of communion with God. However, in this context, these altars are associated with idolatrous practices. The phrase "will be demolished" indicates a divine judgment against these false places of worship. Historically, this reflects God's intolerance for idolatry among His people, emphasizing His demand for exclusive worship. The destruction of these altars signifies the removal of false religious practices and a call to return to true worship.

and your incense altars will be smashed
The term "incense altars" translates from the Hebrew "חַמָּנִים" (chammanim), which were used for burning incense, a practice often associated with pagan rituals. Incense in biblical times was a symbol of prayer and worship, but here it is linked to idolatry. The word "smashed" conveys a complete and utter destruction, indicating God's decisive action against the corruption of worship. This serves as a powerful reminder of the seriousness with which God views the purity of worship and the dangers of syncretism, where true worship is mixed with pagan practices.

and I will cast down your slain before your idols
The phrase "cast down your slain" uses the Hebrew "נָפַל" (naphal), meaning to fall or be thrown down, often used in contexts of defeat or judgment. The "slain" refers to those who have been judged and punished, possibly due to their participation in idolatry. "Before your idols" highlights the futility and powerlessness of these false gods. The idols, or "גִּלּוּלִים" (gillulim), are often described in the Bible as worthless and detestable. This imagery underscores the ultimate consequence of idolatry—death and disgrace. It serves as a stark warning of the spiritual and physical consequences of turning away from the one true God. Historically, this reflects the period of the Babylonian exile, where the Israelites faced the repercussions of their unfaithfulness. Spiritually, it calls believers to examine their own lives for any form of idolatry, urging a return to wholehearted devotion to God.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages of judgment and hope to the Israelites during their Babylonian exile.

2. Israel
The nation to whom Ezekiel is prophesying, specifically addressing their idolatrous practices.

3. Altars and Incense Altars
Structures used for worship, often associated with idolatry in this context, representing the false gods Israel had turned to.

4. Idols
The false gods that Israel worshipped, which led them away from the true worship of Yahweh.

5. Slain
Refers to the people of Israel who would face judgment and death as a consequence of their idolatry.
Teaching Points
The Seriousness of Idolatry
Idolatry is a grave sin that leads to separation from God. It is not just the worship of physical idols but anything that takes the place of God in our hearts.

God's Judgment is Just
God's judgment on Israel's idolatry is a demonstration of His justice. He is a holy God who cannot tolerate sin.

Call to Repentance
The destruction of altars serves as a call to repentance. We must examine our lives for modern-day idols and turn back to God.

The Consequences of Disobedience
Disobedience to God's commands leads to severe consequences. This passage serves as a warning to remain faithful to God.

God's Desire for True Worship
God desires worship that is pure and directed solely to Him. We are called to worship in spirit and truth, avoiding any form of idolatry.
Bible Study Questions
1. What are some modern-day "idols" that can take the place of God in our lives, and how can we identify them?

2. How does the destruction of altars in Ezekiel 6:4 relate to the first and second commandments given in Exodus 20?

3. In what ways can we ensure that our worship remains focused on God alone, avoiding the pitfalls of idolatry?

4. How does understanding the historical context of Israel's idolatry help us apply this passage to our lives today?

5. Reflect on a time when you experienced the consequences of disobedience. How did it lead you back to a closer relationship with God?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, highlighting the seriousness of Israel's sin in turning to other gods.

2 Kings 23:10-14
King Josiah's reforms, where he destroyed altars and idols, paralleling the judgment Ezekiel prophesies.

Jeremiah 19:4-5
Another prophet condemning the idolatry of Israel, emphasizing the consistent message of God against idol worship.

Leviticus 26:30
A warning of the consequences of idolatry, similar to the judgment described in Ezekiel.

1 Corinthians 10:14
A New Testament exhortation to flee from idolatry, showing the timelessness of this command.
The Idolatry of the Land AvengedJ.R. Thomson Ezekiel 6:1-6
The Impotence of IdolsW. Jones Ezekiel 6:1-7
The Land Involved in Man's PunishmentJ.D. Davies Ezekiel 6:1-7
People
Ezekiel, Israelites
Places
Jerusalem, Riblah
Topics
Altars, Broken, Cast, Caused, Dead, Demolished, Desolate, Desolated, Fall, Front, Idols, Images, Incense, Placed, Slain, Slay, Smashed, Sun-images, Waste, Wounded
Dictionary of Bible Themes
Ezekiel 6:4

     7386   incense
     8771   idolatry, objections

Ezekiel 6:2-10

     5029   knowledge, of God

Ezekiel 6:3-6

     7442   shrine

Library
John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 6:4 NIV
Ezekiel 6:4 NLT
Ezekiel 6:4 ESV
Ezekiel 6:4 NASB
Ezekiel 6:4 KJV

Ezekiel 6:4 Commentaries

Bible Hub
Ezekiel 6:3
Top of Page
Top of Page