Ezekiel 48:9
The special portion you set apart to the LORD shall be 25,000 cubits long and 10,000 cubits wide.
The special portion
This phrase refers to a designated area set apart for a sacred purpose. In the Hebrew context, the word used here is "terumah," which means an offering or a contribution. This indicates that the land is not just any land but is consecrated and dedicated to God. Historically, this reflects the practice of setting aside offerings for the Lord, emphasizing the importance of dedicating the best and most sacred parts of our lives to God.

that you set apart
The act of setting apart is significant in biblical terms, often denoting sanctification or holiness. The Hebrew root "badal" means to divide or separate, underscoring the intentionality behind this action. This separation is not just physical but spiritual, symbolizing a life set apart for God's purposes. It calls believers to live distinctively, reflecting God's holiness in their daily lives.

to the LORD
This phrase highlights the ultimate recipient of the special portion. The use of "LORD" in all caps in the BSB signifies the divine name YHWH, the covenant name of God. It reminds us of the personal relationship between God and His people, and the covenantal faithfulness that God expects in return. This dedication to the LORD is a reminder of our commitment to Him, acknowledging His sovereignty and lordship over all aspects of life.

will be eight and a quarter miles long
The specific measurement here, translated from the Hebrew "ten thousand cubits," reflects the precision and orderliness of God's plans. It shows that God is a God of order, not chaos, and that He has specific plans and purposes for His people. This measurement also indicates the vastness of the portion, symbolizing the abundance and generosity of God's provision.

and three and a third miles wide
Similarly, this measurement, translated from "five thousand cubits," further emphasizes the detailed nature of God's instructions. It serves as a reminder that God cares about the details of our lives and that His plans are comprehensive. The width of the land signifies the breadth of God's grace and the inclusivity of His kingdom, inviting all to partake in His blessings.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel received visions and prophecies concerning the restoration of Israel and the establishment of a new temple.

2. The LORD
The covenant God of Israel, to whom the special portion of land is dedicated. This reflects His holiness and the centrality of worship in the life of Israel.

3. The Land
The specific portion of land set apart for the LORD, symbolizing the sacred space for worship and the presence of God among His people.

4. The Temple
Although not directly mentioned in this verse, the context involves the temple, which is central to the worship and religious life of Israel.

5. The Israelites
The people of God who are to set apart this portion of land, reflecting their obedience and dedication to the LORD.
Teaching Points
Holiness and Dedication
The setting apart of land for the LORD underscores the importance of dedicating our lives and resources to God. Just as the Israelites were to set apart a portion of their land, we are called to dedicate our time, talents, and treasures to the service of God.

God's Presence
The special portion signifies God's desire to dwell among His people. In our lives, we should cultivate spaces—both physical and spiritual—where we can experience and honor God's presence.

Obedience and Worship
The act of setting apart land is an act of obedience and worship. Our daily lives should reflect a commitment to obeying God's commands and worshiping Him in spirit and truth.

Future Hope and Restoration
This passage points to a future hope of restoration and renewal. As believers, we can look forward to the ultimate fulfillment of God's promises in the new heaven and new earth.
Bible Study Questions
1. What does the act of setting apart a portion of land for the LORD teach us about the concept of holiness in our own lives?

2. How can we create "sacred spaces" in our daily routines to honor and experience God's presence?

3. In what ways does the vision of the new temple in Ezekiel 40-48 inspire hope for the future restoration of God's people?

4. How does the dedication of land in Ezekiel 48:9 relate to the idea of stewardship in other parts of Scripture, such as the parable of the talents in Matthew 25?

5. What practical steps can we take to ensure that our lives reflect obedience and worship, similar to the Israelites' dedication of land to the LORD?
Connections to Other Scriptures
Leviticus 25
Discusses the concept of land being set apart for the LORD, emphasizing the holiness and sanctity of what is dedicated to God.

Ezekiel 40-48
Provides a broader context of the vision of the new temple and the division of the land, highlighting the restoration and future hope for Israel.

Revelation 21
Describes the New Jerusalem, drawing parallels to the idea of a holy space where God dwells with His people.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
Religion the Nucleus of Human LifeJ.D. Davies Ezekiel 48:8-14
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
10000, Apart, 25000, Breadth, Broad, Cubits, Heave-offering, Length, Lift, Oblation, Offer, Offering, Portion, Reeds, Ten, Thousand, Twenty, Twenty-five, Wide, Width
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 48:9 NIV
Ezekiel 48:9 NLT
Ezekiel 48:9 ESV
Ezekiel 48:9 NASB
Ezekiel 48:9 KJV

Ezekiel 48:9 Commentaries

Bible Hub
Ezekiel 48:8
Top of Page
Top of Page