Ezekiel 48:8
Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a tribal portion from east to west. In the center will be the sanctuary.
Bordering the territory of Judah
This phrase indicates the geographical positioning of the land allocation. Judah, historically significant as the tribe from which King David and ultimately Jesus Christ descended, represents a place of leadership and blessing. The Hebrew root for "bordering" (גָּבַל, gābal) suggests a defined boundary, emphasizing the order and divine planning in the distribution of the land. This reflects God's sovereignty and meticulous care in the inheritance of His people, ensuring that each tribe receives its rightful portion.

from east to west
This directional phrase signifies the comprehensive span of the land, symbolizing completeness and universality. In biblical symbolism, the east often represents beginnings or origins, as the sun rises in the east, while the west can symbolize the end or fulfillment. This phrase underscores the idea that God's promises and provisions extend across the entirety of His creation, from beginning to end, encompassing all His people.

will be the portion you are to set apart
The "portion" (חֵלֶק, ḥēleq) refers to a designated inheritance or allotment. The act of setting apart (קָדַשׁ, qādash) is deeply rooted in the concept of holiness and consecration. This indicates that the land is not just a physical inheritance but a sacred space dedicated to the Lord. It serves as a reminder of the Israelites' covenant relationship with God, where they are called to live as a holy nation, distinct and devoted to His purposes.

25,000 cubits wide
The specific measurement of "25,000 cubits" highlights the precision and intentionality in God's instructions. A cubit, an ancient unit of length, reflects the practical aspects of land division. This precise measurement ensures fairness and equality among the tribes, demonstrating God's justice and order. It also signifies the abundance of God's provision, as the land is ample enough to sustain His people.

and as long as one of the tribal portions
This phrase indicates that the length of this portion is equivalent to that of the other tribal allocations. It reinforces the idea of equality and fairness in the distribution of the land. Each tribe receives a portion that is both sufficient and equitable, reflecting God's impartiality and His desire for unity among His people.

with the sanctuary in the center
The central placement of the sanctuary (מִקְדָּשׁ, miqdāsh) is profoundly significant. It symbolizes the presence of God dwelling among His people, serving as the focal point of worship and community life. The sanctuary's centrality underscores the theological truth that God should be at the heart of His people's lives, guiding and sustaining them. This arrangement reflects the ultimate hope of God's kingdom, where His presence is fully realized and His people live in harmony with Him and one another.

Persons / Places / Events
1. Judah
One of the twelve tribes of Israel, known for its leadership and royal lineage, including King David and ultimately Jesus Christ.

2. Special Contribution
A designated portion of land set apart for a holy purpose, reflecting the importance of dedicating resources to God.

3. Sanctuary
The holy place where God's presence dwells, central to the worship and spiritual life of Israel.

4. Tribal Portions
The divisions of land allocated to each of the twelve tribes of Israel, signifying God's promise and provision for His people.

5. Ezekiel
A prophet of God who received visions and messages during the Babylonian exile, emphasizing restoration and hope for Israel.
Teaching Points
Holiness and Dedication
Just as a portion of land was set apart for God, we are called to dedicate parts of our lives—time, resources, and talents—to His service.

Centrality of Worship
The sanctuary's central location signifies the importance of keeping God at the center of our lives and communities.

God's Provision and Promise
The allocation of land to the tribes reminds us of God's faithfulness in providing for His people and fulfilling His promises.

Community and Unity
The equal distribution of land among the tribes reflects God's desire for unity and fairness within His people.

Hope and Restoration
Ezekiel's vision offers hope for restoration, encouraging us to trust in God's plan for renewal in our lives and the world.
Bible Study Questions
1. How does the concept of a "special contribution" in Ezekiel 48:8 challenge us to consider what we set apart for God in our own lives?

2. In what ways can we ensure that worship remains central in our personal and communal lives, similar to the sanctuary's central location in the land?

3. How does the distribution of land among the tribes of Israel reflect God's character and His intentions for His people?

4. What parallels can we draw between the hope of restoration in Ezekiel's vision and the promises found in the New Testament?

5. How can we apply the principles of unity and fairness seen in the tribal portions to our relationships and communities today?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee and the concept of land being set apart for God, highlighting themes of holiness and divine ownership.

Revelation 21
Describes the New Jerusalem, where God's presence is central, drawing a parallel to the sanctuary being in the center of the land.

Numbers 18
Details the offerings and contributions to the Levites, connecting to the idea of a special portion set apart for God's service.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
Religion the Nucleus of Human LifeJ.D. Davies Ezekiel 48:8-14
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
25000, Allotment, Apart, Aside, Beside, Border, Breadth, Broad, Center, Cubits, East, Equal, Gift, Heave-offering, Holy, Judah, Length, Lift, Limit, Middle, Midst, Oblation, Offer, Offering, Portion, Portions, Present, Reeds, Sanctuary, Special, Territory, Thousand, Tribal, Twenty, Twenty-five, West, Wide, Width
Dictionary of Bible Themes
Ezekiel 48:8

     4832   length

Ezekiel 48:1-8

     5235   boundary

Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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