Ezekiel 48:6
Reuben will have one portion bordering the territory of Ephraim from east to west.
Asher
The name "Asher" in Hebrew means "happy" or "blessed." Asher was one of the twelve tribes of Israel, descended from Jacob's eighth son by Zilpah, Leah's maidservant. Historically, the tribe of Asher was known for its rich land, abundant in olive oil, which was a significant resource in ancient Israel. The blessing of Moses in Deuteronomy 33:24 highlights Asher's prosperity: "Most blessed of sons is Asher; let him be favored by his brothers, and let him dip his foot in oil." This portioning of land to Asher signifies God's continued blessing and provision for the tribe, ensuring their place in the Promised Land.

will have one portion
The phrase "will have one portion" indicates the allocation of land to the tribe of Asher. In the context of Ezekiel's vision, this distribution is part of a divine plan for the restoration of Israel. The "one portion" signifies equality and fairness in the distribution of the land among the tribes, reflecting God's justice and order. Each tribe receives a specific inheritance, emphasizing the importance of unity and shared heritage among God's people.

bordering the territory of Naphtali
"Bordering the territory of Naphtali" situates Asher's land in relation to Naphtali, another tribe of Israel. Naphtali, descended from Jacob's sixth son by Bilhah, Rachel's maidservant, was known for its warriors and swift deer-like agility, as noted in Genesis 49:21. The proximity of Asher to Naphtali suggests a relationship of cooperation and mutual support between the tribes. This geographical arrangement underscores the interconnectedness of the tribes and the importance of maintaining harmonious relationships within the community of Israel.

from east to west
The phrase "from east to west" describes the orientation of Asher's territory, stretching across the land. This east-to-west alignment is significant in biblical symbolism, often representing completeness and universality. In the context of Ezekiel's vision, it reflects the comprehensive nature of God's plan for His people, encompassing all directions and ensuring that each tribe has access to the resources and blessings of the land. This orientation also highlights the inclusivity of God's covenant, extending His promises to all corners of the nation.

Persons / Places / Events
1. Asher
One of the twelve tribes of Israel, descended from Asher, the eighth son of Jacob and Zilpah, Leah's maidservant. Known for its rich land and abundance of olive oil.

2. Naphtali
Another tribe of Israel, descended from Naphtali, the sixth son of Jacob and Bilhah, Rachel's maidservant. The territory of Naphtali was known for its beauty and fertility.

3. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He received visions and prophecies concerning the restoration of Israel.

4. The Land Allotment
This chapter of Ezekiel describes the division of the land among the tribes of Israel in a future restoration, symbolizing God's faithfulness and the fulfillment of His promises.

5. The Vision of Restoration
Ezekiel's vision of the restored land represents hope and the re-establishment of God's covenant with His people.
Teaching Points
God's Faithfulness
The division of the land among the tribes in Ezekiel 48 demonstrates God's unwavering commitment to His promises. Despite Israel's past unfaithfulness, God remains faithful to His covenant.

Unity and Order
The orderly distribution of land signifies the importance of unity and structure within God's people. Each tribe has its place, reflecting the harmony God desires for His people.

Hope for Restoration
Ezekiel's vision offers hope for restoration and renewal. It reminds believers that God has a plan for restoration, not just for Israel, but for all who are in Christ.

Inheritance in Christ
Just as the tribes received their inheritance, believers have an inheritance in Christ. This passage encourages reflection on the spiritual blessings and promises we have in Jesus.

Living in Expectation
The prophetic vision calls believers to live in expectation of God's future fulfillment of His promises, motivating a life of faithfulness and obedience.
Bible Study Questions
1. How does the allotment of land to Asher and Naphtali in Ezekiel 48:6 reflect God's faithfulness to His promises?

2. In what ways does the orderly distribution of land among the tribes encourage unity among God's people today?

3. How can the hope of restoration in Ezekiel's vision inspire believers to trust in God's plan for their lives?

4. What parallels can be drawn between the inheritance of the tribes and the spiritual inheritance believers have in Christ?

5. How does living in expectation of God's promises influence your daily walk with Christ, and what practical steps can you take to align your life with this expectation?
Connections to Other Scriptures
Genesis 49
Jacob's blessings to his sons, including Asher and Naphtali, provide insight into the characteristics and future of these tribes.

Joshua 19
The original allotment of land to the tribes of Israel, offering a historical context to Ezekiel's prophetic vision.

Revelation 7
The listing of the tribes of Israel in the sealing of the 144,000, showing the continued significance of the tribes in God's redemptive plan.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Adjoining, Beside, Border, East, Ephraim, E'phraim, Limit, Portion, Reuben, Territory, West
Dictionary of Bible Themes
Ezekiel 48:1-8

     5235   boundary

Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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