Ezekiel 48:21
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
The remainder on both sides of the holy portion and the city’s property
This phrase refers to the land allocation described in Ezekiel's vision of the new division of the land among the tribes of Israel. The "holy portion" is a central area set apart for the sanctuary, the priests, and the Levites. The Hebrew word for "holy" is "qodesh," which signifies something set apart for sacred use. This reflects God's desire for a dedicated space for worship and service, emphasizing the importance of holiness in the life of the community. The "city's property" refers to the land designated for the city of Jerusalem, highlighting the centrality of the city in God's plan for His people.

will belong to the prince
The "prince" in Ezekiel's vision is a leader who is distinct from the priests and Levites. The Hebrew term "nasi" is used here, which can mean a leader or ruler. This prince is not a king in the traditional sense but a leader who serves under God's authority. This reflects a future hope for a righteous leadership that aligns with God's will, contrasting with the corrupt leadership that led to Israel's exile.

extending from the eastern border to the western border
This phrase describes the geographical extent of the land allocated to the prince. The mention of "eastern" and "western" borders indicates a comprehensive inclusion of the land, symbolizing completeness and the fulfillment of God's promises. The east-west orientation is significant in biblical symbolism, often representing the full scope of God's creation and His sovereign rule over all the earth.

parallel to the tribal portions
The land for the prince runs "parallel" to the portions given to the tribes of Israel. This parallel arrangement signifies equality and order in the distribution of the land. It reflects God's justice and fairness in providing for all His people, ensuring that each tribe receives its inheritance according to His divine plan.

and extending from the eastern border to the western border
The repetition of this phrase emphasizes the vastness and inclusivity of the land. It underscores the idea that God's provision is abundant and sufficient for all His people. The east-west axis also serves as a reminder of God's eternal presence, as the sun rises in the east and sets in the west, symbolizing the continuity of His covenant with Israel.

Persons / Places / Events
1. The Prince
A leader or ruler in the restored Israel, possibly representing a Davidic figure or a symbolic leader in the Messianic age.

2. Holy Allotment
A designated sacred area set apart for the Lord, including the temple and its surrounding land.

3. City Property
The land designated for the city, distinct from the holy allotment, yet part of the overall division of the land.

4. Tribal Portions
The land divisions assigned to the tribes of Israel, reflecting the restoration and reorganization of the nation.

5. Sanctuary of the Temple
The central place of worship and God's presence among His people, located within the holy allotment.
Teaching Points
The Role of Leadership
The prince's allotment signifies the importance of godly leadership in maintaining justice and order. Leaders today should strive to reflect Christ-like qualities.

Centrality of Worship
The placement of the sanctuary at the center underscores the importance of worship and God's presence in the life of believers. Prioritize worship in your daily life.

Restoration and Hope
The division of land symbolizes God's faithfulness in restoring His people. Trust in God's promises for restoration in your own life.

Community and Order
The organized distribution of land reflects God's desire for order and community among His people. Seek to build and maintain healthy, God-centered communities.

Holiness and Separation
The holy allotment represents the call to holiness and being set apart for God. Live a life that reflects God's holiness in all areas.
Bible Study Questions
1. How does the role of the prince in Ezekiel 48:21 inform our understanding of leadership in the church today?

2. In what ways can we ensure that worship remains central in our personal and communal lives, as seen in the centrality of the sanctuary?

3. How does the promise of restoration in Ezekiel 48 encourage you in your current circumstances?

4. What practical steps can you take to contribute to a God-centered community, reflecting the order and division of land in Ezekiel?

5. How can you pursue holiness in your daily life, inspired by the concept of the holy allotment in Ezekiel 48:21?
Connections to Other Scriptures
Ezekiel 45:7-8
These verses also discuss the land allotted to the prince, emphasizing his role and the importance of just leadership.

Isaiah 9:6-7
This passage speaks of a future ruler from the line of David, connecting to the idea of the prince in Ezekiel as a Messianic figure.

Revelation 21:2-3
The New Jerusalem is described as a place where God dwells with His people, paralleling the centrality of the sanctuary in Ezekiel's vision.

Psalm 132:13-14
Highlights God's choice of Zion as His dwelling place, similar to the holy allotment in Ezekiel.

Zechariah 14:9-11
Describes a future time of peace and holiness, resonating with the orderly and sacred division of land in Ezekiel.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
25000, Alongside, Answerable, Answering, Area, Areas, Belong, Border, Center, Cubits, East, Eastern, Eastward, Extend, Formed, Front, Heave-offering, Holy, Length, Limit, Measure, Middle, Midst, Oblation, Offering, Over-against, Portion, Portions, Possession, Prince, Property, Remainder, Remains, Residue, Rest, Running, Sacred, Sanctuary, Sides, Temple, Thereof, Thousand, Towards, Town, Tribal, Twenty, Twenty-five, West, Western, Westward
Dictionary of Bible Themes
Ezekiel 48:21

     4832   length

Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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