Ezekiel 46:15
Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.'
Thus they shall provide
This phrase indicates a command or instruction, emphasizing the regularity and consistency required in worship practices. The Hebrew root for "provide" is "עָשָׂה" (asah), which means to do, make, or accomplish. This suggests an active participation and responsibility in worship, highlighting the importance of obedience and diligence in fulfilling God's commands. Historically, this reflects the structured and ordered nature of temple worship in ancient Israel, where offerings were a daily ritual, symbolizing continual devotion and reliance on God.

the lamb
The lamb is a significant symbol in biblical theology, often representing innocence, sacrifice, and atonement. In Hebrew, the word for lamb is "כֶּבֶשׂ" (keves). The daily offering of a lamb points to the sacrificial system established by God, which foreshadows the ultimate sacrifice of Jesus Christ, the "Lamb of God" (John 1:29). This regular offering underscores the need for atonement and the anticipation of the Messiah, who would provide a once-for-all sacrifice for sin.

the grain offering
The grain offering, or "מִנְחָה" (minchah) in Hebrew, was a tribute to God, often consisting of fine flour, oil, and frankincense. It symbolizes the dedication of one's labor and sustenance to the Lord, acknowledging Him as the provider of all needs. This offering represents gratitude and recognition of God's provision, and it complements the sacrificial system by highlighting the worshiper's devotion and thanksgiving.

and the oil
Oil, or "שֶׁמֶן" (shemen) in Hebrew, was used in various offerings and anointing rituals. It symbolizes the presence and anointing of the Holy Spirit, as well as joy and consecration. In the context of offerings, oil enhances the aroma and quality, signifying the richness and fullness of worship. The inclusion of oil in the daily offering reflects the desire for the worship to be pleasing and acceptable to God, infused with the Spirit's presence.

every morning
The phrase "every morning" emphasizes the regularity and discipline of worship. In Hebrew culture, morning was a time of renewal and beginning, symbolizing new mercies and faithfulness (Lamentations 3:22-23). This daily practice instills a rhythm of devotion, reminding believers of the importance of starting each day with a focus on God, seeking His guidance and blessing.

as a regular burnt offering
The "burnt offering," or "עוֹלָה" (olah) in Hebrew, was a sacrifice that was completely consumed by fire, symbolizing total dedication and surrender to God. The regularity of this offering underscores the continual need for atonement and the believer's ongoing commitment to live a life pleasing to God. It serves as a reminder of the covenant relationship between God and His people, calling for a life of holiness and devotion.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile who received visions and messages from God concerning the future of Israel and the temple.

2. The Temple
The central place of worship for the Israelites, symbolizing God's presence among His people.

3. The Prince
A leader mentioned in Ezekiel's vision, often interpreted as a messianic figure or a representative of the people.

4. The Offerings
The lamb, grain offering, and oil represent daily sacrifices made to God, signifying devotion and atonement.

5. The Sabbath and New Moon
Specific times mentioned in Ezekiel 46 for additional worship and offerings, highlighting the importance of regular worship.
Teaching Points
Consistency in Worship
Just as the offerings were made every morning, believers are called to maintain a consistent and daily practice of worship and devotion.

Symbolism of Sacrifice
The offerings symbolize dedication and atonement, reminding us of the ultimate sacrifice of Jesus and our call to live sacrificially.

Spiritual Discipline
Regular offerings highlight the importance of spiritual discipline in our lives, encouraging us to prioritize our relationship with God.

Community and Leadership
The role of the prince in facilitating worship underscores the importance of godly leadership and community in spiritual practices.

Fulfillment in Christ
The daily offerings point to the fulfillment of the law in Christ, who is our perfect and eternal sacrifice.
Bible Study Questions
1. How does the practice of daily offerings in Ezekiel 46:15 inspire you to develop a consistent routine of worship and devotion in your life?

2. In what ways can the symbolism of the lamb, grain offering, and oil be applied to your personal spiritual journey?

3. How does the concept of spiritual discipline, as seen in the regular offerings, challenge you to prioritize your relationship with God?

4. What role does community and leadership play in your spiritual life, and how can you contribute to fostering a worshipful environment?

5. How does understanding the fulfillment of the sacrificial system in Christ impact your view of Old Testament practices and your daily walk with God?
Connections to Other Scriptures
Exodus 29:38-42
Describes the daily offerings commanded by God, establishing a pattern of continual worship and dedication.

Leviticus 6:8-13
Details the perpetual fire on the altar, symbolizing ongoing worship and the need for constant devotion to God.

Hebrews 10:1-10
Discusses the insufficiency of the old sacrificial system and the fulfillment of these offerings in Christ's ultimate sacrifice.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the daily offerings in Ezekiel.

Psalm 141:2
Compares prayer to incense, suggesting that our daily prayers are like offerings to God.
The Essence of ReligionJ.D. Davies Ezekiel 46:13-15
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Burned, Burnt, Burnt-offering, Continual, Grain, Lamb, Meal, Meal-offering, Meat, Meat-offering, Morning, Oblation, Offer, Offering, Oil, Prepare, Present, Provide, Provided, Regular, Thus
Dictionary of Bible Themes
Ezekiel 46:13-15

     4954   morning

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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