Ezekiel 46:12
When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
When the prince makes a freewill offering
The term "prince" in this context refers to a leader or ruler, often seen as a representative of the people before God. The Hebrew word used here is "nāśî'," which can denote a leader with both political and spiritual responsibilities. The "freewill offering" (Hebrew: "nĕdābâ") signifies a voluntary act of worship, reflecting the heart's desire to honor God without compulsion. This offering is a beautiful expression of devotion, emphasizing the personal relationship between the prince and the LORD.

whether a burnt offering or a peace offering
The "burnt offering" (Hebrew: "ʿōlâ") is a sacrifice that is wholly consumed by fire, symbolizing complete surrender and dedication to God. The "peace offering" (Hebrew: "šĕlāmîm") represents fellowship and thanksgiving, often shared in a communal meal. These offerings highlight different aspects of worship: total devotion and communal gratitude, both essential in a believer's life.

as a freewill offering to the LORD
The phrase underscores the voluntary nature of the offering, emphasizing that it is given out of love and reverence for the LORD, rather than obligation. The Hebrew name for God here is "YHWH," the covenant name of God, reminding us of His faithfulness and the relationship He desires with His people.

the gate facing east is to be opened for him
The "gate facing east" holds significant symbolism in the temple structure, often associated with the presence and glory of God entering from the east. Opening this gate for the prince signifies divine acceptance and the special privilege granted to him as he approaches God with his offering.

He shall offer his burnt offering or his peace offering just as he does on the Sabbath day
This instruction indicates that the offering should be made with the same reverence and procedure as on the Sabbath, a day set apart for rest and worship. It highlights the consistency and regularity of worship practices, ensuring that the prince's offering is made with the same solemnity and devotion.

Then he shall go out, and the gate must be closed after he goes out
The closing of the gate after the prince exits signifies the completion of the offering and the return to the regular order of temple operations. It reflects the sacredness of the moment and the orderly nature of worship, ensuring that the sanctity of the temple is maintained.

Persons / Places / Events
1. The Prince
A leader or ruler in Israel, often seen as a representative of the people in worship and offerings. In the context of Ezekiel, the prince is a key figure in the restored temple worship.

2. Freewill Offering
A voluntary act of worship, expressing devotion and gratitude to God. It is distinct from obligatory sacrifices and highlights the worshiper's personal commitment.

3. Burnt Offering
A sacrifice that is completely consumed by fire, symbolizing total dedication to God.

4. Peace Offering
A sacrifice expressing fellowship and thanksgiving, often shared between the worshiper, the priests, and God.

5. The East Gate
A significant location in the temple, symbolizing access to God's presence. It is opened for the prince during his offerings, indicating a special privilege and honor.
Teaching Points
The Role of Leadership in Worship
The prince's participation in offerings underscores the importance of leadership in guiding and modeling worship for the community.

Voluntary Worship
Freewill offerings remind us that worship should be a heartfelt response to God's grace, not merely a duty.

Access to God's Presence
The opening of the east gate for the prince symbolizes the privilege of entering God's presence, a privilege extended to all believers through Christ.

Symbolism of Sacrifices
Burnt and peace offerings represent total dedication and fellowship with God, encouraging believers to live lives fully devoted to Him.

Sabbath and Worship
The prince's offerings on the Sabbath highlight the importance of regular, intentional worship in the life of a believer.
Bible Study Questions
1. How does the role of the prince in Ezekiel 46:12 inform our understanding of spiritual leadership today?

2. In what ways can we incorporate the spirit of freewill offerings into our daily worship practices?

3. How does the symbolism of the east gate being opened for the prince relate to our access to God through Jesus Christ?

4. What can we learn from the burnt and peace offerings about living a life dedicated to God?

5. How does the practice of Sabbath worship in Ezekiel 46:12 inspire us to prioritize regular worship in our own lives?
Connections to Other Scriptures
Leviticus 1 and 3
These chapters provide detailed instructions on burnt offerings and peace offerings, emphasizing their role in worship and relationship with God.

Psalm 51:17
Highlights the importance of a willing heart in offerings, connecting to the concept of freewill offerings as expressions of genuine devotion.

Hebrews 13:15
Encourages believers to offer sacrifices of praise, drawing a parallel to the freewill offerings as acts of worship in the New Covenant.
A Free-Will OfferingJ.R. Thomson Ezekiel 46:12
The Optional and the Obligatory in the Kingdom of GodW. Clarkson Ezekiel 46:4-12
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Burned, Burnt, Burnt-offering, Door, Doorway, East, Eastward, Either, Facing, Fellowship, Forth, Free, Freely, Freewill, Free-will, Freewill-offering, Gate, Goes, Looks, Makes, Maketh, Offer, Offering, Offerings, Open, Opened, Peace, Peace-offering, Peace-offerings, Prepare, Prince, Provide, Provides, Rest, Ruler, Sabbath, Sabbath-day, Shut, Towards, Voluntarily, Voluntary, Whether
Dictionary of Bible Themes
Ezekiel 46:12

     7364   fellowship offering
     8488   tithing

Ezekiel 46:11-12

     7366   freewill offering

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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