Ezekiel 43:7
and He said to me, "Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites forever. The house of Israel will never again defile My holy name--neither they nor their kings--by their prostitution and by the funeral offerings for their kings at their deaths.
and He said to me
This phrase indicates a direct communication from God to Ezekiel, emphasizing the prophetic nature of the message. The Hebrew root for "said" is "אָמַר" (amar), which conveys not just speaking but a declaration of divine authority. This underscores the importance of the message as a divine revelation, not merely a human insight.

Son of man
This title, used frequently in Ezekiel, highlights the prophet's humanity and his role as a representative of mankind. The Hebrew "בֶּן אָדָם" (ben adam) reminds us of the humility and frailty of human nature, contrasting with the divine majesty of God. It serves to remind Ezekiel of his position as a servant and messenger of God.

this is the place of My throne
The "throne" symbolizes God's sovereign rule and authority. In Hebrew, "כִּסֵּא" (kisse) refers to a seat of honor and power. This phrase indicates that the temple is not just a physical structure but the very seat of God's divine presence and authority on earth, a place of ultimate holiness and reverence.

and the place for the soles of My feet
This imagery conveys God's intimate presence among His people. The Hebrew "מְקוֹם כַּפֹּת רַגְלַי" (makom kaphot raglai) suggests a personal and abiding presence, as if God is walking among His people. It reflects the idea of God dwelling with humanity, reminiscent of the Garden of Eden where God walked with Adam and Eve.

where I will dwell among the Israelites forever
The promise of God's eternal dwelling among His people is central to the covenant relationship. The Hebrew "וְשָׁכַנְתִּי" (veshakhanti) means "to dwell" or "to tabernacle," indicating a permanent, ongoing presence. This is a profound assurance of God's faithfulness and commitment to His people, pointing forward to the ultimate fulfillment in the New Jerusalem.

The house of Israel will never again defile My holy name
This phrase speaks to a future time of purity and holiness. The Hebrew "לֹא יְטַמְּאוּ" (lo yetamme'u) means "will not defile," indicating a transformation in the hearts and actions of the people. It reflects a prophetic vision of a restored Israel, living in obedience and reverence to God, free from idolatry and sin.

neither they nor their kings
This emphasizes collective responsibility and leadership accountability. The kings, as leaders, had a significant role in leading the nation either towards or away from God. The phrase underscores the importance of righteous leadership in maintaining the holiness of the nation.

by their prostitution
This metaphorical language refers to idolatry and unfaithfulness to God. The Hebrew "בְּזְנוּתָם" (beznotam) conveys the idea of spiritual adultery, where Israel's unfaithfulness is likened to a spouse's infidelity. It highlights the seriousness of idolatry as a breach of the covenant relationship with God.

and the funeral offerings for their kings at their high places
This phrase refers to the idolatrous practices associated with the worship of deceased kings, often conducted at "high places," which were unauthorized worship sites. The Hebrew "בְּפִגְרֵי מַלְכֵיהֶם" (bifgrei malkeihem) suggests a defilement of worship by mixing pagan practices with the worship of Yahweh. It serves as a warning against syncretism and the corruption of true worship.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's visions and messages, tasked with delivering them to the Israelites.

2. The Temple
The vision of the temple represents God's dwelling place among His people, symbolizing His presence and holiness.

3. The Israelites
God's chosen people, who are being called to repentance and holiness, with a promise of restoration and divine presence.

4. God's Throne
Symbolizes God's sovereign rule and authority, emphasizing His rightful place among His people.

5. High Places
Locations where idolatrous worship occurred, representing the spiritual unfaithfulness of Israel.
Teaching Points
God's Holiness and Presence
God's desire to dwell among His people underscores His holiness and the need for His people to be set apart.

Repentance and Restoration
The promise of God's presence is contingent upon Israel's repentance and rejection of idolatry, reminding us of the importance of turning away from sin.

The Sovereignty of God
The imagery of God's throne emphasizes His ultimate authority and the need for His people to submit to His rule.

The Call to Holiness
As believers, we are called to live lives that honor God's holy name, avoiding spiritual compromise and idolatry.

Eternal Promise
The assurance of God's eternal dwelling with His people points to the hope of eternal life and communion with God.
Bible Study Questions
1. How does the vision of God's throne in Ezekiel 43:7 shape our understanding of His sovereignty and holiness?

2. In what ways can we ensure that we are not defiling God's holy name in our daily lives?

3. How does the promise of God's presence in Ezekiel 43:7 encourage us in our walk with Christ today?

4. What parallels can we draw between the idolatry of Israel and the temptations we face in modern society?

5. How do the themes of repentance and restoration in Ezekiel 43:7 connect with the message of the Gospel in the New Testament?
Connections to Other Scriptures
Exodus 25:8
This verse speaks of God’s desire to dwell among His people, similar to the promise in Ezekiel 43:7.

Revelation 21:3
This verse echoes the theme of God dwelling with His people, highlighting the ultimate fulfillment of this promise in the new creation.

1 Kings 8:13
Solomon's dedication of the temple as a dwelling place for God connects to the vision of the temple in Ezekiel.

Leviticus 26:11-12
God's promise to dwell among His people if they obey His commands, paralleling the call to holiness in Ezekiel.
The Divine IndwellingJ.R. Thomson Ezekiel 43:7
Sunshine After StormJ.D. Davies Ezekiel 43:1-9
God's Unapproachable SovereigntyW. Clarkson Ezekiel 43:7-9
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Age, Bodies, Carcases, Carcasses, Corpses, Dead, Deeds, Defile, Die, Dwell, Forever, Fornication, Harlotry, Holy, Idols, Israelites, Kings, Lewd, Lifeless, Longer, Loose, Midst, Places, Power, Prostitution, Resting-place, Seat, Soles, Sons, Throne, Unclean, Whoredom
Dictionary of Bible Themes
Ezekiel 43:7

     1210   God, human descriptions
     1513   Trinity, mission of
     2233   Son of Man
     7374   high places

Ezekiel 43:4-7

     7922   fellowship, with God

Ezekiel 43:6-9

     8807   profanity

Ezekiel 43:7-8

     5042   name of God, significance
     7348   defilement

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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