Ezekiel 43:4
and the glory of the LORD entered the temple through the gate facing east.
and the glory of the LORD
The phrase "the glory of the LORD" in Hebrew is "כְּבוֹד־יְהוָה" (kavod-YHWH). The term "kavod" signifies weightiness or splendor, often used to describe God's manifest presence. In the context of Ezekiel, this glory represents God's divine presence returning to the temple, signifying His approval and blessing. Historically, the glory of the LORD had departed from the temple due to Israel's sin (Ezekiel 10:18-19), and its return marks a pivotal moment of restoration and hope for the Israelites. This return is a powerful reminder of God's faithfulness and His desire to dwell among His people.

entered the temple
The act of entering the temple is significant, as it symbolizes God's re-establishment of His covenant relationship with Israel. The temple, in biblical times, was the central place of worship and the dwelling place of God's presence among His people. The Hebrew word for temple, "הַבַּיִת" (habayit), literally means "the house," emphasizing the personal and relational aspect of God's presence. This entry signifies a new beginning, a renewal of worship, and a restoration of the sacred space where God meets with His people.

through the gate
The gate mentioned here is not just a physical entry point but also a symbol of access and invitation. In ancient Near Eastern culture, gates were places of authority, decision-making, and transition. The Hebrew word "שַׁעַר" (sha'ar) conveys the idea of a threshold, a place where one moves from the outside to the inside. Spiritually, this can be seen as an invitation for the people to return to God, to enter into His presence with reverence and awe. It is a call to open one's heart to the divine and to allow God's glory to transform and renew.

facing east
The direction "east" holds significant biblical symbolism. In Hebrew, "קָדִים" (qadim) often represents beginnings, as the sun rises in the east, bringing light and newness. The eastward orientation of the gate aligns with the temple's design, which traditionally faced east, symbolizing the dawning of God's light and truth. Historically, the east was also the direction from which God's glory departed (Ezekiel 11:23) and now returns, indicating a full circle of redemption and restoration. This eastward return of God's glory is a powerful image of hope, renewal, and the promise of a new day for God's people.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the vision of the new temple.

2. The Glory of the LORD
This refers to the manifest presence of God, often depicted as a radiant light or cloud. In Ezekiel's vision, it signifies God's return to dwell among His people.

3. The Temple
The central place of worship for the Israelites, representing God's dwelling place on earth. In this vision, it symbolizes a future restoration and renewal.

4. The Gate Facing East
This specific gate holds significance as the direction from which God's glory returns, symbolizing hope and renewal.

5. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites were taken captive, and the temple in Jerusalem was destroyed.
Teaching Points
The Significance of God's Presence
God's glory entering the temple signifies His desire to be with His people, offering hope and restoration.

The East Gate as a Symbol of Hope
The east gate represents new beginnings and the promise of God's return, encouraging believers to look forward to spiritual renewal.

The Holiness of God's Dwelling
The temple as God's dwelling place calls believers to live holy lives, recognizing their bodies as temples of the Holy Spirit.

Restoration and Renewal
Just as God promised to restore His presence among the Israelites, He offers spiritual renewal to believers today through Christ.

The Fulfillment in Christ
Jesus, as the ultimate temple, embodies God's presence with humanity, fulfilling the vision of God's glory dwelling among His people.
Bible Study Questions
1. How does the return of God's glory to the temple in Ezekiel 43:4 provide hope for the Israelites during the Babylonian exile?

2. In what ways does the concept of God's glory entering the temple challenge us to consider the presence of God in our own lives?

3. How can the symbolism of the east gate inspire us to seek new beginnings in our spiritual journey?

4. What parallels can we draw between the vision of God's glory in Ezekiel and the presence of God in the New Testament through Jesus Christ?

5. How does understanding our bodies as temples of the Holy Spirit influence our daily actions and decisions?
Connections to Other Scriptures
Exodus 40:34-35
The glory of the LORD filling the tabernacle parallels the glory entering the temple in Ezekiel, showing God's desire to dwell among His people.

1 Kings 8:10-11
The glory of the LORD filling Solomon's temple connects to Ezekiel's vision, emphasizing God's presence in the temple as a sign of His covenant.

Revelation 21:22-23
The vision of the New Jerusalem where God's glory illuminates the city, reflecting the ultimate fulfillment of God's presence with His people.
The Glory of the Lord in the HouseJ.R. Thomson Ezekiel 43:1-5
The Return of God's GloryW. Clarkson Ezekiel 43:1-6
Sunshine After StormJ.D. Davies Ezekiel 43:1-9
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Doorway, East, Eastward, Entered, Face, Facing, Front, Gate, Glory, Honour, Prospect, Temple, Towards
Dictionary of Bible Themes
Ezekiel 43:1-5

     1045   God, glory of

Ezekiel 43:2-5

     1193   glory, revelation of

Ezekiel 43:4-7

     7922   fellowship, with God

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 43:4 NIV
Ezekiel 43:4 NLT
Ezekiel 43:4 ESV
Ezekiel 43:4 NASB
Ezekiel 43:4 KJV

Ezekiel 43:4 Commentaries

Bible Hub
Ezekiel 43:3
Top of Page
Top of Page