Ezekiel 33:31
So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.
So My people come to you
This phrase indicates a habitual action, suggesting that the people of Israel regularly approached the prophet Ezekiel. The Hebrew root for "come" (בּוֹא, bo) implies movement towards a destination or person, often with the intent to listen or receive. Historically, prophets were central figures in Israelite society, serving as conduits for God's messages. This regular coming signifies a recognition of Ezekiel's role as a prophet, yet it also sets the stage for the critique that follows.

as they usually do
The phrase underscores the routine nature of the people's actions. It suggests a pattern of behavior that has become customary, perhaps even ritualistic. This routine can be seen as a reflection of the people's superficial engagement with the prophetic message. The historical context reveals that during Ezekiel's time, many Israelites were in exile, and their religious practices had become more about form than substance.

and sit before you
"Sitting" before a prophet was a traditional posture of learning and respect, akin to a student before a teacher. The Hebrew word for "sit" (יָשַׁב, yashab) can also imply dwelling or remaining, indicating a physical presence that does not necessarily translate into spiritual or moral engagement. This act of sitting suggests an outward show of respect and attentiveness, yet it is contrasted with their lack of true obedience.

to hear your words
Hearing in the Hebrew context (שָׁמַע, shama) goes beyond mere auditory reception; it implies understanding and obedience. The people come to hear Ezekiel's words, which are ultimately God's words, yet the subsequent verses reveal a disconnect between hearing and doing. This highlights a common biblical theme where hearing is meant to lead to action, as seen in James 1:22, "Do not merely listen to the word, and so deceive yourselves. Do what it says."

but they do not put them into practice
This phrase is a direct indictment of the people's hypocrisy. The Hebrew concept of "practice" (עָשָׂה, asah) involves action, execution, and obedience. The failure to act on God's words is a recurring issue in the prophetic literature, where the people often hear but fail to respond appropriately. This lack of practice is a spiritual malaise that reflects a deeper heart issue, as obedience is a key tenet of faith in the biblical narrative.

With their mouths they express devotion
The expression of devotion with the mouth alone is a superficial act, lacking the sincerity of true worship. The Hebrew word for "devotion" (אַהֲבָה, ahavah) often denotes love or affection, which in this context is feigned. This mirrors the critique found in Isaiah 29:13, where God laments that the people honor Him with their lips while their hearts are far from Him. It is a call to genuine worship that engages both heart and action.

but their hearts pursue dishonest gain
The heart (לֵב, lev) in Hebrew thought is the center of will, emotion, and intellect. The pursuit of "dishonest gain" (בֶּצַע, betsa) indicates a moral and ethical failing, where personal profit is prioritized over righteousness. This pursuit is a form of idolatry, placing material wealth above God's commands. Historically, this reflects the socio-economic injustices prevalent in Israel, where leaders and people alike often exploited others for personal gain, contrary to the covenantal laws of justice and mercy.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to be a watchman for the house of Israel, delivering God's messages to the people.

2. The People of Israel
The audience of Ezekiel's prophecies, often characterized by their disobedience and hard-heartedness.

3. God
The ultimate speaker through Ezekiel, expressing His disappointment with the people's insincere worship.

4. The House of Israel
Refers to the collective nation of Israel, often used to denote their covenant relationship with God.

5. The Watchman
A metaphor for Ezekiel's role, emphasizing his responsibility to warn the people of impending judgment.
Teaching Points
The Danger of Lip Service
It's easy to profess faith with our mouths while our hearts are far from God. True faith requires aligning our actions with our words.

The Role of the Heart
God desires genuine devotion. Our hearts should be fully committed to Him, not divided by personal gain or selfish desires.

The Importance of Obedience
Hearing God's word is not enough; we must also put it into practice. Obedience is a key indicator of genuine faith.

Self-Examination
Regularly examine your heart and motives. Are you pursuing God's will or your own interests?

The Watchman's Responsibility
Like Ezekiel, we are called to be watchmen, sharing God's truth with others and living it out in our own lives.
Bible Study Questions
1. In what ways might we be guilty of offering God lip service in our own lives today?

2. How can we ensure that our hearts are aligned with our words when it comes to our faith?

3. What practical steps can we take to be doers of the word and not just hearers?

4. How does the role of a watchman, as seen in Ezekiel, apply to our responsibilities as Christians today?

5. Reflect on a time when you pursued personal gain over God's will. What did you learn from that experience, and how can you apply it to your walk with God now?
Connections to Other Scriptures
James 1:22-25
This passage emphasizes the importance of being doers of the word, not just hearers, which parallels the message in Ezekiel 33:31 about the people's failure to act on God's words.

Matthew 15:8-9
Jesus quotes Isaiah, highlighting the issue of honoring God with lips while hearts are far from Him, similar to the critique in Ezekiel.

Isaiah 29:13
This verse also addresses the problem of insincere worship, where people draw near with their mouths but their hearts are distant.

Jeremiah 7:9-11
Jeremiah speaks against the false security of those who trust in the temple while living in disobedience, akin to the false assurance of the Israelites in Ezekiel's time.

Hebrews 4:12
The Word of God is described as living and active, discerning the thoughts and intentions of the heart, relevant to the issue of heart sincerity in Ezekiel 33:31.
The Test of PietyW. Clarkson Ezekiel 33:30-32
A False People and a True ProphetHomilistEzekiel 33:30-33
Superficial ReligiousnessJ.D. Davies Ezekiel 33:30-33
The Formalist and the ChristianW. M. Punshon.Ezekiel 33:30-33
The Prophet and the PeopleJ. Parker, D. D.Ezekiel 33:30-33
The Prophet's ReceptionJ.R. Thomson Ezekiel 33:30-33
The Religion of a FormalistJohn Lyth.Ezekiel 33:30-33
People
Ezekiel
Places
Edom, Jerusalem
Topics
Covetousness, Deceit, Desires, Devotion, Dishonest, Doting, Express, Expressed, Gain, Goes, Greedy, Hearing, Heart, Hearts, Lips, Listen, Love, Loves, Lustful, Making, Mouth, Mouths, Practice, Profit, Seated, Shew, Sit, Themselves, Unjust
Dictionary of Bible Themes
Ezekiel 33:31

     5465   profit
     5810   complacency
     5870   greed, condemnation
     5873   habits
     5878   honour
     6134   coveting, prohibition
     8245   ethics, incentives
     8628   worship, hindrances
     8767   hypocrisy

Ezekiel 33:31-32

     8784   nominal religion

Library
The Warning Neglected
Now, this morning, by God's help, I shall labor to be personal, and whilst I pray for the rich assistance of the Divine Spirit, I will also ask one thing of each person here present--I would ask of every Christian that he would lift up a prayer to God, that the service may be blessed; and I ask of every other person that he will please to understand that I am preaching to him, and at him; and if there be anything that is personal and pertinent to his own case, I beseech him, as for life and death,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Wesley Preaches in Newgate Gaol
Sunday, September 17. (London).--I began again to declare in my own country the glad tidings of salvation, preaching three times and afterward expounding the Holy Scripture, to a large company in the Minories. On Monday I rejoiced to meet with our little society, which now consisted of thirty-two persons. The next day I went to the condemned felons in Newgate and offered them free salvation. In the evening I went to a society in Bear Yard and preached repentance and remission of sins. The next evening
John Wesley—The Journal of John Wesley

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing
Charles G. Finney—Lectures to Professing Christians

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Attributes of Love.
8. Efficiency is another attribute or characteristic of benevolence. Benevolence consists in choice, intention. Now we know from consciousness that choice or intention constitutes the mind's deepest source or power of action. If I honestly intend a thing, I cannot but make efforts to accomplish that which I intend, provided that I believe the thing possible. If I choose an end, this choice must and will energize to secure its end. When benevolence is the supreme choice, preference, or intention of
Charles Grandison Finney—Systematic Theology

Evidences of Regeneration.
I. Introductory remarks. 1. In ascertaining what are, and what are not, evidences of regeneration, we must constantly keep in mind what is not, and what is regeneration; what is not, and what is implied in it. 2. We must constantly recognize the fact, that saints and sinners have precisely similar constitutions and constitutional susceptibilities, and therefore that many things are common to both. What is common to both cannot, of course, he an evidence of regeneration. 3. That no state of the sensibility
Charles Grandison Finney—Systematic Theology

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then
Handley C. G. Moule—To My Younger Brethren

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved
PROPOSITION VI. According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in parts of the world where the outward preaching of the gospel is unknown, have well improved the first and common grace. For as hence it well follows that some of
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

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