Ezekiel 32:5
I will put your flesh on the mountains and fill the valleys with your remains.
I will put
This phrase indicates a deliberate action by God, emphasizing His sovereignty and control over the events that are to unfold. In the Hebrew text, the verb used here is "נָתַתִּי" (natati), which conveys the idea of placing or setting something in a specific position. This reflects God's authority to execute judgment and His active role in the unfolding of His divine plan. It serves as a reminder of God's power and the certainty of His decrees.

your flesh
The term "flesh" in this context refers to the physical body, symbolizing the mortality and vulnerability of human beings. In Hebrew, the word is "בָּשָׂר" (basar), which can also denote the idea of weakness and the transient nature of life. This imagery underscores the ultimate fate of those who oppose God, highlighting the futility of human pride and strength when set against divine will.

on the mountains
Mountains in biblical literature often symbolize strength, stability, and permanence. However, in this context, they become the stage for displaying the consequences of rebellion against God. The Hebrew word "הָרִים" (harim) is used here, and it evokes the image of a vast, open space where the remains are exposed for all to see. This serves as a stark reminder of the public nature of God's judgment and the lesson it imparts to all who witness it.

and fill the valleys
Valleys, in contrast to mountains, are often seen as places of refuge or hiding. The Hebrew word "גֵּאָיוֹת" (geayot) is used here, suggesting low-lying areas that are now overwhelmed with the remains of the fallen. This imagery conveys the totality of God's judgment, leaving no place untouched or hidden from His reach. It speaks to the comprehensive nature of divine justice, where every aspect of creation is involved in the execution of His righteous decrees.

with your remains
The word "remains" refers to what is left after destruction, emphasizing the finality and completeness of God's judgment. In Hebrew, "פִּגְרָתֶךָ" (pigratekha) is used, which can also mean carcasses or corpses. This stark imagery serves as a sobering reminder of the consequences of sin and rebellion against God. It highlights the seriousness of divine judgment and the ultimate accountability that all creation has before the Creator.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Pharaoh of Egypt
The subject of this prophecy, representing the nation of Egypt. Pharaoh is depicted as a great sea monster, symbolizing his power and pride.

3. Mountains and Valleys
Symbolic locations representing the vastness of the destruction that will befall Egypt. Mountains often symbolize strength and stability, while valleys can represent low points or places of judgment.

4. Babylonian Exile
The historical context in which Ezekiel prophesied. The Israelites were in captivity, and God used Ezekiel to communicate His messages of judgment and hope.

5. Judgment of Nations
A recurring theme in Ezekiel, where God pronounces judgment on various nations, including Egypt, for their pride and opposition to His people.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their leaders. No power is beyond His reach or judgment.

The Consequences of Pride
Pharaoh's downfall serves as a warning against pride and self-reliance. God opposes the proud but gives grace to the humble.

The Certainty of God's Judgment
God's pronouncements through His prophets are sure and will come to pass. We must take His warnings seriously.

Hope Amidst Judgment
Even in judgment, God’s ultimate plan is to bring about redemption and restoration for His people.

The Call to Repentance
The destruction of Egypt serves as a call to repentance for all who oppose God. We are invited to turn to Him and find mercy.
Bible Study Questions
1. How does the imagery of mountains and valleys in Ezekiel 32:5 enhance our understanding of the scope of God's judgment on Egypt?

2. In what ways does the judgment of Egypt in Ezekiel 32 parallel the judgment of other nations in the Bible, such as in Isaiah 34 or Jeremiah 46?

3. How can we apply the lessons of pride and humility from Pharaoh's downfall to our own lives today?

4. What does Ezekiel 32:5 teach us about the nature of God's sovereignty and His control over world events?

5. How can the themes of judgment and hope in Ezekiel 32 encourage us in our personal walk with God, especially in times of difficulty or uncertainty?
Connections to Other Scriptures
Isaiah 34
This chapter also speaks of God's judgment on nations, using similar imagery of desolation and destruction.

Jeremiah 46
Jeremiah prophesies against Egypt, echoing the themes of judgment found in Ezekiel 32.

Revelation 19
The imagery of flesh and remains is reminiscent of the final judgment where the enemies of God are defeated.
God's Teaching in HistoryW. Clarkson Ezekiel 32:1-10
Judgment on a Proud KingJ.D. Davies Ezekiel 32:1-10
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Blood, Carcass, Fill, Filled, Flesh, Foulness, Full, Heap, Height, Hight, Hugeness, Lay, Members, Mountains, Refuse, Remains, Strew, Valleys
Dictionary of Bible Themes
Ezekiel 32:1-10

     5366   king

Ezekiel 32:2-16

     5899   lament

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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