Ezekiel 29:3
Speak to him and tell him that this is what the Lord GOD says: Behold, I am against you, O Pharaoh king of Egypt, O great monster who lies among his rivers, who says, 'The Nile is mine; I made it myself.'
Speak and tell him that this is what the Lord GOD says
This phrase introduces a divine oracle, emphasizing the authority and sovereignty of God. The Hebrew word for "speak" (דַּבֵּר, dabar) is often used in prophetic contexts, indicating a message that is not of human origin but divinely inspired. The phrase "the Lord GOD" (אֲדֹנָי יְהוִה, Adonai Yahweh) underscores the supreme authority of God, combining the titles of Lord and the covenant name of God, Yahweh. This introduction sets the stage for a message that carries the weight of divine judgment and purpose.

Behold, I am against you, Pharaoh king of Egypt
The word "Behold" (הִנֵּה, hinneh) is a call to attention, signaling the importance and immediacy of the message. The phrase "I am against you" is a declaration of divine opposition, a serious pronouncement given the historical context of Egypt's power and influence. Pharaoh, as the king of Egypt, was seen as a god-like figure, yet here he is subject to the judgment of the true God. This highlights the theme of God's sovereignty over all nations and rulers, regardless of their earthly power.

the great monster lying in the midst of his rivers
The "great monster" (תַּנִּים, tannin) is often interpreted as a crocodile or a mythical sea creature, symbolizing chaos and opposition to God. In the context of Egypt, it likely refers to the Nile crocodile, a powerful and feared creature, representing Pharaoh's perceived strength and dominance. The "rivers" (יְאֹרִים, ye'orim) refer to the Nile and its tributaries, the lifeblood of Egypt. This imagery conveys the message that even the mightiest earthly powers are subject to God's control and judgment.

who says, ‘The Nile is mine; I made it for myself.’
This phrase captures the arrogance and self-deification of Pharaoh, who claims ownership and creative power over the Nile, the source of Egypt's prosperity. The Nile was central to Egyptian life and religion, often deified and worshiped. Pharaoh's claim, "I made it for myself," reflects a prideful assertion of divine-like power and control. This hubris is directly challenged by God, who alone is the true Creator and Sustainer of all things. The verse serves as a reminder of the dangers of pride and the ultimate authority of God over creation.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Pharaoh
The king of Egypt, representing the nation and its power. In this context, Pharaoh is depicted as arrogant and self-reliant.

3. Egypt
A powerful nation in biblical times, often seen as a symbol of worldly power and opposition to God's people.

4. The Great Monster
Symbolically refers to Pharaoh, likened to a crocodile or sea monster, representing pride and self-deification.

5. The Nile
The lifeblood of Egypt, crucial for its agriculture and economy. Pharaoh's claim over the Nile signifies his arrogance and self-sufficiency.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their leaders, regardless of their power or arrogance. This should remind us to trust in God's ultimate authority.

The Danger of Pride
Pharaoh's pride led him to believe he was self-sufficient. We must guard against pride and recognize our dependence on God.

The Illusion of Self-Made Success
Like Pharaoh, we may be tempted to claim credit for our achievements. Acknowledge God as the source of all blessings and success.

God's Judgment on Arrogance
God opposes the proud and brings judgment on those who exalt themselves. Humility is essential in our walk with God.

The Importance of Humility
Embrace humility by recognizing God's hand in every aspect of life and submitting to His will.
Bible Study Questions
1. How does the depiction of Pharaoh as a "great monster" challenge our understanding of human power and authority?

2. In what ways can we see the spirit of Pharaoh's pride in today's world, and how should Christians respond?

3. How does the prophecy against Egypt in Ezekiel 29:3 relate to God's overall plan for His people and the nations?

4. Reflect on a time when you might have taken credit for something that was ultimately God's doing. How can you cultivate a heart of gratitude and humility?

5. How do the themes of God's sovereignty and human pride in Ezekiel 29:3 connect with the teachings of Jesus in the New Testament?
Connections to Other Scriptures
Isaiah 19
This chapter also prophesies against Egypt, highlighting God's sovereignty over nations and their leaders.

Exodus 7-12
The plagues of Egypt demonstrate God's power over Pharaoh and the gods of Egypt, emphasizing His supremacy.

Psalm 74:13-14
Describes God’s power over the sea monsters, symbolizing His control over chaos and opposition.

Revelation 12:9
The imagery of the dragon connects to the theme of God’s ultimate victory over evil forces.
Boastful Self-ConfidenceJ.R. Thomson Ezekiel 29:3
Egypt: a Guilty VauntW. Clarkson Ezekiel 29:1-6
The World-Power DoomedJ.D. Davies Ezekiel 29:1-12
Mightier than the MightyJ.R. Thomson Ezekiel 29:3-5
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Behold, Crouching, Dragon, Egypt, Flood, Floods, Hast, Lies, Lieth, Lying, Midst, Monster, Myself, Nile, Pharaoh, River, River-beast, Rivers, Says, Sovereign, Speak, Streams, Stretched, Thus
Dictionary of Bible Themes
Ezekiel 29:3-5

     4260   rivers and streams

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 29:3 NIV
Ezekiel 29:3 NLT
Ezekiel 29:3 ESV
Ezekiel 29:3 NASB
Ezekiel 29:3 KJV

Ezekiel 29:3 Commentaries

Bible Hub
Ezekiel 29:2
Top of Page
Top of Page