Ezekiel 27:3
Tell Tyre, who dwells at the gateway to the sea, merchant of the peoples on many coasts, that this is what the Lord GOD says: You have said, O Tyre, 'I am perfect in beauty.'
Tell Tyre
The city of Tyre was a significant Phoenician port and a hub of commerce and trade in the ancient world. The Hebrew word for "tell" (דָּבַר, dabar) implies a proclamation or declaration, often used by prophets to convey God's messages. This sets the tone for a divine pronouncement, emphasizing the authority and seriousness of the message being delivered to Tyre.

who is situated at the gateway to the sea
Tyre's geographical location was strategic, as it was positioned on the Mediterranean coast, serving as a "gateway" for maritime trade. The Hebrew term for "gateway" (פֶּתַח, petach) suggests an entrance or opening, symbolizing Tyre's role as a conduit for cultural and economic exchange. This phrase highlights Tyre's influence and accessibility, which contributed to its wealth and prominence.

merchant of the peoples to many coasts
Tyre was renowned for its extensive trade networks, reaching various "coasts" or regions. The Hebrew word for "merchant" (רֹכֵל, rokel) denotes a trader or dealer, reflecting Tyre's identity as a commercial powerhouse. This phrase underscores the city's economic reach and the diversity of its trading partners, illustrating its central role in the ancient world's economy.

This is what the Lord GOD says
This phrase introduces a divine oracle, with "Lord GOD" (אֲדֹנָי יְהוִה, Adonai Yahweh) emphasizing God's sovereignty and authority. It serves as a reminder that the message comes from the highest authority, demanding attention and reverence. This divine introduction sets the stage for the subsequent critique of Tyre's pride and self-perception.

You have said, O Tyre
The phrase indicates a self-assessment or declaration made by Tyre. The city's self-perception is about to be challenged by God's perspective. This highlights the contrast between human pride and divine judgment, a common theme in prophetic literature.

“I am perfect in beauty.”
Tyre's claim of being "perfect in beauty" reflects its pride and self-glorification. The Hebrew word for "perfect" (כַּלָּה, kallah) can mean complete or flawless, while "beauty" (יֹפִי, yophi) refers to physical attractiveness or splendor. This self-assessment reveals Tyre's arrogance and reliance on its material wealth and aesthetic appeal. The prophetic message challenges this self-image, reminding the city of its vulnerability and the transient nature of earthly glory.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Tyre
An ancient Phoenician city located on the Mediterranean coast, known for its wealth, trade, and maritime prowess. It was a significant commercial hub in the ancient world.

3. The Lord GOD
The sovereign and covenant-keeping God of Israel, who speaks through His prophets to deliver messages of judgment and hope.

4. The Sea
Represents the Mediterranean Sea, which was central to Tyre's trade and economic power.

5. Merchants
Refers to the traders and business people of Tyre who engaged in commerce with various nations, contributing to the city's wealth and influence.
Teaching Points
The Danger of Pride
Tyre's declaration of being "perfect in beauty" reflects a prideful heart. Believers are reminded that pride can lead to downfall and separation from God.

The Illusion of Security in Wealth
Tyre's wealth and trade gave it a false sense of security. Christians should place their trust in God rather than material possessions.

God's Sovereignty Over Nations
The prophecy against Tyre demonstrates God's control over nations and history. Believers can find comfort in knowing that God is sovereign over all circumstances.

The Importance of Humility
Humility is a virtue that protects against the pitfalls of pride. Christians are called to walk humbly with God, recognizing their dependence on Him.

The Role of Prophets
Ezekiel's role as a prophet highlights the importance of listening to God's messengers. Believers should be attentive to God's Word and its application in their lives.
Bible Study Questions
1. How does the pride of Tyre in Ezekiel 27:3 serve as a warning for us today in our personal and communal lives?

2. In what ways can we ensure that our security is rooted in God rather than in material wealth or achievements?

3. How does the prophecy against Tyre illustrate God's sovereignty, and how can this understanding impact our trust in Him during uncertain times?

4. What practical steps can we take to cultivate humility in our daily walk with God?

5. How can we discern and respond to the messages of modern-day "prophets" or spiritual leaders in a way that aligns with biblical truth?
Connections to Other Scriptures
Isaiah 23
This chapter also prophesies against Tyre, highlighting its pride and eventual downfall, similar to Ezekiel's message.

Revelation 18
The fall of Babylon in Revelation echoes the judgment against Tyre, symbolizing the downfall of prideful and materialistic societies.

Proverbs 16:18
This verse warns that pride precedes destruction, a principle evident in Tyre's self-proclaimed perfection and subsequent judgment.
The Beauty, Glory, and Replenishment of the City of TyreJ.R. Thomson Ezekiel 27:1-25
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Beauty, Coasts, Dwell, Entry, Gateway, Islands, Merchant, O, Peoples, Perfect, Says, Situated, Sovereign, Thus, Tyre
Dictionary of Bible Themes
Ezekiel 27:3

     5848   exaggeration

Ezekiel 27:1-25

     5407   merchants

Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Ezekiel 27:3-4

     4040   beauty
     8322   perfection, human

Ezekiel 27:3-6

     4552   wood

Ezekiel 27:3-7

     4248   islands

Ezekiel 27:3-9

     5517   seafaring

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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