Ezekiel 2:7
But speak My words to them, whether they listen or refuse to listen, for they are rebellious.
You must speak
The phrase "You must speak" emphasizes the imperative nature of the prophet's mission. In Hebrew, the verb used here is "dabar," which means to speak, declare, or command. This highlights the authority and responsibility given to Ezekiel by God. The role of a prophet in ancient Israel was not merely to predict the future but to communicate God's will to the people. This command underscores the necessity of obedience to God's directive, regardless of the audience's receptivity.

My words
"My words" signifies the divine origin of the message Ezekiel is to deliver. The Hebrew term "dabar" is again used, but here it is possessive, indicating that these are not Ezekiel's own thoughts or opinions but the very words of God. This reflects the belief in the inspiration of Scripture, where the prophet serves as a mouthpiece for God's revelation. The authority of the message lies in its divine source, and it is this divine authority that gives the prophet's words their power and significance.

to them
The phrase "to them" refers to the specific audience Ezekiel is addressing, which in the context of the book, is the rebellious house of Israel. This highlights the personal and direct nature of God's communication. Despite their rebellion, God continues to reach out to His people, demonstrating His enduring commitment and desire for their repentance and restoration. The specificity of the audience also underscores the historical context of the Babylonian exile, where the Israelites were in need of guidance and hope.

whether they listen
"Whether they listen" introduces the concept of free will and human responsibility. The Hebrew word "shama" means to hear or listen, but it also implies obedience. This phrase acknowledges the possibility of rejection, yet it does not absolve the prophet from his duty. It reflects the reality that while God offers His word, it is up to the individuals to choose to accept or reject it. This highlights the persistent grace of God, who continues to offer His message even when faced with potential rejection.

or refuse
"Or refuse" presents the potential for disobedience and rejection. The Hebrew root "chadal" means to cease or desist, indicating a deliberate choice to stop listening or to reject the message. This phrase serves as a sobering reminder of the hardness of human hearts and the resistance to divine truth. It also emphasizes the prophet's role as a faithful messenger, whose success is not measured by the people's response but by his obedience to God's command.

for they are a rebellious house
The description "for they are a rebellious house" provides insight into the character and condition of the audience. The Hebrew word "meri" means rebellion or revolt, indicating a willful defiance against God's authority. This phrase contextualizes the challenge faced by Ezekiel and underscores the persistent nature of Israel's disobedience throughout their history. Despite this rebellion, God's continued communication through the prophet demonstrates His unwavering love and desire for their repentance and return to Him.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Ezekiel's ministry is marked by visions and symbolic acts.

2. God
The sovereign Lord who commissions Ezekiel to speak His words to the rebellious Israelites, emphasizing His authority and the importance of obedience to His commands.

3. Israelites
The people of Israel, who are in a state of rebellion against God. They are in exile due to their disobedience and idolatry, yet God continues to reach out to them through His prophet.

4. Babylonian Exile
The historical context in which Ezekiel prophesies. The Israelites are captives in Babylon as a consequence of their persistent rebellion against God.

5. Rebellion
The state of the Israelites' hearts, characterized by their refusal to listen to God's words and their continued disobedience.
Teaching Points
Faithful Proclamation
God calls us to speak His truth regardless of the audience's response. Our responsibility is to be faithful in delivering His message.

Understanding Rebellion
Recognize the nature of rebellion as a heart issue. It is crucial to address the root of disobedience in our own lives and communities.

God's Patience and Persistence
Despite Israel's rebellion, God continues to reach out. This demonstrates His patience and desire for repentance, encouraging us to persist in prayer and witness.

Courage in Obedience
Like Ezekiel, we are called to be courageous in our obedience to God, trusting Him to handle the results of our faithful witness.

The Role of the Prophet
Understand the role of a prophet as a mouthpiece for God, emphasizing the importance of speaking truth in love and with authority.
Bible Study Questions
1. How does Ezekiel's commission to speak God's words, regardless of the people's response, challenge your approach to sharing your faith?

2. In what ways can you identify with the Israelites' rebellion, and how can you address these areas in your life?

3. How does understanding God's patience with Israel encourage you in your interactions with those who are resistant to the Gospel?

4. What steps can you take to cultivate courage and faithfulness in proclaiming God's truth in your current context?

5. How do the roles of prophets like Ezekiel, Jeremiah, and Isaiah inform your understanding of speaking truth in today's world?
Connections to Other Scriptures
Jeremiah 1:7-8
Similar to Ezekiel, Jeremiah is called to speak God's words without fear, regardless of the people's response. This highlights the consistent theme of prophetic obedience.

Isaiah 6:9-10
Isaiah is also sent to a people who will not listen, underscoring the persistent rebellion of Israel and the patience of God in sending prophets.

Matthew 10:14
Jesus instructs His disciples to proclaim the message of the Kingdom, even if people refuse to listen, reflecting the same principle of faithful proclamation seen in Ezekiel.
A Prophet's CommissionHomiletic MagazineEzekiel 2:7
The Ministerial CommissionP. Hope, B. D.Ezekiel 2:7
The Commission to Prophetic ServiceW. Jones Ezekiel 2:3-8
God's Ambassador a WarriorJ.D. Davies Ezekiel 2:6-8
People
Ezekiel, Israelites
Places
Chebar
Topics
Ear, Fail, Forbear, Hast, Listen, Rebellious, Refuse, Speak, Spoken, Uncontrolled, Whether
Dictionary of Bible Themes
Ezekiel 2:1-7

     7758   preachers, call

Ezekiel 2:5-8

     6223   rebellion, of Israel

Library
Endurance of the World's Censure.
"And thou, son of man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."--Ezekiel ii. 6. What is here implied, as the trial of the Prophet Ezekiel, was fulfilled more or less in the case of all the Prophets. They were not Teachers merely, but Confessors. They came not merely to unfold the Law, or to foretell the Gospel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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