Ezekiel 17:22
This is what the Lord GOD says: 'I will take a shoot from the lofty top of the cedar, and I will set it out. I will pluck a tender sprig from its topmost shoots, and I will plant it on a high and lofty mountain.
This is what the Lord GOD says
This phrase introduces a divine proclamation, emphasizing the authority and sovereignty of God. In Hebrew, "Lord GOD" is "Adonai Yahweh," underscoring both the personal and covenantal nature of God. This introduction sets the stage for a message that is not merely prophetic but carries the weight of divine intention and promise. It reminds the reader of God's ultimate control over history and His faithfulness to His word.

I Myself will take a shoot
The imagery of God personally taking a "shoot" is rich with symbolism. The Hebrew word for "shoot" is "yoneqet," which can also mean a tender branch or sprout. This suggests new beginnings and hope. The personal involvement of God ("I Myself") highlights His direct intervention in the affairs of His people, indicating a hands-on approach to the fulfillment of His promises.

from the lofty top of the cedar
The "cedar" is a symbol of strength and majesty, often associated with the nation of Israel and its kings. The "lofty top" suggests the highest and most noble part, indicating that God will choose something of great value and potential. Historically, cedars of Lebanon were renowned for their quality and were used in the construction of the Temple, symbolizing both beauty and durability.

and set it out
The act of setting out the shoot implies careful planting and nurturing. This phrase suggests God's intentionality and purpose in His actions. It reflects the idea of God as a gardener, cultivating His people and His plans with precision and care. The imagery evokes a sense of hope and future growth under God's guidance.

I will break off a tender sprig
The "tender sprig" represents something young and delicate, yet full of potential. The Hebrew word "rach" conveys softness and newness. This action of breaking off signifies a deliberate choice by God to initiate something new and transformative. It speaks to the renewal and restoration that God promises to His people.

and plant it on a high and lofty mountain
Mountains in biblical literature often symbolize places of revelation and divine encounter. The "high and lofty mountain" suggests a place of prominence and visibility. By planting the sprig here, God is indicating that this new growth will be significant and exalted. It points to the establishment of a kingdom or leadership that will be seen and recognized by all, aligning with messianic expectations of a future, righteous reign.

Persons / Places / Events
1. The Lord GOD
The sovereign and covenant-keeping God of Israel, who speaks through the prophet Ezekiel.

2. Ezekiel
A prophet during the Babylonian exile, who conveyed God's messages to the Israelites.

3. Cedar
Symbolic of strength and majesty, often used in the Bible to represent nations or leaders.

4. Tender Sprig
Represents a new beginning or a future hope, often interpreted as a messianic prophecy.

5. High and Lofty Mountain
Symbolizes a place of prominence and divine purpose, often associated with Jerusalem or the Kingdom of God.
Teaching Points
God's Sovereignty and Plan
God is in control and has a plan for restoration and hope, even when circumstances seem dire.

Messianic Hope
The tender sprig symbolizes the coming of Christ, who brings salvation and establishes God's kingdom.

New Beginnings
God can bring new life and purpose from what seems insignificant or broken.

Faith in God's Promises
Trust in God's promises, even when fulfillment seems distant or unlikely.

The Kingdom of God
The imagery of planting on a high mountain points to the establishment and growth of God's kingdom, which believers are called to participate in.
Bible Study Questions
1. How does the imagery of the cedar and the tender sprig in Ezekiel 17:22 enhance our understanding of God's plan for restoration?

2. In what ways does the prophecy in Ezekiel 17:22 point to the coming of Jesus Christ, and how does this impact our faith today?

3. How can we apply the concept of new beginnings in our personal lives, especially in times of difficulty or transition?

4. What does the high and lofty mountain symbolize in the context of God's kingdom, and how can we contribute to its growth?

5. How do the connections to other scriptures, such as Isaiah 11:1 and Matthew 13:31-32, deepen our understanding of God's redemptive plan throughout the Bible?
Connections to Other Scriptures
Isaiah 11:1
This verse speaks of a shoot coming from the stump of Jesse, which parallels the imagery of a new beginning and messianic hope found in Ezekiel 17:22.

Psalm 72:16
Describes a flourishing kingdom, which connects to the idea of planting and growth in Ezekiel 17:22.

Zechariah 6:12
Refers to the Branch, a messianic figure, which aligns with the tender sprig imagery.

Matthew 13:31-32
The parable of the mustard seed, which grows into a large tree, echoes the theme of small beginnings leading to great outcomes.

Revelation 22:16
Jesus refers to Himself as the Root and Offspring of David, connecting to the messianic interpretation of the sprig.
The Goodly CedarJ.R. Thomson Ezekiel 17:22, 23
Divine SovereigntyJ. Parker, D. D.Ezekiel 17:22-24
God's Overrule Among the Kingdoms of the EarthA. B. Davidson, D. D.Ezekiel 17:22-24
Refuge for All in ChristF. B. Meyer, B. A.Ezekiel 17:22-24
Springtime After WinterJ.D. Davies Ezekiel 17:22-24
The Goodly Cedar and the Birds of Every WingJ. W. Hardman, LL. D.Ezekiel 17:22-24
The Planting and Progress of the Kingdom of ChristW. Jones Ezekiel 17:22-24
The Reign of the Son of GodT. Adkins.Ezekiel 17:22-24
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Branch, Branches, Break, Cedar, Crop, Cutting, Eminent, Foliage, Further, Highest, Lofty, Moreover, Mountain, Myself, Plant, Planted, Pluck, Says, Shoot, Shoots, Soft, Sovereign, Sprig, Tender, Thus, Topmost, Twigs
Dictionary of Bible Themes
Ezekiel 17:22

     5966   tenderness

Ezekiel 17:22-23

     4416   branch
     4424   cedar
     4846   shadow

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 17:22 NIV
Ezekiel 17:22 NLT
Ezekiel 17:22 ESV
Ezekiel 17:22 NASB
Ezekiel 17:22 KJV

Ezekiel 17:22 Commentaries

Bible Hub
Ezekiel 17:21
Top of Page
Top of Page