Ezekiel 17:22
This is what the Lord GOD says: 'I will take a shoot from the lofty top of the cedar, and I will set it out. I will pluck a tender sprig from its topmost shoots, and I will plant it on a high and lofty mountain.
Sermons
The Goodly CedarJ.R. Thomson Ezekiel 17:22, 23
Divine SovereigntyJ. Parker, D. D.Ezekiel 17:22-24
God's Overrule Among the Kingdoms of the EarthA. B. Davidson, D. D.Ezekiel 17:22-24
Refuge for All in ChristF. B. Meyer, B. A.Ezekiel 17:22-24
Springtime After WinterJ.D. Davies Ezekiel 17:22-24
The Goodly Cedar and the Birds of Every WingJ. W. Hardman, LL. D.Ezekiel 17:22-24
The Planting and Progress of the Kingdom of ChristW. Jones Ezekiel 17:22-24
The Reign of the Son of GodT. Adkins.Ezekiel 17:22-24














These verses contain a prophecy which can scarcely be deemed susceptible of an interpretation which should refer it to the establishment of the throne of any human, earthly sovereign. It is usually regarded as pointing on to the advent of the Messiah. This hope sprang up with irresistible power in the heart of Israel during the period of depression through which the people passed as a judgment for their defection, rebellion, and idolatry. The less of light the present afforded, the more did the captives and the conquered strain their eyes looking into the dim future. There were those who, like Isaiah and Ezekiel, were inspired to raise the courage and hopes of their countrymen by predicting the coming of a Divine Deliverer who should be raised up as a horn of salvation in the house of his father David.

I. CHRIST'S ORIGIN FROM A DESPISED AND OPPRESSED, YET FROM A ROYAL, STOCK. The members of the royal house of David were, in the lifetime of Ezekiel, reduced to comparative feebleness and obscurity. Either in Eastern exile or in the half-deserted land of their fathers' splendour, they were a deserted and dejected race. Yet from them - from the highest branch of the high cedar - Christ according to the flesh was to come.

II. CHRIST'S SELECTION AND APPOINTMENT THE TOKEN OF GOD'S FAVOUR TO HIS PEOPLE. The Messiah was "the Lord's Christ," and was set to be "a Light to lighten the Gentiles, and the Glory of God's people Israel" The temporal sovereignty might be lost, but a spiritual sovereignty should be established.

III. CHRIST'S EXALTATION, EMINENCE, AND GLORY. The twig was to be planted upon "a high mountain and eminent" - in "the mountain of the height of Israel." The Son of God was indeed "a Plant of renown." Unto him was given a Name chore every name, a kingdom ruling over all. He has become, and has remained for long centuries, the one great central Figure in the history of mankind. His kingdom is vaster and more glorious than the empire of Rome or of England - a kingdom over human hearts, over human society, over the moral life of man.

IV. CHRIST'S OFFICE AS THE SHELTER OF ALL THE NATIONS, THE PROVISION FOR ALL THEIR SPIRITUAL NEED. The goodly tree is to "bear fruit," and "under it shall dwell all fowl of every wing." This metaphorical and poetical language portrays alike the extent and beneficence of the Saviour's spiritual reign on earth and over the children of men. His influence ever grows. By his bounty myriads are provided with spiritual food. Beneath his loving care men of every race find peace and protection, safety and. life immortal. - T.

I will also take of the highest branch of the high cedar.
These verses have been accepted by Jewish commentators and by Christian commentators alike as referring to the Messiah, to be read and pondered and grasped as to their inner meaning and effect. God winds up the whole parable and its application by some marvellous words; He says, "And all the trees of the field shall know that I the Lord have brought down the high tree," etc. Then what mistakes we have to correct! What a revelation there will be at last, what a different view, what a correction of our misinterpretations of Providence: Everything has been of God. Is the high tree down? God felled it. Is the low tree exalted? God lifted it upwards to the blue heavens. Is the green tree dry, withered, utterly desiccated? God hath sucked its juice, and left it a barren, blighted thing in the meadow. Is the dry tree flourishing? Is the tree that men thought dead beginning to show signs of vitality? Are there spring buds upon it? Are the birds looking at it curiously, as if by and by, mayhap, they may build even there? The Lord hath made the dry tree to flourish. This is Divine sovereignty. The God of the riddle and the God who works His will among the trees must be regarded as the same God. What is true in this verse is true to all human life. Is one man successful? God made him so, in the degree in which his success was legitimate, healthy, righteous. Is a man vainly, viciously successful? The green tree shall be dried up. Is a man humbled, laid low in the dust? God may have done that for the man's salvation; after a day or two who can tell what may happen, if the overthrow has been accepted in the right spirit, and if, instead of being turned in the direction of despair, it has been turned in the direction of self-examination and self-accusation and penitence and broken-heartedness? Is the nation suffering from singular visitation? Is trade going away? God is looking on, and He will know when to send the ships back to the ports, and when to revive commerce, and when to make the desert blossom as the rose. Is an enemy hard upon me? It is not the enemy, it is God: I have been doing wrong; when I have opposition to encounter I must ask myself serious questions; as for any man that can assail me, who is he? what faculty has he? what can he do? Have no fear of enemies, but interpret their enmity aright. If a man's ways please the Lord He will make even his enemies to be at peace with him; if a man shall try to be right and good, virtuous, generous, and to live a Divine life, no weapon that is formed against him shall prosper; it shall be forged, it shall be whetted, it shall be lifted up, but it shall never come down upon the head of him for whom it was intended. How joyous would be our life if we could live in this strong conviction!

(J. Parker, D. D.)

The attempts of the king of Babylon to set up a kingdom in Israel miscarried; He who set up the kingdom took it away. The shoot planted by him was smitten by the east wind, and withered. But Jehovah Himself will plant a shoot of the high cedar, the Davidic house, on a high mountain, that all nations may see it (Isaiah 2:2; Isaiah 11:10), even on the height of the mountain land of Israel, and it shall become a great cedar, so that all the fowls of heaven shall lodge in the branches of it. This kingdom shall be imposing and universal, and all peoples shall find protection under it.

(A. B. Davidson, D. D.)

I. THE BEAUTIFUL AND APPROPRIATE SYMBOL BY WHICH THE SON OF GOD IS HERE REPRESENTED. "The highest branch of the high cedar."

1. Because it was the remotest from the root.

2. Because the loftiest of all. He was at once the mightiest and the meanest: rooted in the earth, yet elevated to the skies.

II. THE PLACE WHERE THIS WAS TO BE PLANTED. "In the mountain of the height of Israel will I plant it."

1. The truth of the promises God had made.

2. A striking evidence of the almighty power of God. This is the triumph of wisdom over folly — of holiness over sin — of the goodness of God over the malice of men. Its being planted at Jerusalem may be regarded —

3. As the last expression of unrequited kindness and love.

4. As an evident demonstration of the truth and power of the Gospel.

III. THE RAPID GROWTH OF THIS PLANT. There are few things more delightful and instructive than to observe the commencement of that which has risen to eminence. As the traveller in America steps over a stream which he may almost dry up with his foot, he is struck with astonishment to know that it is the same fountain, fed by tributary streams, which becomes a mighty river and rolls on to empty itself into the sea. Here is the planting of the tree that is to fill the world. Though Christ is now enthroned in glory, filling heaven with a splendour surpassing that of ten thousand suns, He was once a babe in Bethlehem's manger. could say, within a short time after the introduction of Christianity, "Your towns, your cities, your camps, your palaces, your courts, your army, your senate, your forum — all swarm with Christians."

IV. THE PRODUCTIVENESS OF THIS TREE. It was to "bring forth boughs, and to bear fruit."

1. This fruit is varied in its character, etc. Are you ignorant? Here are truths to instruct, wisdom that makes wise unto salvation. Are you guilty? Hero is pardon full, free, and everlasting. Are you forlorn? Are you dying, and recoiling from the prospect of futurity? Behold, "the gift of God is everlasting life through Jesus Christ our Lord."

2. It is satisfying in its enjoyment. As Christ united the glories of the Godhead with humanity, in the sacrifice He made, it must prove all-sufficient to supply the wants of the soul for which He made it. His grace can reach and heal all the maladies of the soul, and save it forever.

3. It is free in its gift.

V. THE ULTIMATE BLESSINGS WHICH THIS TREE IS DESIGNED TO DIFFUSE THROUGH THE WORLD. "It shall be a goodly cedar: and under it shall dwell," etc. Have we not numerous indications of this in our day? Never since that sun, which is now setting, began its course — never since he first lightened this earth — have there been such proofs of the increase of the glory of the Gospel as in the day in which we live.

(T. Adkins.)

A glorious prophecy of the Messiah concludes this chapter! Recurring to the cedar of Lebanon, as the type of the people of God, in its noble growth and far-extending shade, Ezekiel foretells how God would take a stem or branch from that tall cedar, which should be "the root of David," that, planted by the Divine Hand, it should grow up a goodly cedar tree, and under its boughs the birds "of every wing should dwell." So was the Saviour, as to His lineage, of the ancient people, and a branch taken from the noble cedar tree, which typified the Hebrew race. He was born in humility, and cradled in the rude manger of Bethlehem, but from this lowly origin He becomes like the mighty cedar tree of the prophecy, the very perfection of our humanity, in righteousness and nobility of character! Then, as He invited weary souls to come unto Him, we read how they drew nigh and found peace, and "dwelt under His shadow." The words of this prophecy also apply to the Church, which is the visible representative of Jesus upon earth! It, like a little plant or cutting, began in weakness. The number of the names, it is written, was but one hundred and twenty. But soon, under the influence of the Holy Ghost, the microscopic organisation developed and grew into the mighty cedar, under which dwelt the "fowl of every wing," and found refuge under "the shadows of its branches." That the cedar was to be planted "on the mountain of Israel" foretold that the later, the Christian Church, should grow out of, and be a development from, the older dispensation! But how remarkable to find that the prophet anticipates the admission of the Gentiles. "The fowl of every wing" are to find a shelter under the boughs of the Gospel cedar. Now, that which was prophecy is being fulfilled. The birds of brightest plumage, the feathered songsters of sweetest voices, the noblest intellects, the most melodious souls that earth has produced, have found in the religion of Jesus peace and satisfaction, and have dwelt restfully under its shadow! The Church must take up her missionary work. Whether it be the ease of our own countrymen, "for whose souls no man cares," or the heathen, who abide where overhead flutters the flag of England — the duty lies at our door!

(J. W. Hardman, LL. D.)

Christ is the cedar, and all kinds of people seek rest in Him, as birds of every wing. Young and old, rich and poor; men high-soaring as the eagle, fierce as the raven, gentle as the dove. The young, just learning to try their wings; the old, weary, and lonely; those who have kept all the commandments from their youth, and those who have broken them all. It does not matter with what wing we come to Jesus, so long as we come. The practised eye can easily recognise the birds by their flight; each bird has its own wing; so every soul has its own disposition and temperament — one feverish, the other languid and lethargic; one impetuous, the other dilatory; one affectionate and warm, the other cool and shy. But the Lord Jesus knows our frame, and understands us afar off. He does not chide the dove because it cannot breast the storm and face the sun like the eagle. He does not expect the sustained flight of the seagull from the sparrow; or the song of the nightingale from the chaffinch. Do not imitate another: be yourself. Do not go about the world counting that you are useless and a failure, because you cannot do what is done by others. Learn how to be abased, and how to abound. Only rest in Christ. Out of the windy storm and tempest, make for your roosting place under the shelter of His wing.

(F. B. Meyer, B. A.)

People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Branch, Branches, Break, Cedar, Crop, Cutting, Eminent, Foliage, Further, Highest, Lofty, Moreover, Mountain, Myself, Plant, Planted, Pluck, Says, Shoot, Shoots, Soft, Sovereign, Sprig, Tender, Thus, Topmost, Twigs
Outline
1. Under the parable of two eagles and a vine
11. is shown God's judgment upon Jerusalem for revolting from Babylon to Egypt
22. God promises to plant the cedar of the Gospel

Dictionary of Bible Themes
Ezekiel 17:22

     5966   tenderness

Ezekiel 17:22-23

     4416   branch
     4424   cedar
     4846   shadow

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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