Ezekiel 17:12
"Now say to this rebellious house: 'Do you not know what these things mean?' Tell them, 'Behold, the king of Babylon came to Jerusalem, carried off its king and officials, and brought them back with him to Babylon.
Now say to this rebellious house
The phrase "rebellious house" refers to the nation of Israel, which is often depicted in the Old Testament as being in rebellion against God. The Hebrew word for "rebellious" is "meri," which conveys a sense of defiance and disobedience. Historically, Israel's rebellion is seen in their repeated turning away from God's commandments and their pursuit of idolatry. This phrase sets the tone for a message of correction and warning, emphasizing the need for repentance and return to covenant faithfulness.

Do you not know what these things mean?
This rhetorical question challenges the Israelites to understand the symbolic actions and messages that God has been communicating through the prophet Ezekiel. The Hebrew word for "know" is "yada," which implies not just intellectual understanding but also experiential knowledge. This question underscores the importance of spiritual discernment and the need for the people to open their hearts and minds to God's revelations.

Tell them
The directive "Tell them" signifies the role of the prophet as God's spokesperson. Ezekiel is commanded to convey God's message to the people, highlighting the prophetic tradition of speaking truth to power and calling the community to accountability. This phrase underscores the responsibility of spiritual leaders to faithfully communicate God's word, regardless of the people's receptiveness.

‘Behold
The word "Behold" is a call to attention, urging the audience to listen carefully and consider the significance of what is about to be said. In Hebrew, "hinneh" is often used to introduce a divine revelation or important announcement. This word serves to focus the listener's attention on the gravity and urgency of the message that follows.

the king of Babylon
The "king of Babylon" refers to Nebuchadnezzar II, who was a dominant figure in the ancient Near East during the time of Ezekiel. Historically, Babylon was a powerful empire that conquered Jerusalem and led the Israelites into exile. This reference situates the prophecy within a specific historical context, reminding the audience of the geopolitical realities of their time and the consequences of their rebellion against God.

came to Jerusalem
The phrase "came to Jerusalem" alludes to the historical event of Babylon's invasion and subsequent siege of the city. This event is a pivotal moment in Israel's history, marking the beginning of the Babylonian exile. The mention of Jerusalem, the spiritual and political center of Israel, underscores the severity of the judgment and the loss experienced by the people due to their unfaithfulness.

took her king and officials
This action of taking "her king and officials" signifies the removal of the leadership and the dismantling of the nation's governance. In the historical context, this refers to the deportation of King Jehoiachin and the leading figures of Judah to Babylon. This act symbolizes the loss of autonomy and the subjugation of the people, serving as a consequence of their collective disobedience to God.

and brought them back with him to Babylon
The phrase "brought them back with him to Babylon" describes the forced relocation of the Judean leadership to Babylon, initiating the period of exile. This movement from Jerusalem to Babylon represents a significant shift in the life of the Israelites, both physically and spiritually. It serves as a divine judgment but also sets the stage for eventual restoration and hope, as God promises to bring His people back to their land in due time.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the exiles in Babylon. He is known for his vivid visions and symbolic actions.

2. Rebellious House
Refers to the people of Israel, who were often described as rebellious due to their disobedience to God's commands.

3. King of Babylon
Nebuchadnezzar II, the powerful ruler who conquered Jerusalem and exiled many of its inhabitants to Babylon.

4. Jerusalem
The capital city of Judah, significant as the location of the Temple and the center of Jewish worship.

5. Exile to Babylon
A pivotal event in Jewish history where the elite of Jerusalem, including the king and officials, were taken captive to Babylon.
Teaching Points
Understanding God's Sovereignty
God's control over nations and rulers is evident. Despite the rebellion of His people, He uses foreign powers to accomplish His purposes.

Consequences of Disobedience
The exile serves as a stark reminder of the consequences of turning away from God. It calls believers to examine their own lives for areas of disobedience.

Hope in Exile
Even in judgment, God provides hope. The exile was not the end for Israel, and God's promises of restoration remain true for us today.

The Importance of Prophetic Messages
Prophets like Ezekiel were sent to guide and warn God's people. We should heed the messages of Scripture and apply them to our lives.

Faithfulness in Adversity
The account of the exiles encourages believers to remain faithful to God, even in difficult circumstances, trusting in His ultimate plan.
Bible Study Questions
1. How does the historical context of the Babylonian exile enhance our understanding of Ezekiel 17:12?

2. In what ways does the rebellion of Israel mirror challenges faced by the modern church?

3. How can we apply the lessons of God's sovereignty and justice from this passage to current global events?

4. What parallels can we draw between the experiences of the exiles in Babylon and our own spiritual journeys?

5. How do the messages of Ezekiel and other prophets encourage us to remain faithful in times of personal or communal adversity?
Connections to Other Scriptures
2 Kings 24-25
These chapters provide a historical account of the Babylonian conquest of Jerusalem and the exile of its people, offering context to Ezekiel's prophecy.

Jeremiah 24
Jeremiah's vision of the good and bad figs parallels Ezekiel's message, emphasizing the consequences of rebellion and the hope for restoration.

Daniel 1
Describes the experience of the exiles in Babylon, including Daniel and his friends, who remained faithful to God despite their circumstances.
A Parabolic Setting Forth of the Relations of Judah to Babylon and EgyptW. Jones Ezekiel 17:1-21
The Parable of the VineJ.D. Davies Ezekiel 17:1-21
The Sacredness of TreatiesJ.R. Thomson Ezekiel 17:11-21
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Babylon, Behold, Bringeth, Bringing, Carried, Clear, Jerusalem, Led, Mean, Nobles, Princes, Rebellious, Rulers, Taketh, Thereof, Uncontrolled
Dictionary of Bible Themes
Ezekiel 17:12

     5723   nobles
     6223   rebellion, of Israel

Ezekiel 17:1-18

     5438   parables

Ezekiel 17:11-14

     5714   men

Ezekiel 17:11-15

     5935   riddles

Ezekiel 17:12-18

     5592   treaty

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 17:12 NIV
Ezekiel 17:12 NLT
Ezekiel 17:12 ESV
Ezekiel 17:12 NASB
Ezekiel 17:12 KJV

Ezekiel 17:12 Commentaries

Bible Hub
Ezekiel 17:11
Top of Page
Top of Page