Ezekiel 17:11
Then the word of the LORD came to me, saying,
Then the word of the LORD came to me, saying
Then
The use of "Then" indicates a continuation or a sequence of events. In the context of Ezekiel, this word signifies a new revelation or message that follows previous visions or prophecies. It suggests that God’s communication is ongoing and progressive, revealing His will and purpose in stages. This reminds us of the importance of being attentive to God's timing and the unfolding of His plans in our lives.

the word
"The word" refers to the divine message or revelation from God. In Hebrew, the term "dabar" is used, which encompasses not just spoken words but also the power and authority behind them. This highlights the significance and weight of what is being communicated. In the biblical context, God's word is living and active, capable of bringing about change and transformation.

of the LORD
The phrase "of the LORD" identifies the source of the message as Yahweh, the covenant-keeping God of Israel. This emphasizes the divine origin and authority of the prophecy. The use of "LORD" in all caps in English translations signifies the Hebrew name YHWH, which is sacred and denotes God's eternal and unchanging nature. It reassures us of His faithfulness and sovereignty.

came
The word "came" suggests movement and initiative from God towards the prophet. It implies that God is actively reaching out to communicate with His people. This action underscores the relational aspect of God, who desires to reveal His will and engage with humanity. It is a reminder of God's willingness to guide and instruct us through His word.

to me
"To me" personalizes the message, indicating that Ezekiel is the recipient of God's revelation. This highlights the role of the prophet as a mediator between God and His people. It also serves as a reminder that God often chooses individuals to convey His messages, and that He knows and calls us personally for His purposes.

saying
The word "saying" introduces the content of the message that follows. It prepares the reader for the specific words and instructions that God is about to deliver. This term underscores the importance of listening and paying attention to what God is communicating. It invites us to be receptive to His voice and to seek understanding of His will.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the recipient of God's messages and visions, tasked with delivering them to the Israelites.

2. The LORD
The covenant God of Israel, Yahweh, who communicates His will and judgments through His prophets.

3. Babylonian Exile
The historical context in which Ezekiel prophesied, where the Israelites were taken captive by Babylon as a result of their disobedience to God.
Teaching Points
God's Sovereignty in Judgment
God is in control of history and uses nations and events to accomplish His purposes. Understanding this helps us trust in His plan even when circumstances seem dire.

The Role of Prophets
Prophets like Ezekiel are God's messengers, calling people back to faithfulness. We should heed the warnings and teachings of Scripture as God's word to us today.

Consequences of Disobedience
Israel's exile serves as a reminder of the serious consequences of turning away from God. We are called to examine our lives and repent of any disobedience.

Hope in Restoration
Despite judgment, God promises restoration for those who return to Him. This offers hope and encouragement for believers facing trials.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our comprehension of Ezekiel's message?

2. In what ways does the role of a prophet in the Old Testament compare to the role of Scripture in our lives today?

3. How can we apply the lessons of Israel's disobedience and exile to our personal walk with God?

4. What are some modern-day "exiles" or challenges that believers face, and how can we find hope in God's promises of restoration?

5. How does the theme of God's sovereignty in Ezekiel 17:11 encourage us to trust Him in uncertain times?
Connections to Other Scriptures
Jeremiah 24
This chapter also deals with the theme of exile and restoration, similar to Ezekiel's prophecies, emphasizing God's sovereignty and the consequences of disobedience.

2 Kings 24-25
These chapters provide historical background on the Babylonian conquest and the exile of Judah, which is the setting for Ezekiel's prophecies.

Isaiah 5
This chapter uses a parable of a vineyard, similar to Ezekiel's use of allegory, to describe Israel's unfaithfulness and the resulting judgment.
A Parabolic Setting Forth of the Relations of Judah to Babylon and EgyptW. Jones Ezekiel 17:1-21
The Parable of the VineJ.D. Davies Ezekiel 17:1-21
The Sacredness of TreatiesJ.R. Thomson Ezekiel 17:11-21
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Moreover, Saying
Dictionary of Bible Themes
Ezekiel 17:1-18

     5438   parables

Ezekiel 17:11-14

     5714   men

Ezekiel 17:11-15

     5935   riddles

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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