Ezekiel 14:4
Therefore speak to them and tell them that this is what the Lord GOD says: 'When any Israelite sets up idols in his heart and puts a wicked stumbling block before his face, and then comes to the prophet, I the LORD will answer him according to his great idolatry,
Therefore speak to them
The phrase "Therefore speak to them" indicates a direct command from God to the prophet Ezekiel. The Hebrew root for "speak" is דָּבַר (dabar), which implies not just casual conversation but a formal declaration or proclamation. This highlights the seriousness of the message Ezekiel is to deliver. In the historical context, prophets were God's mouthpieces, and their words carried divine authority. Ezekiel's role was to communicate God's displeasure with Israel's idolatry, emphasizing the urgency and importance of the message.

and tell them
The repetition of "tell them" reinforces the necessity of communication. The Hebrew word for "tell" is אָמַר (amar), which can mean to say, speak, or command. This suggests that Ezekiel's message is not optional but a divine imperative. The historical context shows that Israel was in a state of rebellion, and God was using Ezekiel to call them back to faithfulness.

This is what the Lord GOD says
This phrase establishes the authority of the message. "Lord GOD" in Hebrew is אֲדֹנָי יְהוִה (Adonai Yahweh), combining the sovereign title "Adonai" with the personal name of God, "Yahweh." This combination underscores God's ultimate authority and covenant relationship with Israel. Theologically, it reminds the audience that the message is not Ezekiel's opinion but a divine decree.

When any man of the house of Israel
The phrase "any man of the house of Israel" is inclusive, indicating that the message applies to all Israelites, not just a select few. The "house of Israel" refers to the entire nation, emphasizing collective responsibility. Historically, Israel was chosen as God's covenant people, and this phrase serves as a reminder of their unique relationship and obligations to God.

sets up idols in his heart
"Sets up idols in his heart" is a powerful metaphor for internal idolatry. The Hebrew word for "idols" is גִּלּוּלִים (gillulim), often used derogatorily to describe false gods. The heart, לֵב (lev) in Hebrew, represents the center of one's being, including thoughts, emotions, and will. This phrase indicates that idolatry is not just an external act but an internal condition, a theme consistent throughout Scripture, where God desires wholehearted devotion.

and puts a wicked stumbling block before his face
The "wicked stumbling block" refers to anything that causes one to sin or fall away from God. The Hebrew word for "stumbling block" is מִכְשׁוֹל (mikshol), which can mean an obstacle or hindrance. Historically, Israel often adopted the practices of surrounding nations, leading them away from God. This phrase warns against allowing anything to obstruct one's relationship with God.

and then comes to the prophet
This phrase describes the hypocrisy of seeking divine guidance while harboring idolatry. Prophets were seen as intermediaries between God and the people. The irony here is that individuals seek a word from God while simultaneously rejecting Him in their hearts. This highlights the futility of attempting to manipulate or deceive God.

I the LORD will answer him
God's response is personal and direct, "I the LORD will answer him." The use of "I" emphasizes God's active role in addressing idolatry. The Hebrew root for "answer" is עָנָה (anah), which can mean to respond or testify. This assures that God is not indifferent to sin but will engage with the sinner, often in judgment or correction.

according to his great idolatry
The phrase "according to his great idolatry" indicates that God's response is proportionate to the sin. The Hebrew word for "great" is רַב (rav), meaning abundant or numerous. This suggests that the severity of God's response matches the depth of the idolatry. It serves as a sobering reminder of the consequences of turning away from God, urging repentance and a return to faithful worship.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. House of Israel
Refers to the people of Israel, God's chosen nation, who are in a covenant relationship with Him.

3. Idols in the Heart
Symbolizes internal idolatry, where individuals prioritize anything above God in their hearts.

4. Prophet
A messenger of God, who in this context, is approached by those seeking divine guidance.

5. The LORD (Yahweh)
The covenant name of God, emphasizing His authority and relationship with Israel.
Teaching Points
Internal Idolatry
Idolatry is not just external but begins in the heart. Believers must examine their hearts for anything that takes precedence over God.

God's Response to Idolatry
God addresses idolatry directly and personally. He will respond to those who approach Him with divided hearts, often by exposing their sin.

The Role of the Prophet
Prophets serve as God's mouthpiece, but their message is ineffective if the hearer's heart is not right with God.

Self-Examination
Believers are called to regularly assess their priorities and ensure that God remains at the center of their lives.

Consequences of Idolatry
Idolatry leads to spiritual blindness and separation from God. It is crucial to repent and realign one's heart with God's will.
Bible Study Questions
1. What are some modern-day "idols of the heart" that can distract us from our relationship with God?

2. How does the concept of internal idolatry challenge our understanding of sin and repentance?

3. In what ways can we ensure that our hearts are fully devoted to God, avoiding the "wicked stumbling block" mentioned in Ezekiel 14:4?

4. How can the teachings of Jesus in the New Testament help us combat idolatry in our lives?

5. Reflect on a time when you felt God was addressing an area of idolatry in your life. How did you respond, and what changes did you make?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, highlighting God's demand for exclusive worship.

Jeremiah 17:9-10
Discusses the deceitfulness of the heart and God's ability to search and understand it.

Matthew 6:24
Jesus' teaching on serving two masters, emphasizing the impossibility of divided loyalty.

James 1:14-15
Describes how desire leads to sin, paralleling the concept of internal idolatry.

1 John 5:21
A warning to keep oneself from idols, reinforcing the need for vigilance against idolatry.
Answered According to Their IdolsCanon Bright.Ezekiel 14:4
The Blight of the IdolH. E. Lewis.Ezekiel 14:4
IdolatryJ.R. Thomson Ezekiel 14:1-5
Disastrous Answers to PrayerJ.D. Davies Ezekiel 14:1-11
Heart Disease the Worst DiseaseEzekiel 14:1-11
Heart IdolsJ. Parker, D. D.Ezekiel 14:1-11
Hypocritical Inquirers of GodW. Jones Ezekiel 14:1-11
Idolaters Inquiring of GodR. Einlayson, B. A.Ezekiel 14:1-11
Idolatry in the HeartJohn Bate.Ezekiel 14:1-11
Idols in the HeartJ. Ogle.Ezekiel 14:1-11
Mental IdolatryS. Leathes, D. D.Ezekiel 14:1-11
The Idols in the Heart a Barrier to the TruthEvangelical PreacherEzekiel 14:1-11
People
Daniel, Ezekiel, Job, Noah
Places
Jerusalem
Topics
FALSE, Agreement, Block, Cause, Causeth, Face, Fall, Gods, Goes, Hast, Heart, Idolatry, Idols, Iniquity, Israelite, Keeping, Matter, Mind, Multitude, Myself, Over-against, Prophet, Puts, Putteth, Says, Sets, Setteth, Sin, Sovereign, Speak, Stumbling, Stumblingblock, Stumbling-block, Takes, Taketh, Therein, Thus, View, Wicked, Yet
Dictionary of Bible Themes
Ezekiel 14:1-11

     8648   enquiring of God

Ezekiel 14:3-4

     5186   stumbling

Ezekiel 14:4-9

     7774   prophets, false

Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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